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NATIVE
·L ANGUAGE
•

EDUCATION 1n ONTARIO 

FROM THE PRINCIPAL'S OFFICE . . . .
It's getting close to 6:45 p.m. - no sign of
students or teachers so I guess the practicllll really
i s over for another year. There \Ere a lot of can­
rrents made about the practicl..ITI this year, as always,
and ~ have been discussing sore ways to irrprove it
for next year. Wlile it may not be possible to do
EVERYTHit-Xl \E mJld like to, \E are hoping to see
at least a feH changes in 1989. Here are sore
exC1Tples of things ~ are looking at:
-t-t:&gt;re students - and irore children - for the Free
School
-t-t:&gt;ving the practicl.ITI to an earlier tine (C:OO't cheer
too loudly - it could rrean going to classes at night.)
-A better (?) rrethod of evaluating student teachers.
-Taking the Free School classes out of the classroans
and doing irore experience- centered teaching
-Having ALL students (Years I, II and I II) teaching in
Free School
-Streanlining our videotaping of the teaching done in
the Free Schoo1
-~rking with other sl.ITTTer progrifTIS here in Thunder BaJ
to share experiences, resources, and expertise.
~·re \'IOrking OON on these neH ideas, trying to
fit than into the NLTC practicllTl. It will take tine,
thcx.lgh, as do all gocx:I things. (Wlich raninds ne ­
I'm going to beco1"E a father early in the New Year!!
Watch for a cigar in your mailbox.)

Keesic \'IOrked at it for about a year then set it
aside. f'brthern Light Q:ispel Mission ( a M:!nnonite
mission based in Red Lake} began to gather tne
jXlrtions that had been translated. These iocluded
translations by Cello ~is of Sandy Lake (the
(1)spel of Luke, Books of Philat00, First and Second
Peter and Jude), Nahlm Fiddler of Sandy Lake ( the
Q:ispel of Matthew and the book of Pets) and Kenina
Vincent of Sandy Lake (W1o had finished the Book of
Jcrres) . Wien a11 of the trans 1ations v.ere gathered,
then the Canadian Bible Society again cannissioned
Keesic to corrplete the translation in 1983. Finally,
in January 1988, the final translation was ready for
printing.
Keesic, Wio took an Ojibtlay linguistics course
at Lakehead Lhiversity s~. "To IT!Y understanding,
this is the biggest piece of translated material
that exists in the Oji ""1ay 1anguage, It wi 11 he1p
the Nat; ve Churches and it wi 11 al so help to preserve
our language. I'm really glad ncM that I can read
the Bib1e in rey Ml language. "
The Canadian Bible Society printed 2,CXX&gt; copies
Wiich sell for $10 each. They are available at the
twainonite Handicraft Shop in Red lake.

ANISHAABEMOUIN
----·---­

TEACHER'S ASSOCIATION

--------~

f.EETit-Xl CF JULY 19, 1988.

BIBLE TRANSLATED TO OJIBWAY

The ATA \'IOUld like to introduce the executive 

and steering cannittee : 

Chairperson: Alex tvt:Kay 

Co- Chairperson; G:orgina Thml:&gt;son 

Secretary/Treasurer: Isadore Toulouse 

Steering Ccmrritt~rs : Russell TabOOandung, 

Ursula Souliere, Isadore Toulouse, Olive tvtG"egor, 

Bernice G--een, G:orgina Thorrpsoo, Juliette Blackh~, 

Pauline WilliCJTIS, Liz t-teoy, Isabelle fube, Eleanor 


A New look for an Old book• . . •

fvtleod

Over oo decades ago, San Q.Ji 11 Sr. of Pi kangi ­
kl.ITI was involved in the translation of the Q:ispels of
Saint John and Revelations. l'tw after 25 years, the
New Testarent has been fully translated and printed in
the Oji!May language. QJill s~ \'ilen he heard the
neNS, "I could hardly wait to see the book, I couldn't
believe it." San Q.Ji 11, Edward Turtle, l\brman ~il 1
and Chuck Fiero of Christian Missionary Allian:e
:hurches began translating portions of the New Testcment
into the Pikangikun Ojibtiay dialect in the 1%0's.
~ognizing the need for an Ojibtlay bible, the Canadian
3ible Society cannissioned Jimrrt Keesic (a Lac Seule
)and llBTDer) to coordinate and finish the translation
)f the New Testarent into the Ojib.olay language in 1979.

Resource People; Barbara rt&gt;lan, Shirley Willians,
Lena Wlite, Georgina Nal1.-.egahbo, Anne Sutherland

If you have al'1Y special concerns or suggestions
for the practicl.ITI or Free School, please send than oo
to us here at Lakehead Lhiversity. ~·re beginning to
put things together for next J.Jly and \'IOUld ~lcare
your input.
The Priocipal

The organizatioo finally was conceived after many years of

talking since the inception of Native Language Teacher's
Progran. It is hoped that Chtario is represented by all
the grrup appointed, if not please let us k°™. Your year­
book has all the phone nllTDers and addresses of these
individuals. We all need your help and v.e wi 11 be a
strong organization with your ideas, help and fTBl'bership.

�~

In t he Face of Restrictions, Restraints, or Reluctance .••
r,

TOOERS CAN TRY 11NJmlDfINi11 JUiS RR ST1.IENTS • • •

By le Landgren

Fron Early Years

.

chains that carry a hug rressage. Children love to be able
to display their things.
Have the students make their Ml hug posters. Start
a hug club. Make a cassette tape of stories they write
about hugs. Have the PT order hug t-shirts for the school
as fund-raiser.
Parents should be infonred at every opportunity about
the need for and the positive aspects of, the caring touch
and hClti the nontouch hug is just a beginning.
The nontouch hug is a manifestation of love and caring.
Think hug. It 's good for you, your students, the parents,
and the \'.Orld, even if it i s done with your hearts and not
with your hands.

For rre, hugs in the elarentary classroon \Ere al­
ways a special aid adding a positive dirrension for
student and teacher, and helping build rapport betw:!en
students, teachers and parents. ijjgs helped students
becOTE nnre responsible for their actions, build a
nnre positive self-image, and care to grips with the
problen of self-discipline. Hugs accarplish these 

goal s very 'IE11 , but if there are restrictions, re­
strai nts, or reluctance on the teacher's part, another 

[bing her best to 'IElcare the new::arer to the fi rst grade,
direction rrust be found.
even
though she had care late and all the desks \\ere taken,
To CamtJ11icate love and caring to students in
the
teacher
smiled and said, "You may sit here at the table
altemate ways, I have developed a prograTI ca11 ed the
0
for
the
present.
()Jestioned at hare that night about her
"nontouching" hug. It is especially for those Wio are
first
day,
the child replied, "She said to sit there for
restricted fron touching, those W1o don't kOON hOil to
the present. I sat there all day, but she never did give
touch but want to start, or those W1o feel uncanfort­
rre a present."
able with physical contact.
Students wi 11 need sore involvarent and background 

\'.Ork established first, so start by verbalizing. Let 

then kOON they are thought about and cared about, and 

SEEN ON A BULLETIN BOARD. .
are special. Help them think of a hug as a very broad 

concept - a hug is any rreaningful connection with an­

Teachers -- Pl ease try ~o avoid:
other person. Talk about the iJllX)rtance of making 

positive connections with others. Read hug books to
1. Excessive use of orders, opinions, questions. 

raise the awareness and sensitivity of the students.
2. Saying rrore than oo things withoot waiting for a 

wtien students realize Wiat it rreans to make a
response. 

connection in a nontouching way, let them kOON they
3. Speaking over and under the learner's level of 

don't have to be touched to be hugged. Give them
canrunication or carprehension. 

specific exC1tples Wiich they will irmediately in­

Sarething to think about!!!! 

terpret as caring nnves.
Here is a list of nontouching hugs - a list 

you can add to: 

-())e approach is to wink at a child and te11 him he 

HELPFUL HINTS FOR HALLOWE'EN . . . • . 

just received a hug. You'll only have to rrention
once to the class, I guarantee.

-A smile can be interpreted as a hug if it's a friend­
Here's a fun treat for your Hallo.E'en party....or for the 

ly and genuine one.
day Wien everyone passes the spelling test. Prepare a can 

-rtite pads can be printed to sa.y "ijjgs fron the desk
of frozen orange juice. Orange Kool-Aid will also provide 

of
." leave lots of notes on the desks
a cool orange treat. Cut the tops off sticks of black 

of stuaents.
licorice for children to use as straws. 

-Rubber stCllps are easy to obtain and use. Have one 

made with your hug rressage. StCllp papers to be returned
Prepare finger Jello or regular orange jello in small 

or use a stCllp as a quick hug rressage all by itself.
plastic containers. AllClti them to harden and let students 

-Stickers with hug tl'leles can be found in stationery and
add jack-o-1antem faces with an aerosol can of frosting. 

gift stores. Children love to find stickers on returned 

papers.
rb.-1 about trying sore sand-WIT!H:S by cutting pieces of 

-A badge or button can be \'.Om as ahug rressage. The teacher toast or bread into witch shapes with a cookie cutter? 

need only point to it.
Or perhaps you cool d make tri angu1ar witch hats. 

-A bl.lrper sticker sign could be displayed in the classroon. 

It could be made fron construction paper. The rressage
Using your favourite recipe for play dough, make a large 

might be, "Have you hugged your
today?", using
batch of red and an equal arount of yellCltf. Let your kids 

fill-ins like teacher, friend, parents, etc.
mix the oo together to make orange pla.y dough for use in 

-A hug jar on the desk filled with cookies or treats is a
making purpkins. Mini pulllkins can then be dried and \'.Om 

great idea. Aspecial treat on occasion is a hug. Arressage on chains. 

on the jar can say as rruch•
Abag of oranges may be the best treat of a11 ! Decorate 

-Stuff~ anima1s. in the cl assroan allClti a child to snuggle
with markers and eat or float orange slices in a punch. 

sareth~ng. ~_fifth grade students lov~ to use then.
Be sure to make frosted faces on the orange slices. 

-The sign rrean1ng hug used for the deaf is a \\Onderful way for
.

students to camunicate. 

-A soft, furry puppet might be designated as the classroon 

hugger. Huggers might be allcw:!d to go hare overnight.
NATI VE LANGUAGE EDUCATION IN ONTARIO is an occasion­
-A coupon redeemable at hare for a hug could be given.
al l'i'tJSletter, published by the Native Language Office,
-A hug licens7 could be_ given Wien.a child.has d~strated
Lakehead liliversity, Thunder Bay, frltario, P7B 5El, mailed
an understanding of making connectionsand is feeling comwithout charge to students registered in the Native Lang­
fortabWith
1e practice, you will be able to add nontouch hugs that uage Instructors • ProgrCfll at Lakehead lilwersi
·
·ty. 

fit you style. There are also classroon activities that can 

be used to i 11 ustrate the benefits of hugging. You might want 

to staSert with thebulsle.. bo rd Ch.ld
b. .
f
IF YOU HAVE AN ARTICLE, SOME WORDS OF 

t up a
etm a ·
i ren can ring itans or
WISDOM A CARTOON, OR EVEN A JOKE 

display ~uch as carc:ts, articles, pictures, and posters. These THAT YOU WOULD LIKE TO SHARE, PLEASE 

c~ be discussed, d1 splayed, and then pvt on large posters for sEND I T To us . . . . • 

display and storage. 

Create a hug stuff center. Students share personal itens 

for disµley such as animals, dolls, rrugs, pencils, and key 


�A CREATIVE WRITING SUGGESllON
FOR HALLOWE'EN!

RUG ABUSE: ACTION OR APATHY? 	 6TH ANNUAL
CONFERENCE
SOECIAL FOCUS ON YOUTH EDUCATION AND ACTION 

ON DRUG ABUSE" 


Have children cut out a witch 	face,
arms and legs . Accordion fold a
piece of paper and attach it to the
head and feet. Make sure the
letters in HALLOWE'EN are printed
vertically on the accordion folded
paper. Use the letters to begin
words (for smaller kids) or
sentences (for older kids) about
Hallowe'en. Some students may
want to make their sentences
rhyme. 


Cct00er 31 and l'tlvemer l, 1988
XATI«lt: IXw1tMl 1-bl iday Im, 89 Chestnut Street, Torooto
~TE:

r

nD"e

infauelim regardilYJ the Ing fOJse Cmferen:e cmt:CK:t:

r+. Henry Schankula
Jlddiction Research Foundation
33 Russe11 Street
TOO'ITO, Oltario
M5S 2Sl
Pha'le: (416) 595-60'.)4
XXXXXX&gt;OOOOOOOO

ANTED:

ATTENTION!!!
N.W. ONTARIO ARTISTS !!!

Thunder Bzy Prt Gallery is organizing a juried exhibitioo
l'tlvamer 18, 1988 to January 8, 1989. Craftspeople re­
iding in l'tlrttMestem Oltario are eligible to subnit up to
iREE pieces of original, innovative craft in a variety of
~ia including : clay, fibre, \OX!, metal and glass.
Entries, Wiich rrust be accarpanied by an entry fomi and
jentificatioo labels, rrust be delivered to the Gallery oo
)VE!TDear 6, 7, or 8, 1988.
There wi 11 be an opening reception/awards presentatioo
l llbvE!TDer 18, 1988. The public is invited to attend; ad­
ssion is free.
Cooplete guidel ines and entry fonTlS are available fran
le Thunder Bay Art Gallery and enquiries concerning eligibility
JOUld be directed to the Gallery at (007) sn-fA27.
le

"Ol1

~NADIAN

INDIAN/NATIVE STUDIES ASSOCIATION ANNUAL
CONFERENCE
Ojibwe••

NOVEMBER 17 - 19, 1988
Oh Canada, mant-pee endji-ba-ian

JST:
~EME:

SCHOOL OF NATIVE STUDIES, UNIVERSITY OF ALBERTA
(EDMONTON)
"INDIGENOUS PEOPLES' EDUCATION"

)R FURTHER INFORMATI ON, CONTACT : DONNA WILTON
403-432-2991

xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx
t***C 0 N T E S T*****C 0 N T E S T*****C 0 N T E S T*****
_IP NEWSLETTER (THAT'S US !!!) IS LOOKING FOR A NEW LOGO !!
JU HAVE UNTIL DECEMBER 25th TO SUBMIT YOUR ENTRY FOR NLIP's
LOGO. THE WINNING ENTRY WILL BE SELECTED AND ANNOUNCED
~ OUR JANUARY NEWSLETTER.
THe WINNING ENTRY WILL RECEIVE
NLIP T-SHIRT. ENTER AS SOON AS YOU LIKE AND AS OFTEN AS
JU LIKE BUT MAKE SURE YOU ENTER !!!

:w

xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx

Neen da-keem '-nang Ki-tchi a-pee-ten-da-gwak
Neen-de-i-nang Mash-ka·wen-dan da
Gee-we-di-nong sa-gi -to-da Na-ni-bwi-da
Oh Canada , We-we-ni ga-na-wen-dan-da
Oh Canada . Ki-tchi-gwa -natch Na-ni-bwi-da
mee-gwetch·l-wen-dan-da
Na-ni-bwi-da M ee-gwetch·i-wen-dan-da

�.. 


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                    <text>NEWSLETTER

1'ffl'IVE � 'IEX'Hffi'S m:GW-1:, I1IKEHEN) lNIVERSI'IY, 'IH.KER BAY, CMNUO.
A NOTE FROM YOUR CO-ORDINATOR•••••
Seasons bring many changes in various ways.
Since arriving at Lakehead University, I
have experianced three saasons, The summer
was filled with lovely, warm days, gentle
winds, and the blooming of flowers, Students
were completing the NLIP Summer Program and
anxious about returning home.. September
painted the trees with yellow, orange and
red hues. The NLIP office moved to a portM
able behind the Bora Laskin building. I
started teaching Ojibve 1010, 2001 and Native
American Linguistics. As the leaves started
to fall, planning for NLIP 1989 began. seasons
bring many changes - so�e are highlighted
with bright colours, laughter and excitement,
others are more subdued and involve tevision,
growing but a painful growing process. As
the snow gently drifts from the white, puffy
clouds, another season is upon us. We nov
look forward to the festive season - a time
to visit our families, cook delightfUl foods,
bring happiness to the children in our lives,
As the seasons change, NLIP adjusts and adapts.
Steve and I are working on a new practicum
format. It will involve each student partici­
pating on a daily basis, We are excited about
the practicum and will include more details in
future newsletters. 'Your teaching ideas and
contributions would be appreciated. As the
seasons change, so do we. Hay each and every
one of you, have a happy, healthy, festive_,
eeaeon II
-Barbara·

Brown,,,.
I 11 Ice the ,colour
Brown
becauae
•
Indiana are brown,
and I'm an Indian.
I like brovn
becauae
coolciee and
cako and
bannock ie
Drown.
II. hocae and
bear and nice
big moose ia brown.
I 11 ke brovn
bac11u11e
I like to eat mooee.
Monkey• ace brown too
but
I don't like to eat monkeys.
Trees are brown
and when bananas are old
they turn brown.
Th11t te good for bcovn banana
I like bcovn
becauae
football gum and
ice-crea01 and
pot:.11to chips iind
cake and
chocolate
ill brown.
Brown is dalicioue,
I feel sad about
Brown
becauae all the people
aren't brown,

IF YOJ fi\VE PNl s-mI' SICRIES
rnREIRY \&lt;RlTIEN BY 3J,,E CF
YUF FUPII.S, ADSE raL FREE
i'IO SEN) SJ-E 'IO IB S'.) WE cm
INTIIE '!HEM IN aE NEi'B.El'IER.

but then
I feel happy•
becauae
all Indian11 �re brown.
Brown la a happy colour
because
I •m bro"n 11
By Bruce Kwiaaiva, Grade 4
Hobert Indian Reserve

••

1988
\Q.JJ,,E "N N'.MfR 2

HEY! A'ITENTION ! !

I-&amp; mmy tinm a day cb }Ul say to }Olr class,
''Pay Attalti01!11? Ha\e j'O.l E!'.'er' stqp3:i to
thirK llhat }Ul rrem cy attmtia,?
By ac:kirg }O.lr p.¢ls to i;:a_y- attalti01, j'O.l
are ac:kirg thm tD diJ:a:.t t1Eir mims en to
ltBt }Ul are t.e8:trinJ am at tlE S:rre tine
Olttirg rut � el..9a fran ttei.r m:i.n:5.
Yru can oftal t.ell if a p..pil is attarlirg cy
th:! p:sitirn arxi attit:uE of hi&amp;,11-er l:xrly
Fbr exatpl.e, a � wh:&gt; re;ts his or ter
h:8:1 01 tlE t.ab1e cam:,t mll.ly te attarlirg.
1-e or
mi.git i:m:ahlY te as1a:p.
Cb }'0..1 lB.Bily sh:ut at }O.lr class tD ''J&lt;a:p
quiet"? rtt.e tlBt yell airmt g9t swtaira:i
attEntim fmn stnrt:.IDJ.
1. H:w can }OJ g:!t ssta:ire:l attaltia, of
}OJI° p.¢ls? 'Ira tarlEr wh:&gt; t.erla:; hi.&amp;lrer
swjoct in a li\.el.y arrl vig::rcu; Wc1!f am \B:S
his -mi.a? arrl �ity tD lElp will m1.d
fa: .1arJ tte att:mticn of h:is/1Er; cla$.
2. Cb }'0..1 all6}'5 nBl&lt;B }O.lr 1a:s.:ns as
interestirg as p::ssihle? Yru can m1.d th:!
attmt:im of }OlC' class cy rraki.n,;J }'OJr leB:Jls
as :intere;t:kg as p::ssihle.
3. D:&gt; }OJ&lt;lu,f tlB.t attmtirn in th:! rel
93l9e of th:! \Otd, is a grEBt strain m tte
min:l am b::dy'? rtt.e trat attmti01 carrot te
lel.d irdefinitely en � s.ibjoct, or a,e Wc1!f
of 1aicirg at a smjoct. Yru nay trerefcre
vary }'CUr awrari1 tD tte s.ibje:t }OJ are
t.ed1irg, cy cxmt:antly cta:gin;J fron S3flilJ
tD cbmJ, fron ta:der � to SEBt w::itk, so
trat :interest is lEl.d am trare is m tine
far tora:hn.
4. Cb }0-1 take tirrE to plan }0.1t" J..em::ns?
'Ille g:x:d teder will pi.de rut tre inp:rtant
thin.;J; arx:I th::aa m:st wefu1 tD tlE ed.l:aticn
of tlE child, a'xl dinct his attmticn tD
th:se. J\tte, tlBt tte big}:?r tlE si:&gt;ja::t tre
less cetail a pmo1 will rotiO:? am tre 1Ess
atua:.tii.e tte cetails will te fer hinvh:r.
N:Jte tlBt a child CBl1 all.y att:a'rl tD ae thirg
fully at at a tine.
5. D:&gt; }Ul rotioe attalticn in }0.1t" p..p..ls?
If }01 ch, trat k:in:i of attmtim is aill.ed
sp:ntara:,..5 attaltia,. It is so CBllErl b=cBlFe
le cta5 rot fa:c:e hinself tD l::axrre attalti....e.
6. w-at rave JOl h:Bl ch:in1 to SEtain
attaltim in }"C1lr' class? N:Jte tlBt l::argirg 01
}'a.It d3Ek, sn.ttirg far attalti01, p:e:h:kg
a1:rut tie evils of irattmticn, uttedr.g threats
of p..nisnaJt am givirg remas far attEnticn
·. nerely anEB tre c1.aSS am are isal.Ess in tre
.l.arJ nn.
7. htat SDll.d }'Ol cb to � arrl s..stain
attmticn of }'a.It p.ipi.ls?
a) � }O.lr tarlilig neth:rls a:nst.antl.y
te:dl with a variety of naterial
b)
·
c) � illust.raticn. an::l draratizatia,s
if rx:s=;:ibJe
d) let }O.lr chi.ldral. cb, � arrl h:ar as
m..d1 as p:ssible
e) always p:cx:arl fron tre krn.n tD tre
l..ri&lt;ro..n, step cy step.

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� OIUSIM\S ND A IWPf NEW m\R!!!!! !
Fron Seth

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WHY THE BEAVER HAS

A BROAD TAIL

Noqodi"'3 su, omi� ....,ee,-wo
:zhvzhkoN 9ee du"'inook n,beethiny­
Apih:hi &lt;3ee n,;,..endo'3o.seok --- ••
43ee pon&gt;kozhwe.ok , ,.,.,._,_q 9et.
q09ogce.9woshkniok,
Amik gee l&lt;iwe bonhi, ':lee �iwe
bl:zinshe 1- "Esno, Mino ¼-09od1nq
lawOl'lu':Jon'I wu zh&lt;Jzhko N nibculi
wepidun9 , Apeglsh nq necn we.,
dn.-,u zowonuc; eyomombo • �•en
mc,ndo..1 rhawonu9om 9e90
0"1C'e\t\O•
A=,4 qee zhamon 2.J..uzhkoN;t"I,
"Anee :invzh�oN • 9e• k,·do, "Esna
rnino +a9 od h'.t0&gt;10nuq nibcesh
wepidumun • Ap ikl•;, n'Jo l,;IJ,i
nendvn1 �arnombq we dnowll
zowanuq. f1no jinu lc'do gee.
kiwe alhl,,,,,rnod me.•"
Mee5u mobLJ zhu,l,koN qcah,
Weedokozuf, mee 9ce o,hh;nmod...J
20wonu&lt;3omwaf"I
Ho,., exc:if.ed and hQpp&lt;J +he
beaYer- was wiH"I his new lb;/.
Ht. +urned ihi.s WO\} ord 4-hof
Wa'j, od,-n;,.inq hio new to,I.

Esna gee k,�cl·,i ncndum ""'-'
om;k qce dc:beridun9 we U,wonu9•
Apiich, 90na gee marrm:kwamdito,
Pa kilchi 2h1zhqabwe zlie'a fQ
bec$kunc, We 2awonu9 •

He jum�d info fhe wafer. /.le.
5rniltd happloj os. h;5 new +o;I
s�ruck +he wafer-,
If was 0 beoufiPul sovnd-

Gee qogeeqwa&amp;hkr1e. l&lt;ilchi bopc
n,e buquskwaksuY zowonogom
n;bee!.hin9 • Apih.h·, qono gee.
l"ninoh:.n buquskwekscnik zowona9om
&lt;:Jije nibee!ahin�l'

ihe mu.slu-a+ sfood of +he . edge
of ♦he wot-er wal-ehin9 ♦he
beaver 5plosh and plo'j • He bego,'I
h, feel &amp;or� obau+ lendi� his
hiil, He won'hd hi&amp; own �ii boc�.

Jee':libee� dush zhu:ihkoN 9ee.
nan•elowe qonowobmcd- ne'e,-,,
am,l,on ,,.becsh,ng n'Ji n,;r,end 09osif.
Mee 9ee moji monodendv"S ·
l.eap we, 1owonu9.om qeen
dO"'cndon w�e. de\iinvn3 •
�e ,o \,e 5owodl'30d wu
omik fl'lltt go w c'up 9ee
�we.jimol- neop wee rneerw9oq
zowonu9om. Apilchi 9ono &lt;;JCC.
n'�hinader,dum 9ce me
oshfcnmo'Jc+ - .rowonugom,

But ¼-he beci11t.l' hod no inle�ion
J ':iivinq ♦he foil bock +o the
n-.u,�t'Or• 1he beover quickl_, r-on
in� fhe bush • 1he poor muskral
now llnew +ha+ the beove,. had
tricked him• He !new l"loW fhof +he
beo'oll!r hod no l�n•IOl'l aF e.-er
reh.,,.nin&lt;j 1• • He was. ve.1;1, Vf"';J
l.lf"lhOpplJ•

"'°""

l&lt;c. sl,;na qini9,.N
om;k
qce nendv·zee ne' op wee meegwcf
we ZOW0/'W'3 , Meqwe tl'lofiCjoHs�"1
'3tC ne puwe. Menu qee kendu"'j
mabv 1l,..,2hkoN gee rr-e.
k&amp; e bc:n.emint • Mee gee kendu
ncop wuka WH aebinv1.iJ.. nq
we
zowonv9. Apilchi gonq see
n'5hi110dendum wu 7.hu1hkoN

The mus.krof- c.hond or-1-e,. H-e
beaver, Cf\Jl,S end pleadi ng fa.
+he reh.lrf'l of his fi:i;/.
�8ecNer, bri"':l -Iha• it.ii bac:lc,
So Jhof I can cor"J ;f ora.,nJ, k,,"

Gee minosl,kowon dush 90 .�'er,
omikon • Fbmdem1.1 1 pa beeq,ze,
bi�sendu"9 neap wee rneeninl­
we zowonvs•
• Amikon, n'1.owe neap beedori,
Genee �na n'q,., bibomadon�
Nccbunvric.hin':I onowec goweJimotJ
nc'en omikon, llo dv0 ql 9ecp
gee nob.d�no •
?.o &lt;:JO q1n ige N rnobu omi� neq:,
wee meeqwueen we zcwor,u9 •
Meo mabu omik ga .zh;fch;gePIJ
wee debinun9 we zowonug •
Pee dush 90 no""ilo da'on we
2owonug,

-�,-­

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__.,...,.-i:.,• .
-��
....
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He pleaded wifh fhe beove,. ewer
ond oYer �n--- but it wos no
U5e.. 1he 13eo�r would nof give.
him bock +he. fail�-·· so Jl,ot is
how ♦he beaver go!- his flat,
b-ood, +oil __ O"ld he sf-;11 has
it to this dOIJ ,

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IIIGIIWAY tool­
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Crafts to

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Celebrate December
POP-OUT CHRISTMAS CARD

BOOKMARK GIFTS

We thank Anne Barbour, Isl Essex
Cubs, Ont., for this idea.

Nancy Schoenherr of the national of­
fice shared lhe idea for these novel and
very effective bookmarks. You need col•
oured felt; patterns for your youngest
members, inexpensive hair'clips (one
for each member), scissors and glue.
Santa's Mit1e11s are good Christmas
gifts. Supply a simple millen pattern or
ask members to draw one several cen•
timetres longer than the hairclip on
while card. Fold in half a piece of red felt
big enough for two mitten patterns. With
the wrist end on the fold, trace the pattern
on the felt two times and cut out.

I. Fohl in holf a piece of green con­
struction paper 22.5 cm x 15 cm.
2. On the front, measure up 2 cm from
the bottom and draw a line 9 cm long
from the fold towards lhe edge of lhe
card.
3. Draw another straight line joining a
point on the fold l cm from the top of the
card to the end of the first line to form a
triangle.

I Birds

To makethese danglerafor a tree, win­
dow, or good luck mobile, memben con
draw a simple bird shape oa illustrated or
trace a pattern you've prepared. Cut out
the shape from white card and make a slit
for the wings. Pleat a strip of paper as if
making a paper fan, slip the pleated strip
through the wing slit, and fan out the
pleats. Add an eye and perhaps Jines on
the tail feathers with black marker. Fi­
nally, purich a small hole at the top as
shown and put in a loop of cord for hang­
ing. Leave birds white as doves of peace
or try variations.

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4. Starting 2 cm down from the top,
draw a line across the triangle every 1 cm.
5. On each line, cut in from the fold to
the edge of the triangle.

Now you have two pairs of mittens
joined at the wrists. In the fold of one, cut
a slit as wide as the prongs of the haircl ip.
Unfold both felt shapes and glue them
together around the edges. When the
glue is dry, put some glue on the hairclip
prongs, pinch open the clip slightly, and
6. Fold in every second section made by
the cuts to the inside of the card.
7. Decorate. Scouter Barbour provided
her Cubs clear-drying glue, red sequins,
green and silver sequin leaves, star stick-'
ers, and multi-coloured glitter. On the
front, they wrote "Wishing You" in
marker pen ancl glued down sequins and
leaves to resemble a sprig of holly. In­
side, !hey stuck a star on lop of the tree,
drew horizontal parallel lines on the pop­
out parts of the tree, and spread glue and
gliller on the folded in sections. 111ey
f::.:::bcd inside with a "Merry Christ­
mas, Happy New Year" and their own
personal messages.

DECORATIONS
Make danglers , table decorations,
and wreaths to brighten up your meeting
place for a party or add to the festive air at
home. 111ey all make good presents, too.

• ••

slip a prong into each of the mittens. Let
the glue dry, then glue a strip of white felt
or couon batting around I.he wrist of your
pair of mi liens.

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With their bright colours and cheer­
ful songs, birds always symboliu hap­
piness. Give birds bodies of one colour
and wings of a different colour, or deco­
rate them with mu !ti-coloured glittcr and
sequins.Try cutting the body shape from
aluminum foil and pleating wings from
coloured tissue paper.

GIFT WRAP

How a gift is wrapped can be just as
exciting as what's inside. This idea, suit•
able for small gift items on any gift-giv•
ing occasion in December; needs only
plain paper, cotton balls, and glue. Your
Cubs or Beavers can either put their gift
in a box or just bundle it in a bit of tissue
before wrapping in plain paper. Then ·
have them glue cotton balls all over the
package and, aft e r the glue is dry, gently
tease them out with a hairpin or straight­
ened paper clip until they are nice and
0uffy. The result? A present that looks
like a snowballl

The slllrdy spiral-bound Making Your
Own Traditions books by Delle Hu111er
and Jocelyn Shipley are invaluable re­
sources for Beaver and Cub leaders. To
buy Making Your Own Traditio11s
Arou11d the Year, ( ''fast &amp; easy crafts &amp;
recipes to celebrau sumnrer,fall, winter
&amp; spring"), w1d $8.95 plus SJ.00
postage to: Delle Hunter, Traditio11s
Press, 125 Arden A11e11ue, Newmarket,

.. . Wa •••
0111. LJY 4H7. A

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Place Names
t, light-hearted lo&lt;Jk at the first mean­
ings of some Ontario place names, col•
lected by the Master Gatherer, John
Robert Colombo.
Quick, how many of the following
questions can you answer?
What's the meaning of the word
Ottawa1 Suppose you went for a swim
in the Lake of the Cat-what lake
would you be swimming in? What's the
current name of Berlin, Ont.? ts there a
city once known as -1.ondon the Lesser'"l
IC you can't answer all these ques•
lions (and even If you can), you will
find the answers. In the paragraph■
that follow, which are devoted lo a ras•
cinating subject, the etymology o( On­
tario place names. Etymoloey ia the
.:1tudy o( word origins. The word -ety•
mol&lt;Jgy" means, in Greek, "true sense.­
To the etymologist, the names of On­
tario's cities and lakes. towns and
townships, are a fascinating ,tudy, for
many of the root-meanings are Indian
in oriljin.
Most people know that TORONTO
is just such an Indian word and that the
word means "place o( meetina." But
etymologi.,t1 ond historians bave aug­
gi,sted there are other root-meanings.
Toronto may also me.an �trees in the
water" (Iroquois) or "loke opening"
{Seneca I or �much. many" (Huron), But
"place of meeting" [from the Algon•
kien) is certainly the most poetic, and
appropriate. There are many theories
as to the proper pronunciation o( the
word. On an. early map dated 1656, the
word is spelled Torantou. One thing is
certain: nowhere is it pronounced
T'ronnot
How many people know the meaning
of the word ONTARIO? This is an Iro­
q u o i s word that originally meant
"� plashing water.· a picturesque phrue
!hat does justice to the lake. In the
�ame way two other provinces have
fine Indian names. Manitoba. in Cree,
means "strait of the spirit," which is an
allusion to the narrowing of Lake Win•
nipee, and Quebec, In Algonkian, means
"where the river narrows," a reference
10 the S1. Lawrence.
The holiday district that is known
today as MUSKOKA bears the name of
Chief Misquuckkey, which looks un­
pronauncable but, when uttered, sounds
surprisingly like "Muskoka." ln 1s1,
Ch,ef Misquuckkey of the Chippaways
signed a treaty that exchanged ZS0,000
acres in the district for £4,000, a signif­
icant sum of money In thoae daya but
nowhere near the present value of tho111
quorter-mtltion acres!
HAMILTON was named ln 1812 alter
George Hamilton, a farmer in the region.
But the township of Hamilton, In Nor•
thumberland County, named fourteen
yeau &amp;arlier, recalls the one-time lieu­
tenant-governor Henry Hamilton. By
the same token, someday there may be a
McGibbon township. to honor Pauline
McCibbun, Ontario's and the country'•
first woman lieutenant-govemor.
KITCHENER acquired its present
name in 1Sl16 when, in a burst of Great
Wor patriotism, the townsfolk of Berlin
renamed the town to honor Horatio
HerbeTt, Lord Kitchener, Britain's lraa•
cible Secretory of State for Wor. He dled
witlfout ever visiting the town named In
his honor. or indeed knowing of the
honor, The twin city of Waterloo also
boast!' a martial name, for it was called
a!ter the battlefield in Belgium, where In
1815 Wellington inflicted a humiliatlng
defeat on Napoleon.

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OSHAWA ls fittingly named. "The Go
Ahead City" it id�::ti!ied with the
McLaughlln-Buick and auto-building
generally. Its nama comes from the·
Seneca word Ior "the carrying place,"
which evokes a senae of movement.
from moccaaia to canoe to horaeleu .
carriage,
OTI'AWA ls another appropriately
namedcity. Thaword dates back to 1855.
and comes from the Ottawa Indian word
odawe, which meana "to trade" or "to
barter." The lndlana had in mind the
trade in furs, and certainly that went on
along the banks of the Ottawa River,
The trading conducted on Parliament
Hlll today h likely to be of tha hors■•
trading variety. the exchange of opinion,
lobbying and levying of taxes, etc.
ST. CATHARlNES, as a word, i1 not
Indian, yet th11r11 is difficulty apalling
the city's name. Catharine is usually
spelled with two e's, not two o'a. The
unuaual spelling and naming an, in
honor of Mu. Catharine Hamilton, the
wife of a prominent early Ontarian and
the mother of George Hamilton {who
gave hla name to the city of Hamilton).
WINDSOR la as Brillah as Windsor
Castle, the historic seat of the Brfllah
Royal Family. Windsor Caatle wu the
heunlofQueen Victoria. whom Kipling
called "the Widow o( Windsor... Wind­
!or, Ont., was known ea Windaor Mill•
when In 1899 it became plain Windsor.
The automotive industry ls recalled In
the name that East W_ind1or originally
bore-Ford Clty. It became part of the
city ln 1929. For the record, there are
two other Windsors in Canada,'one in
Nova Scotia, another in Quebec.
It will come as no surprise that LONDON, Ont., was named alter Lon•
don, Eng. But how many people who live.
in either city know that the early Britons
called their hamlet on the Thamu ·
Llyndin, which meana "town on the
lake"7 The Ontario counterpart l1 sited
on the forks of the Ontario Thames, and
when it was named in 1793 It was done
so in expectation that London would be'
the capital of "all Canada... Destiny de­
nied this lo the town 10 that It., Cate
throughout the latter half of the 19th
century was to be known aa •London the
Lesser ...
If you are .sllll wondering about_
swimming in the LAKE OF THE CAT,
the word "cat" is translated into Iro­
quois a, erie. So Lake Erie is the Lake oC
the Cal, To make remembering the Great
Lakes eesler;aomeone devised a simple
mnemonic device. So if you have trouble
recalllng all flve-Laka Huron, Lake
Ontario, Lake Michigan, Lake Erie, !Ake
· Superior-simply remember that p_laced
in this order the initial lellera apeU out:
. H-O·M•E-SI e

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N,1:\TIVE PIJ'£E r,w.ES

t-ati:...e pa::p1e ime mm arrl are nek:i.nJ
a a:nt:rih.tticn to this cnntry cy
gi-vj,qJ p1a::e raIES to varirus la:al­
ities. � if }Ul am rrat:ch tlE
falJ.CMir:g p1a::e
with treir
Jlative m:eniigs .

rares

1.

IRWI' &amp; 1:RANIR.R) - a city arrl
cn.nty in Ort:ario

2.

Cl\NAD\ - tlE rare of a naticn

3.

CHilLlWPO{ - a city in B.C. __

4.

FRIE - a gret .lake in Chtario

5.

� - a p:ovin:E __

r-mnizy:;
a.

'I\,,o e,q:ll.arBtims of this l'eti'\e wxd
are gi'\el. ());! drives it fron tlE
Cree M:lnitoj,eJ:ov ar tra Oj ib.ay
M:mito-mw, rreanirg "tlE strait of
tie nenito or spirit.'' '1h: otlEr
expl.anaticn cerives th! 'l,QrO fron

or

an:L

tie Ass:i.nil:oire
Sirux:, mire,
td:::a , irean:irg "water oc lake of tra
p:airie. "
b.

'!his is tra rare of a M:imk Otlef,
1742 - um, a � of tra six
N:tticn;.

c.

1re v.Clt'd is Ircq\.Ois in origin
nmns "cat". It was
tlan
to
N:ttive trfre li-vj,qJ in tlE
vicinity of tra .lake, called
rore
-writers, tra �t N:lticn.

an

awlierl cy

amtrer

d.

e.

cy

It is driva:1 fron tlE In:qtnis .ad
r
K:mat:a or l&lt;a'lacB, llB:IIUllJ "a 10'.:g:! o
'
cabin. '
'Ire IDtd. is driverl fron dri.ll-a-wmk,
''tra valley of nany waters" ,
cm:rir,ti.e of tra Il'Bl"4' sml.l rra.ntain
st.tem;.

IIB3l'linJ

S:&gt; }Ul fim th:Ee l1cll'EE arrl � �
cb }Ul?? Will., }Ul' ll jl.5t lme to W:ri.t
tntil tra rext isae � tlEy 9=!t mr.h
ratd.:!!:. Yru' 11 aloo lme to wait mtil
th:n to 9=!t tra right ar&amp;et'S. • • • • •
Amst.rtrg, G.H. , 'Ire Origin arrl
in Caa:Ja, M:d1i.llaJ
'Ib:mto, 193)•
S::mt:E:

M:mirq of P.la::e N3res

John Robert Colombo is notionally
known for such populor referenca works
os Colombo's Canodion Quotations and
Colombo's Canadian References. ff you
have any quips or quotes, etymologies
or jokes you would like to share with us,
send them to him core of Canadian
Motorist. Editorial Offices. 2 Carlton
Street, Toronto MSB 1K4. In the next
issue: Colombo's Iokes of Ontario; ·

N.l(I'IVE l1\NJ.1GE Ell.Ofi'ICN IN &lt;J.JINUO is ai
p.lbligm
tlE

a:xmiaBl. t-ssletta:,

cy

N:ltive � Office, IakEta:rl lhi�it
'Ih.nE' Bay, Ort:ario, P78 5El , nailerl
cut � to st:ui:nts regist.eraj
tre
J\ative I.an;µg? ImtnLtots I Prtgran &lt;)I;.

in

with

I.akaHd lhivers.ity.

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"Ire Imian � is Uete5Sc!IJ:!. In it are arteli:d a valua syst:an arrl a sysb
of hmm rel.atial:hi.P3. . • • . If jOl CEStroy t:re �. }Ul mt ally lnek d:w1.
t:h:ea rel.atim:hlP3, b.lt als:&gt; th::EE p:rtainirg to nan's co1:aticn with tra Great
!:pirit, ratuz:e arrl tlE
of thmJS• II (Eli 'lay.lort Mmitd:::a)

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Contact Contact
North Noni

Gi ni-l::a m?
Gi ni-m na?

Ni--sl'm-m:s
Ni--€ih:e-rte;

Dlatance Bducatlon1 Secondary Schoola NW Ontario
Sbarlng Re■ourcee Norkebop

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2l"&amp;-zhi gi:e �i-n:xn
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AGENDA,
Friday, Oeceaber 9 , 1988
l.akehead Uni_vuaity C:&lt;1nference Centre
8 1.45

Gi ni-l::a na?
Gi ni-l:a na?
Ni�-re
Ni�

9 1:00
10,00

Tu-t.a-g.n Irll-d.e-sin
Tu-t.a-g.n nu-d\o.e-sin

11,00

'Ia-ta--gl.n
'Ia-1:a--gln.

12,00

1 : 00

Introduction■

Revlev (Oct. lltnl RecOfflfflendatione
Nev develop1ente-9roup report■

Strategic Planning, MAP C:oneultante
-Preaentation■ re1 poet 1990 CN/CN

Support for di■tance education initiatives,
-CN/CN
-Miniatry of Education
-Indian Atfaira
-Oth•r organiaationa
t.unch
Sharing resource• ( teleconference option) 1
-Introduction of DENIS
-cour•e offerln9■ and cout■e need■ for fall 1989
wrap-up and tollov�up

IF YaJ WiVE PN JIRl'IClE, SJ-£ WEl3 CF
WISXM, A CNmXN, CR EVEN A J(]{E
'Ilffl' IDJ m.ID LIKE 'ID 9-ME, �
S:ID IT 'IO tB • • • • •

Phase cell Contact North/Contact ford ( Bernie Simand or Brian
Beaton) at 1 807) 343-8006 tor further lnforNtlon and to re9ieter
tor the vorkanop. Thia workahop l■ ,■ponaored by CN/�N. There 1■
no coat for re9l■tratlon but 'lndlvl�ual■ are required to provide
their ovn tran■portatlon and ac:coramodation,
Deadline for
r11t9ietrat1on i• RoY. 25th. eno ta· ceetricted to the fir•t 70
·
'
·· '
,s,articipant•.

**&gt;l-k1tt,,1•tt-·A(!Q NTEST -ktt*"**"*AC!ON TEST -NLIP NB-&amp;El'IER {'IH7\'l'' S tB ! ! ! ) IS I.CXJallG RR A NEW

um ! ! ! ! !

rave

mtil Ia:aiter: 25th to simi.t }'Olt' 01try for
Yru
NLIP' s N2w Lo:_;p. 'Il"e wimir:g 01try will l::e .seJ..a:ta:1
an:l arn:uurl in cur Jan.my leslett.er. 'Il"e w:imiq:)
as
entry will ra::ei\e a NLIP T4tlrt. Enter as
nake s.D:e frat
}'Wlil&lt;e an:l as aft.al as }Ql liJ&lt;e
}W Slter ! ! ! ! !

wr

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£..iTE:R OuR Lo&amp;o Cow,E ST

To oA-&lt; �

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Can do

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Get o ut -t½"Cf"e

C\.nd. s ho \IJ u.s

�ru-r stuff .'!

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l' Fl.511.... 'tll!/ C.leAN.·
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AIN'T IT ??

�•

MORE HOLIDAY IDEAS .
Here are some good i deas for things to do dur ing the Chr i s tmas Season . For
those of you that a r e really amb i t i ous , t ry transl a t i ng the activi t i e s into
Oj ibway , Cree or whatever l anguage you are teaching . I f you f ind any of the
act ivi t i es useful and work well , and would l ike to see more of these kinds of
thing s in the following news letters , please write us and let us know . . . . • • • . •

Santa••
Workshop

Saaata•s Workshop Math Facts Wbeel
Dlrac:llona: Color Santa'• Workehop. Cul out the two windows.
Cul out the math laola wheal. Use • paper fastener to join the
wheal 10 Santa'a Workahop. Turn 11,a wheal and aolve Iha problema.

Olrecllon• to lhe te•cher:
Belcwa you lherff'Ot1x tho who•J. write If\ lhtl math
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tut ,-r 'l,,r..n le -.,k 1hhtli.ln1 .r lt•M• lh111I wHI ht lht11 l�lt. YH •Ill tite4 ulra
p11p•'• lltft't ltow l• ■catt ·•uf fHllf11: 1 ,-fttt f•r ,klt •ttt__, .... lhfNMIIKtN•
�u11t1N11
t•t hulhtt 11-41,- M lO, 3 �•• ..ch fet ll e, aett.

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7 FOODS WE £AT
DURING THE HOLIDAYS

7 THINGS ON
ClilUSTMAS TREES
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8 THINGS TO 00
DURING WINTEll
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.. .

NEWSLETTER 1989 

-N~T!VE

LANGOAGE-TEACRERS PROGRAM~

LAKEHEAD UNIVERSITY, THUNDER BAY,
ONTARIO.
VOLUME IV NUMBER 3

Coortlindor' • •

•

Now that the holidays are over,
we begin a new year.
l nope all
ot you h~d a restful hol iaav with
your tamily.
May you nave a
happy ana nealthv New ~ear.

Since the l~st NLIP Newsletter,
plans 1 o r the Summer of 1989 are
underway and a1most complete.
·rner·e ~i~l be a third ano fourth
vear +or the N.A.F.L. Program and
~!so a fou r th year for the N.A.S.L.
::--rogram.
fhe oract1ca will be part of the
aay program in 1989, tnat is, eacn
class in tne NLTC Program wil l have
an nour a day tor eitner student
teacning or planning. A timetable
witl be prepared so that students
w1I I know where they are expected to
oe.
f"11e en i \ oren in the ;: lasses wi ·11
oe from ~ive years to thirteen years
~ i age.
1 am working with the Direc­
tor o+ Continuing Education~ Lakehead
boarc of ~oucation, to fund and regis­
ter the children for this program.

the +ourtn week, NLfC students
wit I have workshops to attend. So far
t he c noices are: Learning Centres,
Drama. Audio Visual Aids, Outdoor Exper­
iences, Bulletin Board laeas and Art.
~ach stuoent will choose two of tne
~ ~r . snaps to participate in.

l met with kon ~pina~ Director of Student
Residence. we discussed tne state of the
rooms ano the mea1 plan s.
At the be­
ginning o+ June, I wil I go l ook at the
rooms you wi1 I be staying in. Also, when
you are nere this summer, if a light is
not working or a screen missing, report
it to the person at the front desk immedi­
ate1 v.
As t o r the meal plans, you will
oe offered more of a choice tnis year.
You will be able to choose from a hot
meal or nave a soup and sandwich. Specific
aetails will be enclosed in your regis­
tration cac~ &amp;~ es.
Tnere will also be
more low salt toods, suc n as fresh vege­
tables. +ru1t, rice. and potatoes.
1 nave oeen working with Bev. Sabourin,
Native Consel ior in Student Services and
Joy Lawson, Director of Student Services
to address the possibility of hiring a
~~udent Advisory for NLIP.
Good News~
we w1ll be advertising shortly for this
person.
lhe Stuoent Advisory will have
an otfica 1n one of the suites in tne
residence. hours 5:00 p.m. - 12:00 p.m.
and on ca l l during the night.
The res­
ponsib11 it1es of the Student Advisory
include course monitoring, assisting
students to maintain program standards,
supporting students in personal and
cu l tural aaJustments, and assisting in
the planning o~ extra curricular activ­
ities. uur1ng the day, Bev Sabourin
wil 1 share an office with me, to assist
you in any way that she can.

As for your instructors, you will see
many familiar taces and some new ones.
As many Native instructors as possible
will be nired to teach, especially in
tne first and second year.

~ur1ng

lne aatea for the summer scnool this
year are Ju ; y 6 - August 2, 1989.
~eg1stration will be on July 5, 1989
t r am lO:uu - 12:00 p.m. At 1:00 p.m.
there w i; i be an Orientation for a 1 l
t n e stuaents. At that time, you will
nav~ an opportunity to meet your in­
structors and other key people involved
in your program.
There will be a uni­
versity tour, a library orientation,
ana an opportunity for you to talk to
instructors at coffee session.

In reviaw1ng your evaluations from last
summer. l made a list ot your concerns,
then attempted to address some o~ tnem.

.i.n Hpr i I , l nope 't.O start trave ·i ·1 ing to
visit as manv schools as time will allow.
l am 1ook1ng for~ard to visiting your
classrooms. 5cme of you nave written
1etters, sharing some of your teaching
ideas and expressing some concerns. Keep
writing, l will try my best to assist you
in any way l can.
- Barbara

�' ..')-. ­

Wil.lV~N!3UAGE

~!::'.._ll.FilL9UMME.B PBACT I CUM V l OliOTAPE.S

IEaQ:Wlg IN ONTARIO

The 1989 summer practicum lesson•
ware videotaped in order to ••lect •odel
l•ssona +or teacher• who would be interes­
ted in viewing these l•••ona.
~n internal videotape instrument
which was developed bv Barbara and her
oraduate a••i•tants was uaed in ratin9 all
the le••ons.
The ratino inatrument was
d1v1dad into ~ecions namely, ta&gt; plannin9
(bl in•truct1on (cl claasroorn manav•m•nt
and (d) per~onal qual iti•• of the teacher .
One lesaon wa• selected from each of
the dialects. lhe videotapes of the model
lesaons av•1lable are in Cree, Central
OJ1bwe and Western Ojibwe.

ln Ontario there are two type• of
•ituation• in which Native lan9ua9e• are
tauvht. The difference• between the two
are very 1mportant for teacher•, and al•o
for •choo t admini•trator• who provide
lanvuav• provram• tor Native children.
Jn eome co111111uniti••• children learn
th• Nat1ve lan9ua9e from the1r parent•,
and from other people in the community,
When they fir•t 90 to •Chool, children
already k now th• Native lanvuave. They
do not need to learn it in •chool. Th•••
communitie• may b• cal led NATIVE AS A
FlR~I LAN~UAGE COll\munities.
"o•t Of th•
Native as a &lt;fir•t lanvuav• coai-niti•• are
found 1n northern Ontario.
J n •om• commun1ti••• children vrow up
lear1n9 Envliah f1r•t. When they go to
school, they already know Engli•h but don't
•P••k the Native lanvuage. Children who
wish to learn the Native language may do •o
in achool. lne•• commun1ti•• may be called
NATIVE A~ A SECOND LANliUAGE comuniti••• ~t
ot th• native a• a second languav• cOIUIUniti••
are found in •outhern Ontario.
because of th• n••d• of Native a• a Fir•t
Language and Native a• a Second Lan9uage com­
munitia• are different, lan9ua9e teacher•
r•c•ive di&lt;f&lt;ferent types of trainin9, depending
on where they are from, and where they will be
teaching.
Jn Native as a Second Lanvuav• com­
munit i es, teacher• teach the Native lan9ua9e to
children.
They teach them different words, how
to • a Y them, how to put thefll tovether in een­
ten c e• when they •o•ak, as well a• readin9 and
writing.
Jn Nat1ve •• a First Lanouav• communiti•••
children alr•ady know the Nat1ve lan9ua9e,
they don't need to be tauvht how to •peak it.
ln Native as a Fir•t Lan9ua9e co111111Unlties, the
teacher •how• th• children how t read and writ•
their languav•• how to add to the word• they
already know, and how to
their languav•
creative\ v .
Jt 1e important that t•achers and school
administrator• under•tand the differences be­
tw•en the two types of lan9ua9• •ituations that
eKLSt in Untar10. 1t is alao important to
raal•~• that the method• which are used &lt;for
teaching one group of studanta are not appropriate
+or teach1n9 th• other. For eKample, if chil­
oran already know how to speak their languave,_
us1n9 Native a• . · second Lanou•v• method• will
not promote lan9ua9e orowth. Children will be
bored, and reatless with the repitition of
vocabulary, because they will not understand
w~ at the teacher is attempting to do.
lherefore, it is very important for school 

admLniatratora and community members who are 

ccna1dar1n9 a Native Lanouage Program to make 

certain that the pro9ram they chooee meets the 

need• of thaLr community. 


This lS a 30 minute le••on in which
adult •tuoent• are tauoht to 1dent 1&lt;f y ob j ect•
in real life and ln picture• from c lues gi ven
by the teacher, and •tudents learn t o say
name• of tne obJ•ct• in Cree.
~l:.N ! 6f.\L

A 3V minute lesson in which stude n ts a re
tau9ht how to recognize everyday o bj ects b y
their names. Students learn by doing s imp le
act1v1t1es, tollowinv directions 9iven by t h e
teacher.
WES I E.kN OJ UllllE

A 3V minute l•••on an whlch th• tea cher
teach•• young be9inner• who had l i t t le or no
prior knowl•d9• of the dialect by usinv v i sual
Ol•cr1m1nation activities. In thi• leason,
students identify object• in real life and in
pictures, and played games of reco9nition.

•o

u••

~or

!.JJ l t!WE

IF YOU Af&lt;E INlERE.STEO IN VIEWING THESE TAPES
CONTACT l"HE NL.lf' COOkD1NATOR'9 OFFICE AT THE'
SCHOOL 0~ EDUCAT ION, LA~H~AO UNIVERSITY.

TB

TB

TB

TB

TB

TB

TB

TH &amp; 3 S UMr1Ek ALL NLIP STUDENTS MUST HAVE
A -1 B TEST.
A CARD LIKE THE ONE SHOWN

bl::.LUW WiLL BE SENf TO YOU AT THE END OF
Wlf~ YOUR APPLICATION FORM .
I~ YOU UU NOl HAVE PROOF THAT YOU HAVE

further information, please contacts

FEBKUAk ~

t1at1ve Lan9uage Pro9ram•
School of ~ducation
Un1vers1ty
l hunder ~av, Untar10

HA~

~akahead

F'71:1 ~l
1-807-34.J-EU99

1

11::.sr, rou WILL BE

A,~

STUOl::.NT

t&gt;E.RVICES

tl~Fl.)R5,.

YOU

'·~!f~=~n;m-Uon

~ENr

TO

R~GISTEk.

lm.munlza"tlon
aeco.td

AutrH NllMIOMlll•nh ~·

CY com1M1•·1M &amp;llerglHI

NATIVE PLACENAMES
Here are the answers to the 

f1ve questions in the last 

. news"Jetter. 

1. b
~. d
3. e
4. c
5. a

You· I 1 have to wait until the
next newsletter due out at the
eno of ~ebruary to get the
· rest of the questions.

..w
. M.

·~

�NLJP 1988SUMMEB fRACTlCU!1 VlQEOTAf&gt;ES
The 1988 summar practicum l•••on•
were vid•ot•P•d in order to ••lect model
l•••ons tor teachara who would be interes­
ted in v1ew1ng th••• leeeona.
~n internal videotape inatrument
which wee develoP•d bV Barbara and her
graduate •••i•t•nt• was u•ed in ratin; all
th• l•••ons.
The ratino lnetrument was
d1v1ded into ~ecions namel y , &lt;a l plannino
(b&gt; inatruct1on l e) classroom management
and (d) par•on~l qualities of the teach•r.
One lesson waa ••lected from each of
the dialect•. 1h• vid•ctapea of the model
l•ason• available are in Cree , Central
OJ1bwe and West•rn OJ1bwe.

In Untarlo th•r• are two types of
situation• in which Native lan9uav•• are
tau9ht. The differences between the two
are very 1moortant +or teachers, and also
for achool administrator• who provide
lanvuav• pro9ra•• tor Nativ• children.
ln •om• co1M1unitl••• children learn
th• Nat1v• lan9ua9• fl"Otll their parents,
and from oth•r people in the C0111munity.
When they fir't 90 to school, children
alr•ady know th• Nativ• lan9ua9s. They
do not ne•d to l•arn it in school. Th•••
cOftl•unities may b• call•d NATIVE AS A
FlR~I LAN~UAGE com111Uniti••·
Most of the
Native a• a first 1an9ua9• co111111unit1•• ar•
+ound 1n north•rn Ontario.
ln •om• com111Unlti••• children orow up
learin9 English first. Wh•n th•Y 90 to
school, they alr•ady know English but don't
tne Nativ• lan9ua9•. Children ..iho
wish to l•arn the Native lanouao• may do so
in •chool. lh••• communities may b• called
NATIVE A~ A SECONU LAN~UAGE comunitiea. Ptost
of th• nativ• as a second lan9ua9• cOfftlllUniti. .
are found in southern Ontario.
~•cause of th• n••d• of Nativ• as a First
Lanouao• and Native as a Second Lanouao• coai­
munit1•s ar• different, language teacher•
receive diff•r•nt typas of trainino, dependino
on where they ar• from, and wh•r• th•Y will be
taachino.
ln Native as a S•cond Lanouao• com­
aiuniti••• teacher• teach th• Native lanouav• to
children.
They teach th•• diffarent word•, h~
to aay them, how to put th9fll to;ether in sen­
tence• when th•Y •o•ak, ••well as re&amp;din9 and
writing.
In Nativa •• a Fir•t Lanvuao• c0111munitiea,
children already know the Native lanouao•, so
th•Y don't nead to be tauoht how to speak it.
In Nativ• a• a Firat Lan9ua9e c~nitias, the
teachar shows the children how t read and write
th•ir lanouage 1 how to add to th• words they
already know, and how to uae their lan9ua9e
craat1valy.
lt ia important that teachers and school 

administrators understand th• dif+eranc•• be­ 

tween th• two types of lan9uage situations that 

•xist in Untario.
lt is also important to
r•al ize that th• 111ethod• which are u•ad for
t•ach1n9 on• group of atudents ar• not appropriat•
tor teaching th• other. For example, 1f chil­
oren al re•dY know how to speak the tr 1 anouag•,_
u•1no Nat1v• as a · sacond Lan9ua9e mathod• will
not promote lanouaoe orowth. Children will be
bored, and restl••• with the repitition of
vocabulary, because they will not und•r•tand
what the teacher i• attempting to do.
lheretore, tt is very iftlC)ortant for school
admin1str~tors and community member• who are
conaioerin9 a Native Langu•g• Prooram to mak•
certain that th• pro9ra111 they choo•• meets th•
need• of their community.

Thi• is a 30 1111nut• l•••on in which
adult •tudent• are taught to identify obJecta
in real life and in pictures frCJlll clues given
by the teacher, and •tudents learn to say
names of th• obJ•ct• in Cr••·

•P••k

~or

A 3U minute l•••on 1n which student s are
taught how to recoonize everyday obJ•cta by
their names. Students learn by doing simple
act1v1t1ea, +ollowin9 direction• given by th•
t•ach•r.
WE,S ! E,kN DJ U!WE
A 3U minute l•••on in which the t•ach•r
teach•• youn9 b•oinn•r• who had little or no
prior knowl•do• of th• dialect by usin9 v1aua1
a1acr1m1nation •ct1v1t1••· In thi• lesson,
student• id•ntify obJects in real life and in
pictursa, and playad gaees of recognition.

IF YOU AkE INlERESTED IN VIEWING THESE TAPES,
CONTACT IHE NLlP COO~OlNATDR'S OFFICE AT THE
SCHOOL 0~ EDUCATION, LAKEHEAO UNIVERSITY.

TB

TB

18

TB

re

TB

TB

TB

THI~ SUMMER ALL NLIP STUDENTS MUST HAVE
A TB TEST. A CARD LIKE THE ONE SHOWN
B~LOW WILL BE SENf TO YOU AT THE END OF
FEBHUAK Y WifH YOUR APPLICATION FORM.
IF YOU uU NOl HAVE PROOF THAT YOU HAVE
HA~ Al~ J~sr, YOU WILL BE SENr TO
SlUDENT ~E.RVICES BEFLIR~ YOU Rt:.GISTEh:.

further 1nformat1on, pl•••• contect1

Hativ• Language Pro9rams
Schoo a of education
LaKahead Un1vera1ty
lhund•r ~•Yo ~ntar10
P7b

TB

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You- I 1 have to wait until the
next newsletter due out at the
ena of ~ebruary to get the
rest of the questions.

Bso.td

•

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NATIVE PLACENAMES
Here are the answers to the
f1ve questions 1n the last
news'I etter.
1. o ~. d 3. e 4. c 5. a

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NEWSLETTER 1989
--

t:JATl9E LAt'fGOAGE-TEACAE:RS PROGRAf'I~
LAKEHEAD UNIVERSITY, THUNDER BAY,

;MilP
Coordindor' ·

ONTARIO.

• •

No w that the ho] ldays are over,
we o eg1n a new year.
I nope all
ot you had a restful ho1 i~av with
your family. May you have a
happy and nealthv New ~ear.
Since the last NLIP Newsletter,
plans 1or the Summer of 1989 are
underway and almost complete.
Tner·e ~i~I oe a third ana fourth
vear ~or the N.A.F.L. Program and
a.~o a fourth year for the N.A.S.L.
f-·rogram.
fhe pract1ca will be part o~ the
oav program in 1989, that is, each
class in tne NLTC Program will have
an hour a day +or eitner student
teaching or pianning. A timetable
wi1 \ be prepared so that students
w1l I k now where they are expected to
oe.
ri·1e chi I dren in the c·1 asses wi ·11
ce fro ~ tive years to thirteen years
~t age.
1 am working with the Direc­
tor ot Continuing Education, Lakehead
board af ~cucation, to fund and regis­
ter the children for this program.
the fourth week. NLiC students
w11 l have workshops to attend. So far
t he cnoices are: Learning Centres,
Drama. Audia Visual Aids, Outdoor Exper­
iences, Bulletin Board Ideas and Art.
~ach student will choose two of tne
''"cH"" f ~ 5nops to participate in.

VOWME IV

NUMBER 3

1 met with ~on ~p1na~ Director of Student
Residence. we discussed tne state of the
rooms ano the mea ~ plans.
Ht the be­
ginning o? June, I w1il go look at the
rooms you wi11 be s t a y ing in. Also, when
vou are here this summer, if a l ight is
not working or a screen missing, report
it to the person at the front desk i mmedi
ateiy. Hs tor the mea l plans, you will
oe offered more of a choice tnis year.
tou wi l l be able to choose from a hot
meal or nave a soup and sandwich. Spec1fi
aeta1ls wil 1 be enc)osed in your regis­
tration pac~~ges.
fnere will also be
more low salt toods, such as fresh vege­
tables. fruit, rice, and potatoes.

I nave oeen worKing with Bev. Sabourin,
Native C~nsel ior in Student Services and
Jay Lawson, Director of Student Services
to address the possibility of hiring a
b~ udent Advisory ior NLIP.
Good News!
we will be advertising shortly for this
person.
l he Stucent Advisory will have
an office in one of the suites in tne
residence, hours 5:00 p.m. - 12:00 p.m.
and on call during the night. The res­
ponsib111t1es of the Student Advisory
inciude course monitoring, assisting
stuaents to maintain program standards,
supporting students in persona1 and
cu l tural aaJustments, and assisting in
the planning of extra curricular activ­
ities. uur1ng the day, Bev Sabourin
w1il share an o+t1ce with me, to assist
you in any way tnat sne can.
As for your instrLlctors, you w i 1 ·1 see
many familiar faces and some new ones.
As many Native instructors as possible
will be nired to teach, especially in
tne ~1 r st and second year.

~uring

l'ne aates fer the summer school this
year are JU i Y 6 - August 2, 1989.
~e91straticn will be on July 5, 1989
1 r am lO:uO - 12:00 p.m. At 1:00 p.m.
there w11 t oe an Orientation for a11
tne stuaents. At thot time, you will
nave an opportunity to meet your in­
structors and other key people involved
in your program.
There will be a uni­
versity tour, a library orientation,
anc an opportunity for you to talk to
~nstructors at coffee session.
In rev1ew1ng your evaluations from last
summer. l made a list of your concerns,
then attempted to aodress some o~ them.

;,n Hpri I , l nope to start trave'i ling to
v1s1t as many schools as time will ailow.
l am 1ook1ng torward to visiting your
classrooms. Some of you nave written
letters, sharing some of your teaching
ideas and expressing some concerns. Kee~
writing, l will try my best to assist yoL
in any way 1 can.
- Barbara

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                    <text>NATIVE LANGUAGE
EDUCATION in O NTARI O
\{fiJ,£ N NMfR 4

NEWS FROM YOUR COORDIHATOll

As the snowflakes gently fall from the
sky above, my thoughts drift to the bright,
sunny days of summer and our first summer
school together. Plans are almost complete
at this point. All education and language
classes will be in the Ryan Building. The
practicum classes will be located in the Bora
Laskin Building. All classes have been
assigned to instuctors. Many faces of the
instructors will be familiar to you.
The classes will begin at 8:45 in the
morning and end at 4:45 in the afternoon.
Your day will be a bit longer because a
practicum component has been added during the
day instead of in the evenings. This change
will provide practice teaching time as well
as a class on lesson preparation for all NLTC
students.
Children will be invited to register for
Native As A Second Language classes at
Lakehead. Hopefully, you will have forty to
fifty children to teach. This is a joint
project of our program and the Lakehead Board
of Education.
Student Services will hire a Student
Advisory for our p7ogram this y7ar. Th�s
person will be available to �ssist you in
social cultural, and academic matters. The
NLI Pr�gram will provide a suite at the
Residence so this person will be available to
you in the evenings.
I attended the Seventh Annual Cree As A
Second Language Conference in Hearst. It was
an opportunity for me to renew some
friendships, meet new faces, and tour
Constance Lake Reserve. Marianna Couchie,
Sister Catherine and Angela Moore gave me new
insights into the planning of NL Programs.
While in·Hearst, I was honoured to be part of
the audience for the first "Reach For The
Top" in Cree. Also, a group of junior
children performed some musical nwnbers in
Cree. The Cree teachers shared resources and
worked on a unit plan. My thanks for
inviting me to your conference!
Later this month I will be attending the
Windigo-Shibogama Tribal Council Native
Language Conference in Sioux Lookout an� the
Sweetgrass First Nations Language Council
Constitutional Conference in Brantford. In
April and May, I am planning to visit
teachers involved in our program.

As you make plans for the upcoming
summer school, do go and get your T.B. test
done. You will receive a yellow immunization
card with your application form. This card
will remind your doctor and you that it is
necessary. If you cannot show your y�llow
card or proof of your T.B. test at
registration, you will be sent to Stud7nt
Services BEFORE you are allowed to register.
Hhy am I doing this? Before you receive your
Provisional or Permanent Letter of Standing
from the Ministry of Education, you must show
proof of your T.B. test. Thus, I hope I am
helping you to avoid delays in the future.
There are still a n�r of people who have
not sent in their T.B. test results from last
year. Unfortunately, those people w�ll not.
be' recommended for a Letter of Standing until
they do.
Your applications will be mailed to you
by the end of March. The deadline is May 30.
I will provide more news in regard to
the summer school in the next Newsletter. In
the meantime, continue the great teaching of
Native languages. The adults of tomorrow
need you.
Have a Happy Easter!
Barbara

This summer all NLIP/NLTC students must have
a TB Test. A card like the one shown below
will be sent to you with your application
form. If you do not have proof that you have
had a TB test, you will be sent to Student
Services BEFORE you register.

.,..

Immunization ;J

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Calendrler des
Immunisations

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�Language Courses
Date:
NL
NL
NL
Oj

July 6 - 26, 1989

2713
3251
3511
2011

-

Algonquian Linguistics
Translation
Literature: The Oral Tradition
Field Study in Ojibwe

Contact: The Coordinator
Native Language Programs
Lakehead University
Thunder Bay, Ontario P7B 5El
l-807-343-8542
Theory and Practice in Native As A Second
Language
Ed 4743 - Native As A Second Language Part I
An introduction to the field of Native
languages education through the development
of a conceptual framework and the acquisition
and practice of second language teaching
skills. The course will address Algonquian
Structure, Professional Growth, Language
Acquisition Theory and Practice and a
Professional Practicum.
Date: July 6 - August 2, 1989
Contact:

The Coordinator
Native Language Programs
Lakehead University
Thunder Bay, Ontario P7B 5El
1-807-343-8542

COMING EVENTS

Conferences
Native Children: Their Future Needs
3rd International Conference/Workshops on
Native Children with Exceptional Needs
April 20-22, 1989
Contact: Ron Phillips
992 Jessie Avenue
• Winnipeg, Manitoba
R3M 1B1
Fifth Annual Indian Education Conference
Ville du Loe Delage, Quebec
April 25-27, 1989
Contact: First Nations Education
Council Secretarial
30 Rue de l'Ours
Village Huron, Quebec
GOA 4VO
First Conference on Canadian Computer­
Assisted Language Learning
April 27-29, 1989
Contact: Ms. Cheryl Dickie
c/o The Computer-Assisted Writing
530 Scott Library
4700 Keele Street
North York, Ontario
M3J 1P3

The Ojibwe New Testament
The Ojibwe New Testament
(OshkiMasinahikan) which was mentioned in the
November 1988 NLIP Newsletter may be ordered
from the address given below. The New
Testament is written in Northern Ojibwe, in
both Roman and syllabic writing systems. The
cost is ten dollars ($10), payable to the
Canadian Bible Society, ·order number 20S00
263DS N. Ojibwe New Testament.
Order from: Canadian Bible Society
10 Carnforth Road
Toronto, Ontario M4A 2S4

Eastern Ojibwa-Chippewa-Ottawa Dictionary
NLIP students are reminded that they may
purchase copies of Richard Rhodes' Eastern
Ojibwa-Chippewa-Ottawa Dictionary at a
special reduced price of $25 U.S., by joining
the Society for the Study of the Indigenous
Languages of the Americas (SSILA). This
dictionary is a very important reference tool
for speakers of Ojibwe from such communities
as Walpole Island, Manitoulin Island, Sarnia,
Cape Croker, Saugeen, Rama, Curve Lake, and
other areas in southeastern Ontario. It is
highly recommended for all NLIP students from
these communities, as well as for libraries
and schools.
Instructions for joining the SSILA and
ordering the Dictionary are given below.
Please note that all amounts are to be paid
in U.S. dollars.
If you are not already a member of the
SSILA; here is how to order the dictionary:
1. Make out a cheque or money order in U.S.
funds for $7 to SSILA. This is the annual
membership fee. You will receive a
newsletter in the mail.
2. Make out· a cheque or money order in U.S.
funds for $27 to Mouton Publishers ($25 + $2
shipping). If you want to receive the
dictionary more quickly, make it out for
$32. 75 U.S. ($25 + $7.75 shipping). The
dictionary then will be sent airmail.
Otherwise, expect it to take two months to
reach you.
3. Fill out the form below indicating how
much the cheque or money order to Mouton
Publishers is for.
4. Send the form and both cheque/money order
Victor Golla, SSILA
to:
Department of Ethnic Studies
Humboldt State University
Arcata, California 95521

........................"........ ...........

Please send me:

;

copies of Eastern-Ojibwa-Chippewa­
Ottawa Dictionary by Richard Rhodes.
All orders must be prepaid. Be sure to
include the appropriate amount for
shipping/handling ($2 U.S. surface mail;
$7.75 U.S. airmail)
I enclose a cheque/money order payable to
Mouton Publishers for $
This order form should be sent directly to
Professor Victor Golla, SSILA

�•

SHARING SECTION

I am teaching where I am introducing the
Ojibwe program into the school, and it is
quite a challenge which I really enjoy.
For work already taught, I give them
scrapbooks for each unit. It is their
responsibility to put in what they've already
learned, and I will help them with written
work, and some have already taken initial
steps to writing their own stories. This all
takes place after they have done their work
for the day. After each unit, they are
marked and they can take it back home to read
to parents. One parent came to me and told
me Bobby reads to them all the time.
Nora Hiller
Good teaching idea: if you are reviewing or
introducing single syllabic characters, make
a deck of cards using syllabic characters and
play fish. Be sure to instruct students
about drawing a red line to indicate the top
of each card.
Clara Beardy
PROBLEM - My students like to sing songs and
I only have made up a few or translated one
or two. If anyone has a good collection
maybe they can share.
Clara Beardy
Muskrat Dam, Ontario
POV 3B0

LEGENDS

How The Loon Got His Spots
Once long ago, there was a loon swimming in
the water at Lake Superior. He was teasing a
robin and the robin got mad and started to
chase him. The robin pecked the loon all
over and pulled out a lot of feathers. It
looked like the loon had spots all over him.
When his feathers grew back, they were
spotted. This was the loons lesson that he
shouldn't tease anything. That's how the
loon got his spots.
By Cecilia McWatch
Grade 4
Mobert Indian Reserve
How The Worm Got To Be Small
One day there was a young boy walking around
and he saw a worm on the ground. In those
days, worms were about as big as snakes. He
decided that he was going to keep the worm
for his pet so he picked it up and put· it in
his pocket. He went home and his mom was
heating water to wash clothes. He had to
change his clothes but forgot the worm inside
his pocket. His mom put his clothes in the
hot water and they shrunk. And so did the
worm! That's how the worm got be so small.
By Gladys Sabourin
Mobert Indian Reserve

POETRY

My Friend
You may have noticed that almost everything
that an Indian does is in a circle, and that
it is because the power of the world always
works in circles and everything tries to be
round. In the old days when we were a strong
and happy people, all our power came to us
from the sacred hoop of the nation, and as
long as the hoop was unbroken, the people
flourished. The flowering tree was the
living centre of the hoop, and the circle of
the four quarters nourished it. The east
gave peace and light, the south gave warmth,
the west gave ,rain, and the north with its
cold and mighty wind gave strength and
endurance. This knowledge came to us from
the outer world with our religion.
Everything the Power of the World does is
done in a circle. The sky is round, and I
have heard that the earth is round like a
ball and so are all the stars. The wind in
its greatest power, whirls. Birds make their
nests in circles for theirs is the same
religion as ours. The sun comes forth and
goes down in a circle. The moon does the
same and both are round. Even the seasons
form a great circle in their changing and
always come back again to where they were.
The life of a man is a circle from childhood
and so it is in everything where power moves.
Our teepees were round like the nests of
birds and these were always set in a circle,
the nation's hoop, a nest of many nests,
where the Great Spirit meant for us to hatch
our children.
-Black Elk

Walk
Talk
Share with me
Help
Play
Stay with me
Ride

Jump
Care for me
Love
Like
Hug with me
And
Be my Friend.

by

Ruth McWatch
Mobert Indian Reserve

I like living in the world
Give me air
I like the flowers
Give me alot of trees
I like animals
Gifts from God.
by Thurston Kwissiwa
Mobert Indian Reserve

NATIVE LANGUAGE EDUCATION IN ONTARIO is an
occasional newsletter, published by the
Native Language Office, Lakehead University,
Thunder Bay, Ontario, P7B 5El, mailed without
charge to students registered in the Native
Language Instructors' Program at Lakehead
University.

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                    <text>NI\TIVE f.ll,['{ll(;E Il\BIR.:Cirn I S Hrnt, IAKI:rlEAD tNIVERSTIY, 'IH.Nl:R PAY, CNITIRIO.

\Ul.ME IV l\l.l'-ffR

EWS FROM YOUR COORDINATOR

DEAN MCLEOD COMPLETES TERM

think Spring has arrived. After the snowfall
,st Friday, I really wondered whether or not
1e new season was ever going to arrive. How­
·er, it is now sunny and a mere 17 degrees
ilsius so I think it is safe to say, "Happy
,ring!"

Dean Rod McLeod will be CQTipleting his term as Dean
of the Faculty of Education on June 30, 1989. During
his six year term, Dr. McLeod has been ·-rery supportive
of the Native Language Program. His wisdom, l&lt;:no·.-1edge
and enthusiasm have been contributing factors in the
development of Native Language Teachers' Programs at
Lakehead. The vision of Dr. McLeod led to the expansion
of the various programs, financial support of the Minis­
try of Education and the Department of Indian Affairs,
and tr.e support of Native Groups for the pr0grc1111. We
thank Dr. McLeod for his contributions to Native Edu­
cation and wish him well on his year of leave.

· plans for travelling have not been as smooth
. I had hoped . r had been invited to attend the
,ibogama-Windigo Native Language Instruction Con­
rcnce Workshop in Sioux Lookout on March 28-30,
09. Unl:ortumitely, because of the icy road con­
tions my car slipped into the ditch near Ignace.
ter four hours, my car was finally towed out of
e ditch and to Ign.ice. I express my apologies to
acllers, a&lt;:lministrators and educators at the con­
rence. My absence was beyond my control. I have
·nt infor:rnation packages ,:ind application fonns to
rtha Kakepetum. For any information, please call
at anytime.

EASTERN OJ:BWE -CHIPPEWA-OTTANA
DICTIONA..?Y
NLIP s t u d e n t s are remind e d thac they
may p u r c h a s e c opies of Ric h a r d Rhodes'
Ea s t e r n Oiibwe-Chipoewa-Ottawa D i c tion­
ary at a s p e cial r e duced price of $25
U.S., b y joining t h e Soc i e ty f�r t h e
Study of t h e Ind i g e nous L a n guacres of
�h e America s (SSILA). This di�tionary
is a very imp�rtant refe r e n c e t o o l for
s p e akers of OJi bwe from such c o mmuniti e s
as Wal p o l e Island, Manit�ulin Island ,
Sarnia, Cape Croker , Saugeen, Rama, curve
Lake, _and o ther areas in sout h e a s t ern
Ontari �. It is highly recomme n d e d for al:
NLIP s�udents from t h e s e c o mmunit i e s ,' a s
well a s for libraries a n d s c h o o l s .

April 20-22, the 3rd International Conference/
rkshops on �at1v� Children With E xceptional Needs
s held in Winnipeg, Manitoba. My presentations
re o� �ollaborative Learning in the Second Language
assroom. Then I received an emergency call that
· father had suddenly passed away in Victoria. Im­
·diately r returned to Saskatchewan where most of
family live and remained until internment took
ace. I have not made any definite plans for visiting
tive Language teachers in the field. Steve Chase
de visitations to Swrner Beaver, Slate Falls and Sault
e. Marie. Now that classes are over and plans for
IP 1989 are almost ccmplete, Steve and I will t::y to
an scrne visits but ... nothing definite at this point.
e plans for sunmer 1989 are almost complete. Instruc­
rs have all been offered positions and to date I have
:; heard of any changing their minds. The following
achers are planning to teach with us this swnner:
m Teskey, Jean Shawana, Da\Jl'la Leblanc, Brian Maznevski,
clde Daigle, Reta Sands, Gary Hannam, Michelle Mocci,
uck fiero, Ernestine Duswa, Marianna Drowc-zuk, Steve
ase, Lena White, Angela Moore, Sist&lt;?r Catherine, John
Meara, Elsie Stoney, Heather Donolovitch, Lee Stafford,
n Jagger, Grace Teslcey, Judith Petch.
n&lt;lidutes for ti1e position, "Tutor Advisory" will be
u,rviewecl at the beginning of June. This person will
responsible for the daily operation of the transition
ogram and serving t�e needs of the students. This will
volve course monitoring, assisting students to maintain
ogram standards, supporting students in personal and
ltural adjustments and in the planning of extra curricular
tivities. This person will have a suite in the residence
d be available to students from 5:00 p.m. to midnight.
am hoping this person will be kept very busy not only with
lping you with your hanework but in planning other acti­
ties as well.
Elders Program is being planned for the s1Jll111er. This will
nsist of an Elder giving a presentation fran 7:00 p.m. to
00 p.m., two nights a week, in a lounge in the residence.
rce elders have t;,egn invited to participate in this pro­
ct. Students and other interested persons will be invited
participate. This will continue for the first three weeks
the sunmer school.
te the activiti� fot: the first day, that is July 5th.
ere will be registration, orientation. tours and a S,.eet­
ass ceremony. Details are enclosed in your Orientation
:;lrnge. R�r, if you do not have a letter or dOCtUnen- .
tion that you have had a T.B. Test and/or Chest X-ray, you
11 be sent to Student Health Services to have this done
fore registration.
realize this is a busy time of year for most of you.
�ver, do try to put aside sane of your favourite
:ivities, successful lesson plans, unit plans, and
1g range plans to bring ·•ith you. Whatever you
tng, will be helpful for your courses.
un looking forward to seeing you bac!, this stllmler.
? program offers new and exciting components yet
.U main:;ains sane of the familiar components of
1rs gone by. See you in July!

Instr�ctions for joining the SSILA and
o rdering the Dictionary are giv e n below.
Pl e a s e n o t e t h a t all amount s are t o b e paid
in U.S. D o l l a r s.
If you a r e n o t alre a d y a membe r of t h e
SSILA, h e r e i s h o w t o order the dictionary.

1. Make out a c h eq�e o r money order in u.s.
fund s fo: $7 t o SSILA. This i s t h e ann u al
memb�r s hip fee. You will r e c eive a newsl e t ­
t e r 1n t h e raail .
2. Make o u t a c h eque or money o r de r in u.s.
fu�d s_for $27 t o Houten Publishers ($25 + $2
shipping). _If you want t o receive the dic:ior.­
ary more quickly, make it out for $32.75 u.s.
($25 + $7.75 s hipping). The dictio narv will
t h e n b e sent airmail . Otherwise, expe�t it
t o t a�e t w o mont h s t o r e a c h y o u .
3. Fill out t h e for� below indicating how
m�ch t h e_c heque or money o rder t o Mouton Pub­
lishers is for.
4. Send t h e f �rm and .E£!.b. c heque/mo ney ord e r
Victor Gol l a , SSILA
to:
D e p artment of Ethnic Studies
Humboldt St a t e Univer s i ty
Arc a t a , California 95 521
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Ple a s e send me:
-:-----_co�ies of Ea s t e r n -Ojibwe-Chippew­
Ott a w a Diction ary by Richard Rhod e s .
A l l o r d e r s �ust b e p r e p a i d . Be sure to i�cludc
t h e a p p r opriat e amount for ship p i n g/ h a n dling(;
.
U.S. s u rface mail;
$7.75 U.S. airmail).
I e n�l o s e a c h eque/m oney order payabl e t o Mcuto
Publis h e r s for$ ______ .
This order form s h oul d be s e n t directly t o Pr o ­
fessor Vic t o r Golla , SS!LA.

IF YOU HAVE ANY SHORT STORIES OR POE72Y
WRITTEN BY SOME OF YOUR PUPILS , PLEASE
FEEL F REE 'l'O SEND SOME TO US SO TP.AT i·lE
CAH :NCLUDE THEM IN OUR NE�SLETTER.

�G[•Nl•0A·l'IA.

(Tune - Frere Jacques)

NEW NLIP NEWSLE'ITER u:x;o

r:i-ni-b;i-n11?
Gi-ni-ba-n&lt;1?
Ni-stieP.-mes
Ni-shee-mPS
;';ha-r.hi gP.e ma-dwe-si-noon
7.ha-zlii gPe ma-dwe-si-noon
o nish-kan
O nish-kan.

The Woman represents the Circle
of Life, Mother earth.
She holds the sweetgrass,
Encircling the People,
The aweetgrass, has renewed the
Strength of our Ways, our
Traditions and our Culture.
The Language is all of these.
The language - a soft voice, a
sweet song - a unified rhythlll of
the Original Peoples, the
Anishnabeh.

Gi-ni.-b&lt;1-na?
Gi-ni-b;:i-na?
N i-W"C!-kil-nP.
Ni-wn.e-ka-111?
Tu-ta-gun mu-dwe-sin
Tu-ta-gun mu-dwe-sin
•ra-tc1-gun
Ta-ta-gun.
From:

ABOUT THE ARTIST

0jibwe Songs Translated
for Classroom Use by The
Ojibwe Cultur11l Founda­
tion, Manitoulin Island.

MEE-GWE'l'Cll

MeP.-qwetch, mee-gwetch, gwa-natch Je-sus
Mec-gwetch, mee-gwetch, gwa-natch Je-sus
Mee-gwetch, mee-gwetch, gwa-natch Je-sus
M�e-shi-gwn KPed-a-bee-ta
GP-get neen min-wen-dam
Keen a-pi-tchi ja-we-nim
Mee-gwetch, gwa-natch Je-sus

(chorus)

Mo-shak a-bee-ta-wi-shin
Keen e-ta neen-de-ing
A-pi-ne bi-m�-di-si
Mee-gwetch, gwa-natch Je-sus

(chorus)

Gail Bressette is a Chippewa-Po ttawatomi
artist from Kettle Point Reserve, Ontario,
She is a self-taught artist who has been
inspired to draw and paint f o r her children,
She signs her work Daanis, to dedicate her
work to her daughter and to Native women,
the daughters of First Nations, who have
for centuries been the original artists of
North America.

. .e

BULLETIN BOARD IDEAS

•o16•
,

ho.,,.,

...

, ,,.....

THE ORIGIN OF INDIAN SUNMER

A ��ip to almost any part of
Canada, and especially the vast
woodland wilderness of "The Land
of the Sleeping Giant" in North­
western Ontario between September
15 - October 15, is one of breath­
taking delight. The everchanging
panorama of Reds, Golds and Greens
minaled with the sparkling waters
of a myriad of lakes is never-to­
be forgotten.
This was not always such a happy
season of the year, for many an
early settler came to his death
durinq this period.
Because of the warm days and cool
nights at this time, lcw lying mists
surround the river and lake banks,
where the pioneers were compelled to
build their homes, in the evening
and early morning. Taking advantage
of these mists the Indians would
attack, and this part of autumn be­
came known as the dreaded "Indian
summer".
"Wendigo"
Limbrick, H.M., Tales of the Tom-Tom,
Hignell Printing Limited, Winni­
peg, Manitoba, ("Wendigo", Fort
William, Ontario).

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Clllefa

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A•..•'""'°"'"�"'d1..t
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.-....wo

Glover, s. and Greive, G., Bulletin Board
Smorgasbord, The Learning Works Inc.,
Santa Barbara, California, 1982.

•was it only yest�rday that men sailed around
the moon ....And is it today they stood upon its
barren surface? You and I marvel that man should
travel so far and so fast .•.. Yet, if they have
traveled far then I have traveled farther...•and
if they have traveled fast, then I faster....for I
was born a thousand years ago •...born in the cul­
ture of bows and arrows. But within the span of
half a lifetime I was flung across the ages to the
culture of the atom bomb....and from bows and ar­
rows to atom bomb is a distance far beyond a flight
to the moon."
Only Yesterday, an address by Chief Dan
George

-irtlracfa

"Ae. �

I 1'/1\S □ORN A TIIOUSI\ND YEARS AGO ••...

From:

INDIAN LORE

THIS SUMME;R AIL NLIP/NLTC STUDENTS MUST HAVE
TB TEST. I� YOU DO NOT HAVE PROOF THAT YOU
HAD A TB TEST, YOU WILL BE SENT TO STUDENT S
VICES BEFORE YOU F.EGISTER.

�INSTI1UTE COURSES
·111rJr1e ;:ire srJV•�i:-al courses being offe red for
gr.icluates this ye ar. They .ire as follows:
NI, 2713 - l\lgongui11n Linguistics-/\ study of the
languages of the Algonquian family with part icular
emphasis on OjiJ::,we and Cree.
NI. )2�1 - Theory and Practice of Translation 'l'ransliltion theory will be
- to the prac­
tie.l'l 4"oi18;e,mi('cfG.ralisi1tir� English to an
/\l�cf;rtan "'iaffgu., �dt"r an lgonquian lan­
guage to English.
NL 3511 - Literature: '11,e Oral Tradition - Problems
and ITIP.lhods of collection and analysis. Research
and guided project s in oral literature.
SUIHIEH LANGUAGE COUHSES
IJatu:

Ju l y 6 - 26, 1 9 8 9

NI, 271.'l - lllqon&lt;1ui;in Lingu i s t ics

,.

N L 3511 - Lit_ •.. ure: 'l'he ora l
Tr,,cliti.on
OJ 2011 - Field Study in Ojibwe
cont,1ct:

'l"hP. r.oordin;it o r
N;, t i vP Language P ro g r ams
f,ilkCh&lt;'acl Uni vP.rsi t y
Thunder Oa y , O n t ario
P7 ll 51•: 1
l-807-343 -8542

TIIEOll\' I\Nll l'lll\C'l'JCE
/\ SECOND L/\NGU/\C£

rn

NATIVE /\S

ED 4743 - Nat ive /Is /\ Seco n d
f,angu age P a r t I
/In i n t roduct ion t o the rie l d o f
Native l a nguage educa t io n t h ro u gh
the development of a conce p t u a l
rr:im,:,work ;ind the acqui s i t io n ancl
pr�ct ic e of sPcOnd language t eachi1111 slcill!&lt;. 'l'ha co urse vill add­
r&lt;?5s /\lgonq11ian St ruct u r e , Profe s ­
nional Grow th, Ganguage Acqu i si t io n
Thec,ry .:ind Practice a n d a Pro f e s s ion­
al P r acticum.
D.:ita:

TIME !IND D/\TES TO REMD-IBER
REJ:;IS1'R/\TION
�lednesday July 5, 1989
Time: 10 a.m. - 12 noon
Location: Agora, University Centre
Bring your student card, T.B. Test results,
tuition if you have not already paid it.
OIUENTATION
1-lednesday July 5, 1989
Time: l p.m. - 2 p,m.
Location: Lecture 'I11eatre, Agora, University
Centre
This will be a time of introduction of the
f aculty, organization of Student Council and
discussion of the programs.
TOURS
Wednesday July 5, 1989
Time: 10 a.m. - 12 noon and 3 p.m. - 4,30 p.m.
Location: Tours will begin from the residence
'111ese tours will include: University Campus,
Native Student Services, Bookshop, Field House
Sports Complex and the Libraries. Libraries will
offer short sessions on the use of the ca11puters
to find resources.
SWEETGMSS CEREMONY
Wednesday July 5, 1989
Time: 2:30 p.m.
Location: Bora Laskin 1032
M opportunity to visit our new office on campus
and participate in a 5"eetgrass Ceremony.
F I RST Dl\Y OP CL/\SSES
1'hursday July 6, 1989
Time: 8:30 a.m. - 4:45 p.m.
Location: Ryan Building and Bora Laskin Building
If you have banking or personal business to do
plan to arrive early . Your classes are full of
important studies. Students will not be given
time off. There will be no special exceptions for
early departures.
MOR E PLACE NAMES
Try once a g a i n t o match up the meaning with
t h e name. The a n s w e r s a r e at t h e bo ttom.
NO PE EKING! !
l.

The ca p i t al ci t y o f a p rovince, a lake
a n d a river; f rom t h e C r e e �ord rne a n�ng
"mu d d y w a t er".

2.

A p rovince a n d river, d e r i v ed from the
Cree wor d meaning " s w i f t cu r re nt•.

3.

A Great L a k e; named a f t e r a n Indian
t rib e .

4.

A capit a l cit y; d e ri v e d from t h e �ora
meaning "me e ting place". ___

S.

A province; d e r i v e d from t h e C r e e wor d
meaning "God" o r from t h e A ssinibo1ne
word for "la k e o f t h e prai r i e s•.

a)

Huron

b)

Manitoba

c)

Winnipeg

d)

Toro n t o

e)

S a s k a t ch e w a n

July 6-26, 1989

Contact :

The Coo rdinator
Native Language Prog rams
T.akchead Univ e r sit y
'l'hum.tcr 13.:iy, Ont ario
P7n SEl
l-807- 34 3 -0542

HELPFUL Jl!NTS FOR STUDENTS
To make your stziy during the SU11111er School comfortable,
you may want to bring sane of these items with you:
•towels •towels
*shampoo
•iron
•soap
•medication
*fan
•pots, pans,dishes, cutlery, cups, a tea
kettle to make snacks
llere is another list. These suggested items are mat erials
that will be useful for you coursework,
•stapler
•not ebooks
•tape
•pens
•colored markers •tape recorder
•samples of work: lesson plans, audio visual,
mat erials curriculum, childrens' work, tape
recording of music, stories or lessons.
•a copy of the notebook and core progra!ll guide­
lines.
And lastly •••••
*Residence fees must be prepaid or fees must be paid on
arrival
*Be prepared to pay your tuition on arrival unless you
have mailed a sponsor's declaration frcrn and have a re­
ceipt signed by the course co-ordinator
*If taldng a taxi frcrn the airport, ask the driver to take
you to the Hain Residence at Lalcehead Universit y . It will
cost about $12.00
fOR MORE I NFOR!'ll\TION PHONE l\NN GU'rHMAN, THE NATIVE l.J\NGUAGE SECRE TARY AT (807) 343-8198 ON MONDAY, WEDNESDAY OR FRIDAY.

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:s.la�suy

"THE INDIAN LANGUAGE IS THE MESSAGE.
IN IT
ARE EMBEDDED A VAL U E SYS TEM A ND A SYSTEM OF
HUHAN RELAT!ONSHI?S •••• If YOU DE S,ROY THE
LM!GUAGE, YOU NOT ONLY BREAK DOI-IN THOSE RE­
LATIONSHI?S, BUT ALSO THOSE ?E RTAI::I'.\!G TO
MA�J•S CONNECTION WITH THE GREN, S?:"::-, NA:'t:R£
AND THE 07HER THINGS." (Eli Tavtor, Manitcba'

�,, Lakehead University_
excelleua: ill cd11ctttio11

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- bl.l'PP .o"&lt;lLb..-·&lt;J' l&gt;r•V &lt;lr.J"c..V•.61'•'\,•6' 2011 - rr'•V bb·'IP'Prl&gt;U' 1&gt;r-v
&lt;Jr./".._V•6P•'\,•.6'.

❖&lt;3.J"......,' l&gt;·Vr 1&gt;r P"t,,&gt; b&lt;lbo&lt;JCJ·4- rl&gt;·'lf''PCJ·4- &lt;lr.J"c..Vc..V•AP•'\,•Ar
'l&lt;l.ol' •M.6J-4- rP'l'CJ·4- &lt;1r.J"c..V•W•Ac..&gt; rco. rb"f'J+ r&lt;1r.J"­
...V J·4-. b\, /1.rPP .o"&lt;ILfl•AbrJ' CCJ'Pf'.o"�•❖&lt;I' r... ❖br' GO'".o&lt;l•&lt;I'
V·b r.._ &lt;l-br' C&lt;&lt;r&lt;l'r·&lt;I'. V•b l&gt;d-Vcr·&lt;I' &lt;1-&lt;IJ"v.' nc..• .6.,-J' "crt'v.'
(5-13) b0/1.&gt;-..•4- 'I-M.6·V·4- t.L PP.o"&lt;l.'l•t.cr'.
C&gt;•V PP�"&lt;IL&lt;t•A"' VCJ'•AQ.bcr-(J'

'IAJ'U'Gr-4'; r·6M', JH• 6 A..Pt'- 6..-d' 411C·4' Jt4" 26, 1989
'\4J',C•A W�; 41\C•� Jt&lt;t 5, 1989

r...

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P•Vn.. .6J'a..J•.6=&gt;
ll.J"P•"'-..•ll.a.=&gt; bCJ"PP..o11&lt;JLbcr-&lt;3'

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f'P..,"&lt;l.'!•Ac..&gt; bCc...obUP'
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'ICrYl&lt;Ala-' : 8:30 f''\,(!,' .6rd' lt:30 f"\,(!,'
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b•t:,.• n&lt;t:.l&gt;&lt;r"&lt;P

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PP.o11&lt;1Lct•d=&gt; 4743

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a:JO P"\.&lt;!r' 0...-cl' 12:30 A"•l.-.•11•,,
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pvJ\&gt; P!.1\- ·LIP'l'CL• l&gt;·V 1&gt;r &lt;If" l&gt;L 'lll.J"P)',,&gt;

"'•c

I,',, ·MJ"l&gt;J"l\f:,.'I!,&gt;

The Coordinator
Native Language Programs
School of Education
Lakehead University
Thunder Bay, Ontario
P78 5E1

* rl."PCL..Y PP.o'&lt;IL,-ALr'a.Al.-..

*

r.._

ft
4.-.J'..V·A• r-'\,•A"
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U'P)•ticr �Oa., 807-343-8542 a.'C b!r Vb bO(tibr&lt;l' I 800 465-3959

*Translation of courses later on in Newsletter*
THE OJIDWE NEW TESTAME�T
The Ojibwe New Testament (Oshki­
Masinahikan) which was mentioned in
che November 1988 NLIP Newsletter may
be ordere d from the address given be­
low. The New Testament is written in
Northern Ojibwe, in both Rom�n and
sy l l a bic writing systAms. The cost is
t.an dollars ($10), paya b l e to the Cana­
dian Bible Society, order number 20S00
263DS N. Ojibwe New Testament.
Order from:

Canadian Rible Society
10 Carnforth Road
Toronto, Ontario
M4A 2S4
!
1

Syllabic Template
Under th� supervision of Grant Stephenson and
with the financial assistance of the Secretary of
State, a syllabic template has reached the final
production stage, and will be on sale in the
Lakehead University bookstore within a few days.
The template is similar in shape to a plastic
ruler, and has the syllabic shapes cut out of it.
With the proper technical pen, the template can
be used to trace neat and regular syllabic
titles, signs, posters, etc. A sample of the
lettering from this template is provided
elsewhere in this newsletter. Templates can be
ordered for $6.2S each, plus $2 shipping charge by
writing to Lakehead University Bookstore, Thunder
Bay. Ontario, P7B SEl., and requesting a "syllabic
template". It is reCo!IUllended that the appropriate
technical pen also be ordered at the same time.
This pen will cost approximately $1◄.

VD[&gt; &lt;1°· 16&lt;J Un)C 1 " C)9Pdb"
'7 ( � � n � � l s �
J' � � � � 7
7
C

-;

V

o �

Sample of Script Produced from Portion of Syllabic Template (see above article)

�DR . HENRIE."ITE . SEYFFRET MEMORIAL PRIZE
Larry Beardy, A Native Language Teacher at
Cape Crocker, was the recipient of the 1989
Dr. Henriette Seyffert ME!IIIOrial Prize. An
award ceremony was held at Lakehead University
on Tuesday March 2 1 , 1989.

this:

□

This award was established in menory of Or.
seyffert in 1987. Dr. Seyffert was the
moving force behind the establishment of
Native Language Studies at Lakehead University.
The prize is awarded to the student who has
canpleted a minimum of three full course equiva­
lents in Native Language Studies at Lakehead
University, and whose average mark, canputed on
all native language courses canpleted is the
highest for the year. No_ student is eligible
to Yin the prize more than on� C0"'3RA'IULATIONS LARRY! !

runJRE ENDEAVOURS.

Algonquian Verb Card
A study tool for Ojibwe or Cree language
learners and for students in Al 1212 or Al 1210 i s
now i n the bookstore. It i s a companion to the
Algonquian noun card developed three years ago. I t
i s a buff coloured card, sold i n lOG card packages
at $2.25 [plus tax) per package. It looks like

ALL THE BEST IN YOUR

s

"The soil - a source o f strengt h and nourish­
ment t h a t h a s been accumula t ing since infinite
ye ars p a s t . The sun and rain are elements o!
t h e present, equally needed for growth towards
t h e fullnes s o f life. The tre e must have both
the soil (of the p a s t ) and the sun and rain (of
the present) in order to develop towards m atur­
i t y ( the future ) . So also must we have the wis­
d o m o f our anc e s tors, w i t h the experi ence o f our
own existence, d a y b y day, in order to become
completely whole, as a m ature person".
Wri tten by Dr. J .C. Hill, S i x Nat ions Ind i an
R e s erve.

pl

h

code

2

3
1+3
2+1
2+2

3+3

NATIVE LANGUAGE INSTRUCTOR ' S PROGRAM i s an occas ion,
newsletter, pub l i shed b y the � at ive L anguages 0 f f i c1
L a k e he a d Univers i t y, Thunder Bay, Ontario, P7B S El ,
m a i led w i t hout charge to students regi s tered in t h e
N a t ive L anguage Ins tructor ' s Program a t Lakehead
Univers i t y .

!.
.....,,,,,,.

___ !�� Lakehead University __
!:, ';;; .,l
1,,,.-:,p�

A Nord1ern Vis'1on

,

NATIVE AS A SECOND LANGUAGE FOR CHILDREN
JULY 6 • JULY 27, 1989
SPONSORED BY: Native Lii/lguage lnsuuctors· Program,
Lakehead Universiry ii/Id The Lakehead
Board o1 Educauon
These dasses are for children wishing 10 srudy Native As a Second Language.
The classes are oesigned to develop and enhance a srudenrs awareness of
Native cunure and to develop communication sk�lls in a Nauve language. . The
dasses wi� comprise of class time, ou1door activities, and r1eld 1nps. C!'llldren
ageo five years to 1/li11een years are invited to participate.·
COURSE INFORMATION
LOCATION: Bora Laskin Building
School of Education
July 6 • July 26, 1989
OATES:
TIME:
8:30 a.m. • 1 1 :30 a.m.
Free
FEE:
For turthar inforrnallon pfaasa call or write:
The Coordinalor
Native Language Programs
School of Education
Lakehead Universuy
THUNDER BAY, Ontario
P7B 5E1
Tai:

807-343-8542 or loll fraa 1-800-465-3959

NATIVE LANGUAGE INSTRUCTORS' PROGRAM
The Native Language Instructors' Program is designed 10 prepare candidates 10 teach
Native As A First Language or Native A.,; A Second Language.
TO-ENTER THE PROGRAM YOU MUST
• speak a Native language or
• read. wiite and speak a Nauve language and
• meet Lakehead Universiry·s Marure Admission requ·remen:s
WOULD YOU LIKE TO:
• earn a Permanent Lener of S!anding from 1/le Ministry of Education for
teaching Native As A Second Language
• eam a Diploma in Native As A Fi,st Language
• eam a Diploma in Native As A Second Language
• promote and maintain the teaching or Native languages
For mora information and an application form, contact:
The Coord" nator
Nalive Language Programs
School of Educa1ion
Lakehead Universiry
Thunder Bay, Oniario
P7SSE1
Tel: 807•343-8542 or toll lraa 1·800-465•3959

!::::::::::::::::::::::::::::::::.:.:.::.:::::::::; ---------------------------DEPMTM£NT o, i.»N.UACES
,. SUMMER COURSES
TIOll '7-,
[OUC..
NATIVE J.S A SECOIID lAIIGUAGE
(AI.GONOUl.t.H) PMT &gt;

M in•odltllCIOft ID l'I• 6-'4 or NHn •anvu•;• ffUCellon fltou-gh "• ct••-'CIIP"'..,., ot • cC1ttC9P11Uaol h'am�lr. '"" iti•
-�sdo,, •nd p-ai;f11ee ot lan9,1a99 twad'in, llkillt. Th• CWl'H ... addr•• �9cnqu&amp;an �1.1¢lHI, ptOtNSClnal 9,0#0l'I.
llft9,Ja1J•acqui•aon "'°" and pa,c:1,.. and pot•aicnatp,actcum.
COUASI 111,0AMATIOII
LOC.&amp;11011: RylO e.,io;ng. Ui&lt;Ohood u-..■t,
J"r i • ""9"" 2. 19119
DATE;
,9.lOam - 12-:.:&gt;pm,
'nMI.;
1 :45 • 4.45 p"' .Mond.ay ID Ftid.,

lUCll8'UTY
,. AnOn1..0Te1dl•'•C«1rt,ca•a,d
2. A\1.-.c:y In a N..,,. Uf\9UeiJ•
QUAURCA.TIONS·
� wee.NU com�IIMln ot ha CO..tM. Educaac,, '7,H Md [!IUYlon ,?'5, M c_.didele Mio M ..i9i'CI• b" edOIIONII
......., a/Onlarm opp- 'IUlblul..,."' N.... l.&lt;n�•9•·
Fw turiher lrttonNl90f'I an• ap,-Hc:eaonJregl■ttalon ,.,.. 111,i
t,w COOtein&amp;tO,
Nat� 1.ani'ua� Progran•
Scnoo ol Ecluu"°"
L.alii.•ri.ad Uni¥-•ti'Y
THUNDEO e••• o,...;c,
P78$�1
Tel: ,01.� _. to:, frH 1-800,,4.65-31$91

1989 SUMMER COURSES

JN

NATIVE LANGUAGES

NL 2713 • ALGONQUIAN LINGUISTICS. NL 3251 • THEORY AND
PRACTICE OF TRANSLATION; N L 35 1 1 - LITERATURE: THE ORAL
TRADITION; OJIBWE 1010 • INTRODUCTION TO OJIBWE, OJIBWE 2011
• FIELD STl,IDY OJIBWE LANGUAGE
DURATION: Thursday. July 6 to Wednesday, Ju;)" 26. 1989
.,.f! EGISTRATION: Wednesday, July 5, 19B9
For furthe: information and application/registration material, please
wri le or call:
The Coordina1or

Native Language Programs
School ot Education
Lakehead Uni versi ty
THUNDER BAY. Ontario
P7B 5Et

Tel: 807-343-8542 or toll free 1·800-465-3959

-----------------------I ------------------------

�WELCO M E TO

N. L.1. P. !

�� �t:XOOJ GW�

So • )'011 waiit to t&gt;e a
naciva l•a.111•1• te•cher :

ti JO"- """t to r:eech
l"'•P1■ who ii.I&gt; ,l!.2$ knov
the lan1u•1•, ID thi•

...,

l r you ,.."nt to te"ch
f'&lt;!nplC' whu clo know
the lan1u•1•, aa_. _ th1e

� � g3

YA)'.

bglotH in th•
H•tl•• •• • Secon4
!Jlngu■1• (IIASL) ,11.pl­
proaraa.

Confused as to WHICH program you should enroll i n at Lakehead University
this coming su11111er? Steve Chase has tried to make it all very simpl e-­
just follow the road! ( If you 're sti l l confused after studying thi s ,
phone our Native Language Office for more infonnation . ) Mi ikwehc , Steve!

FINGER PRINTING
Materials: � /
sponge
9 " x 6 " construction paper or thin
white paper
marking pen

Procedure:
1 . Make a stamp pad by brushing thick
paint onto a damp sponge ( or use a reg­
ular stamp pad).
2. Press your finger onto the sponge and
then press 1t onto the paper.
3. Make animals. insects. birds. and peo­
ple by adding noses. eyes. ears. tails.
etc. with a dark pen. Make a whole zoo
or circus of these little finger creatures.

Our t h , J. , Show You Care , Good Apple I nc . ,
Hamil ton Press I n c . , H ami l ton, I l lino i s , 1

�..

'.ORE II! (ALGONQUIAN)
The fourth teachers' guide in the series
reaching an Algonkian Language as a Second
1nguage" i s in it' s final editing process and
lOuld be on its way t o the printer soon. The
,ok is a Core Program for grade three, and
,ntains two interesting appendices: Appendix A
s a physical education program for grade III, to
? taught IN the Native Language. It was written
f John Delaney, a highly regarded physical
jucation instructor and educator of Native
1ildren and youth. Appendix B contains a plan
,r the beginning of Native reading instruction to
Jtive-as-a-second-language students, and is
:itten by Mary Mitchell.
trnestine Buswa, of the Ojibwe Cultural
,undation, is in charge of this project, and we
ish her well as she prepares the manuscript to go
, press l.

CONFERENCES
NPIT'IVE llMERICAN STI.DIES a:NFEREN:E
lake Sq:eriar State lltl�ity
rate: Q::td:er' 'Z'l &amp; 28, 1989
Fer rrore infamaticn cxntact:
Mr. Jack Kil:ble
Director, N:l.ti� kteriam CEnter
lake �or St.ate Utl�ty
Sault Ste. M3rie, MI�
49783
Tel.epn'E: l-�2223
VIIth -w::mD a::r-rnESS CF cn.@RATIVE Eil.J::A'.I'.ICN
lhi�ty of M:ntreal
M::nt.real' canada
ta.te: J\.ll'E 26 - 3J, 1989
'Ira O:xx;;µ:� will l:riIJ1 t.cg;thar i;:articii;ants
fron aro.m tl'e ...orld, an:l its p:cgrau will
refloct this di�ty.
Far rrore infamaticn write to:
Dr. Jacq..es Iarattagre
ClBi.men, � Cl:mni.ttea
VIIth W:lrld O:xx;;µ:� of OJti:arati� F.d.rn.ticn
Fc:o.ll.te CBS s::ien:as de l 'e:lu:Bticn
lltli.ersite de M:nt.rea1.
C.P. 6128 su:mrsa1e A
M:nt:.raal, Q..xm:
C3rada Hl:: 3J7
or t.el.epn-e: 1-514-343-6449 ar 343-65:0

A NJIE FID1 YaR EDI'IIB
�, this l'SvSletter rreoo tl'e ax:i of a �
proj.rti� year. First of all, I finish:d all of tl'e
Cil.lr9= re:iuirsrart:s far tra t--�..ers of F.dx:aticn
� an:l an n:M � m rrf project. O'l:E this
project is crnplete, I will graiate with an M.A. in
F.dx:atiaal Adtti.nistraticn.
At tines I fan:1 trat this IEl&amp;etter was �
tme cmsuninJ hlt I can S:tY tlBt it was a re:..ard.irg
e.,q:eriam am r v.Ulld rot h:sitate t.o ct:, it all cgmi.
I re3lly enjoye::1 v.orldr:g with Bm:ara, 9\,e.1 th::x.g1 sh:
am :t:e picky at tizres. B..tt I gu:ss teir:g picky is ..rat
ra.s im:le h:r 1Xo;JI.a11 a sr::o=ss, a.lag with alot of kn::w­
�. :i;atien:e, trrlerst:.armry arrl d:Hl to earth cnn­
m.nicaticn. I lo:x fc::in.erd to re:eiving a cq,i, of th:!
rs-.sJ.etters :in tra fublre arx:1 will try t.o crntrib.rt:e to
it wiBeler I can.
Hare Is t.o tl'e NLIP Pr'q;µ:an, t.o tra !'a..sletter arx:1 t
neny ye.u:s of sxx:ess. F".e:p up tra gxrl .ax.
�

EM:n'e Sab:min

\I
•

11 lustsated Is one set of pictur.s fl"Offl the Core Ill Program,
""d to tuch the Preterit of unrealized intentions.
The scr-ipt n.,ns ilS fol lOIOS:
I
I
I
1
I

wn
wu
wu
..,15
wds

going
going
going
going
qoinq

to
to
to
to
to

wash clothes , but the wringer isn't working.
wuh dishes, but there i � no soap.
Iron curta ,ns. but l can t find the iron.
o•int the shed, but I so : l l ed t�e paint.
_
plant tM qarden, but it , ra1n1nry.

I&gt;

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                    <text>�NATIVE LANGUAGE
EDUCATION i,n O NTARIO
VOLUME V NUMBER 1

October 1989

NEWS FROM YOUR COORDINATOR: The summer passed very quickly and here we are
again, entering the fall season. The leaves are turning lovely shades of
orange, yellow, and red. It is the time of year to reflect and prepare for
the year ahead.
When I think about the summer school of 1989, I visualize the three
classes of children, learning Native As A Second Language, students walking
from the Bora Laskin Building to the Ryan Building, the sounds of laughter,
words of frustration and enthusiasm in BL 2009, Big Books clutched under the
arms of students, and the taste of the Native Feast at the Friendship Centre.
Of course, there are many other memories and incidents that each and everyone
of you will cherish and remember. I trust it was a positive experience for
you and that you will look forward to your return next July.
Since the semester started, several teachers have called for resources.
This summer you were introduced to the various resources available in the
School of Education Library. Remember, you can borrow resources from the
library by writing a letter to the library, listing the resources required. I
have a list of all the materials regarding Native Education including:
children's books, teacher's books, reference books, and audio-visual
materials. If you would like a copy of the list, let me know or leave a
message with Ann.
I am revising the Plan Book that we used this summer. Your comments and
the comments of your instructors are all being taken into consideration. In
January, I will send the second edition to a random sample of teachers,
consultants at the Ministry of Education and the Department of Indian Affairs.
Then, one last revision will take place, the book will be printed and ready
for 1990 Summer School. I want to express my appreciation for your honest
comments and suggestions during the pilot of this book during the past summer.
On an unhappy note, Sister Catherine had a heart attack in the middle of
September. I understand she is recovering in the General Hospital at Moose
Factory. Take a few moments to write to her; I'm sure she would appreciate
receiving some news from you. We are all praying for you Sister!
What other news -- Jean Shawana is back in Mobert, Ernesting Buswa has
joined the staff at Mobert, Julia Ann Rivers is teaching in Sioux Lookout,
Rubina Naogizic has returned to a school in Sioux Lookout, Christie Ann
Bernard is offering NSL over Distance Education to a grade one class in Savant
Lake, Wanda White is teaching an NSL class during the evening to adults, Linda
Neshinapaise is writing an NSL guidelines document for grade nine in Fort
Hope. Let's keep in touch, what grade are you teaching? What kinds of
exciting projects are you involved in?
Until next time,

1o�

NAT!VE �NGUAGE EDUCATION IN ONTARIO is an occasional newsletter, published by

th � Nat1�e Language Office, Lakehead University, Thunder Bay, Ontario, P78 SEl
mailed without charge to students registered in the Native Language
Instructors' Program at Lakehead University.

�·'...
2

DEAR FRIENDS: The warmth and compassion shown to me at a time of great sorrow
meant very much to me and my family. I received your card and donations
recently and I would like to thank you all for your support. The grief was
overwhelming for me, being away from home and losing a second son, but it was
friends, like you and family that provided much comfort and made a trying time
more bearable. Miigwetch.
sincerely yours,

DR. HENRIETTE SEYFFERT MEMORIAL PRIZE IN NATIVE LANGUAGE STUDIES: Awarded to
the student who has completed a minimum of three full course equivalents in
Native Language Studies at this University, and whose average mark, computed
on all Native Language courses completed, is the highest for the year. No
student shall receive the prize more than once.
The recipient for this award for 1989 is Georgina Nahwegahbo.
Congratulations Georgina!

THEME PLANNING: Now that it is October and the shock of ending your vacation
to face a classroom full of eager students has worn off, it's time to think of
that old problem that has worried teachers since the invention of chalk. What
am I going to do the rest of the year? Theme planning is an easy way to plan
your lessons and have them relate to a central idea. It's easy to do if you
follow a few simple steps.
1. On chart paper choose your main theme or idea for three or four week's
work, then think of as many sub-themes as you can to go along with your
main idea and write them on your chart just like in the diagram at the
bottom of the page.
2. Choose a sub-theme, i.e. celebrations and choose ideas for two or three
weeks work. Some sample lessons could be, for example, a calendar of the
year's holidays, why celebrations are held, community activities related
to celebrations, special foods for celebrations, etc.
3. Make a list of activities that could be suitable for your lessons, large
group, small group, art, etc.
4. Decide on materials you will need for your lesson book, filmstrips, art
supplies needed and write them down, it will save time later. Once
you've completed one theme it should be easy to plan enough of them to
lake you until that day all teachers look forward to, summer vacation.
Key
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RESOURCE PEOPLE: The following people have volunteered their services as
resource persons to teachers in Northwestern Ontario. They will come to your
school and provide workshops in Native Arts and Crafts and various teaching
activities that could be used in an NSL classroom. They would need their
transportation, accommodations, and meals paid for. An honorarium although
not necessary would be most appreciated.
Susan Bebonang, Vice-Principal
2.
Freda MacDonald
1.
Armstrong Public School
School of Education
Armstrong, Ontario
Lakehead University
POT lAO
Thunder Bay, Ontario
807-583-2076 (work)
P7B SEl
807-583-2802 {home)
807-343-8711
AUDIO VISUAL MATERIALS: Contact - Ojibway and Cree Cultural Centre,
71 Third Avenue, Timmins, Ontario, P4N 1C2.
Tiffi TRAnmoN AI, SNOWSHOE
2(, M h1111r1 Colour (&lt;;) 19114 Rnitllsh
Thi, p1111ir.ul11r l'l'Ollmm ts dcsli:ncd 10 fomlllnrize yonnii people fmm �cnlor puh�lcsdionl stucl�!'ls
lo 1hc hll(hsd,ool lr.vcl. ·1 his pmgrum dcmonslrule• how lhc snowshoe I� ,mule (111 fi11c1h,111ll). I Im
tr,pc ol mnlcrlnl usc,I ond �pccial lechnl&lt;\ucs are �!early cle1111111,1ru1�cl hy the ,·n10,11111n. Norm·
tun provides the viewer w1lh u dcur 11111 cn;l1111cl111ii of the co11strnc11on of the snowslu&gt;e.

STIC:KS AND STONES
:10 Mlnulcs Colour ©19RI F:n&amp;llsh
This progroin dcmonslrnles ITnclltlonol string gnmes, tohnhon &amp;nme ond hhlc-ond seek itames or
the Jmncs tiny urco. Snngg accompany the orlliilth!s, oloniiwilh on cxplu1111tln11 of 1,ow the loy� arc
consln1c1c,I. Two experienced Nalive 1eochen1, In o reloxt!d ul musphcrc, dc111011strote oncl uxpluln
the ocllvllics.
Teachers coul&lt;I learn the ftc11vttles through this program end use II again to Introduce the gome
In the clossrooon.

BOOKS: Order from: Canadian Alliance in Solidarity with Native Peoples,
P.O. Box Stn. P, Toronto, Ontario, MSS 2Tl. Postage and handling: $3.00 for
first item, and . 25 for each additional one.

All My Relations: Sharing Native Values Through the Arts, Resource Kit for
teachers and group leaders of K to gr. 7. $10.00
CONFERENCES:

''Lang.�iag!1·Development
. 1n tlie
Canadian Comm�mit y"
Novemlior 2°' 1989
Laura Ito

1'!;$1. c..,...,. '89

Dc111, ol Seconilnry EducaUon
llulvcrolly ol lllhr1ta
F.d11101111111. J\lhurt.o '!'6G 11£1
(403) 4!11·3b1f

l'hu Cunvcnll1111 (.,cutn: Cul,cury, Alhcrha

MESSAGES -- NOTICES:

Would the student who still has the wheelchair from the summer session please
either return it or contact Barbara as soon as possible.
NLIP sweatshirts are still available, contact Barbara at the University if you
are interested in buying one.
Miss a friend? Want to get in touch with a classmate? Just drop us a line
here at the University and we will pass it along in the next issue.

�CONTENTS

From Your Coordinator

1

Did You Know?

2

Sharing Section

2

Promoting Excellence in Behaviour

3

Classroom Management-Adapting to Students Learning Styles

4

Encouraging Communication In The Classroom:
Working in Groups

5

Conference News

6

Recent Publications

7

Native Language Publications At Lakehead University

8

Holiday Ideas

10

�FROM YOUR COORDINATOR

As the fall term is about to end, a new season is quickly approaching. With
the new fallen snow and Christmas music in the air, we bring you a Christmas
edition of our Newsletter.
From talking to people at conferences, on the telephone, and at various
meetings, challenging topics such as classroom management, culture in the
classroom, professional ethics and whole language have been discussed. To
address these challenges, each newsletter will focus on one topic, include
teaching ideas, research and reviews of recent publications. This issue is
devoted to Classroom Management. The next issue will focus on Culture in the
Classroom.
Recently I attended the 7th Annual Principals Conference sponsored by Indian
and Northern Affairs Canada in Sault Ste Marie. I shared three workshop
sessions on Native Language with Lena White, Jean Grubin, Ruth Issac, Keith
Lickers and David Rydholm. Principals had an opportunity to voice their
concerns and share successful Native language experiences.
Plans for Summer 1990 are beginning. Year One and Year Three of the Native As
A First Language Diploma Program will be offered as well Part Two of Native As
A Second Language, Education 4744. Classes for children in Native As A Second
Language will provide the opportunity for students to experience a "real"
classroom teaching situation. The next newsletter will contain more
information regarding Summer 1990.
Have a great holiday season and a blessed Christmas with your friends and
families..i,...

.roa.,..dµPLN

IN MEMORIAM

The sad news reached the Native Language Office that Gordon Sunday was
suddenly taken from us as a result of an unfortunate hunting accident in
October.
Gordon was born in 1946. We came to know him in 1987, when he began his
studies at NLIP. He finished year two in 1988.
During our association with Gordon, he was always diligent in his studies and
committed to excellence in Native Language Education. The linguists spoke
highly of his rich and precise knowledge of Ojibwe. He was never too busy to
help and encourage other NLIP students, staff, and friends.
Gordon will be sorely missed by all of us. As we extend our sympathy to his
family, we comfort them and ourselves with the knowledge that his life
enriched us all, and he will not be forgotten. We are privileged to have
known him.

• 1 -

�DID YOU KNOW?
Maria Gray is teaching kindergarten at Mistikwospwogan School in Fort Severn,
When teaching kindergarten she uses Native language as well as English since
most students know very little English when they enter school. Besides
teaching, Maria has extra duties in the school. She does playground
supervision, translates for teachers and parents, assists a monthly pancake
breakfast for perfect attendance, assists in fundraising activities such as
Book Fairs and bingo, and she participates in teleconferences.
Cecilia Wheesk is teaching at Bishop Belleau Separate School in Moosonee. She
is teaching Cree as a second language in Senior Kindergarten to Grade Seven.
Gladys Kakekayash and another teacher go to the radio station and announce
school activities in Native language.
Sylvia Traverse has her long range plans completed for the school year. She
is in Gypsumville, Manitoba teaching NSL from grades one to nine. She has
included a great deal of drama in her plans for the year.
Wanda White is very busy in Nipigon teaching Ojibwe as a second language to 47
grade nine and ten students. She has integrated a cultural component into her
program. On October 30, Norma Fawcett demonstrated needlework and beadwork.
On November 6, Freda MacDonald shared some Native artifacts. Gilbert
Panamick from MacDiarmid shared his legends and stories on November 7th and
9th. Wanda lacks funding to have these resource people come and speak to her
classes, thus a collection from the students pays for at least the
transportation costs.
SHARING SECTION
Bernice McKay would like to share her crossword puzzle in syllabics.
is a list of five words. Can you find them?

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- 2 -

There

�PROMOTING EXCELLENCE IN BEHAVIOUR

A teacher can use incentives and awards in working with students to
increase academic output. Social reinforcement is the easist to use, takes
little effort and time and is free. Social reinforcement refers to the
behaviour of significant others that increase the frequency of a particular
behaviour. Children do not get tired of receiving encouragement and
recognition of their efforts. Social reinforcers include words, phrases,
smiling, laughing. Social reinforcements may not be strong enough to bring
about prompt behaviour change in students with difficult behaviours.
Another type of reinforcer, such as activity reinforcers include tokens
and tangible reinforcers. Activity reinforcers are found in all schools and
homes. Desirable activities include being group leader, seeing a film strip
or movie, listening to music, working puzzles, art, craft, or physical
education. Activity reinforcers can be combined with social reinforcers.
Activity reinforcers can be done at home.
For example, the student earns the use of a tape recorder for the weekend
to take home and record a family practice of singing in Native language or
drumming. The student earns the reward at school and is involved in a
reinforcing event.
Token reinforcers are concrete - you can see them, count them, add them,
and spend them. Tokens come in many forms - play coins, chips, paper, bark
strips, or other tangible items that can be traded in at a future time.
Specific behaviours can be reinforced. Select a procedure for recording
tokens earned. Teach the students to record their own behaviour. Self­
monitoring means teaching children to accurately describe their own behaviour,
to tally the data, and to record the data in chart form. Children are
reinforced and motivated by data that clearly shows they are improving their
behaviour.
Incentives and rewards to use to promote student excellence in behaviour
and achievement:
- have student of the week
- display art work
- reward the entire class for individual behaviour
- promote student encouragement of each other
- bring in special movies
- schedule extra activities in P. E., art, music
- play special games
- display student's work
- use free time activities and space
- take students on trips and other outings
- set up a peer tutoring program
let students create their own slide shows with Native music
- keep a list of positive verbal comments and approaches handy
- use social reinforcers - smiles, laughter
- promote community wide involvement in school related activities:
- honour shirt program
- money raising projects
- service projects (cut wood for elders, pancake breakfast)
- field trips
Checklist
* Promote student excellence at the individual, classroom and school level
* Involve teachers, parents and community in recognition activities
* Use a combination of social and token incentives
* Allow students to demonstrate their strengths
- 3 -

�CLASSROOM MANAGEMENT-ADAPTING TO STUDENTS LEARNING STYLES

While much has been written about student learning and achievement in
general, there have been few studies dedicated to the learning styles of
Native students. However, an article by Floyd C. Pepper and Steven L. Henry
in the Canadian Journal of Native Education (No. 1 Vol. 13 1986} examines the
way in which Native students learn and suggests a number of ways in which the
classroom may be adapted to make the classroom more responsive to the
students' needs. Some of these ideas may be useful to Native language
teachers.
Pepper and Henry point out that Native children tend to learn by watching
the activities of others and sharing in the activities of the family and
community. This may cause students some difficulties when they enter the
classroom where learning is often based in listening to the teacher. To make
the classroom more comfortable for the students, the following teaching
strategies were suggested:
1.

Rotate students between groups rather than have students grouped by
ability.
2. Use a high percentage of group projects and a low percentage of oral
questions and answers.
3. use hands-on activities and materials.
4. Use a variety of informal classroom settings with freedom of movement studying on the floor, sitting at a table or desks arranged in small
groups etc.
5. Present the whole picture of things before isolating skills into small
segments.
6. Provide activities based on students' own experiences, i.e. festivals,
hunting, fishing, trips, etc.
7. Provide a high rate of praise.
8. Allow students to move around through activities.
9. Allow students to help each other, allow the older studnets to help the
younger ones.
10. Provide artwork illustrating people and animals: cartoons, wood carving,
model building, minature displays, map making.
11. Use as many visual aids as possible, picture, maps, etc. rather than
explaining new ideas with only words.
12. Use brainstorming and open-ended activities.
13. Schedule sports and special activity days.
14. Use instructional games and student designed instructional games.
15. Use quizzes and review sessions based on T.V. gameshows such as "Reach
for the Top" or "Jeopardy".
Avoid Stereotyping
Since all children are not the same, it is important to avoid limiting
your teaching style to just methods suggested in the list. Once the student
leaves the elementary school he or she may have to attend high school in a
different community. Here the student will be exposed to different styles of
teaching and will be expected to learn in a very different way. This may
cause the student to have problems in adjusting to a different classroom
atmosphere. To expose the student to a variety of teaching methods, the
following might be tried:
1. Teach to their learning styles when introducing new topics.
2. When students' are comfortable with a new idea, review it using a
different teaching method.
- 4 -

�3.
4.
5.
6.

Present lessons in the Native student's learning style at least 65% of
the time.
Use other teaching methods at least 25-35% of the time so that students
will be comfortable with other teaching methods as well.
Present learning activities and tests in a variety of teaching methods.
Use different teaching methods for different subject areas.

By using a mixture of teaching methods, your students will not only learn
more but will also be better prepared for the future challenges of further
education.
References:
Henry, s. , Pepper, F., Social and Cultural Effects on Indian Learning Style:
Classroom Implications, Canadian Journal of Native Education,
No. 1, Vol. 13, 1986. pp 54-60.
ENCOURAGING COMMUNICATION IN THE CLASSROOM: WORKING IN GROUPS - Della Takeuchi

A whole language classroom provides the most natural environment to build
on childrens' competence in working with language. From infancy to adulthood
our social and work environments rely predominantly on communication.
Classrooms where interaction is rarely a priority, leave the areas of
listening and speaking behind those of reading and writing. A whole language
teacher will provide an environment that is exciting and interesting, with
multiple opportunities for expression, support, choice and versatility in the
form of events that cover all areas of literacy.
A typical day will be filled with activities that require varied
groupings. It is vital for peers to interact, because the learning that
occurs between peers is just as important as children learning from adults.
The classroom structure should allow for both child/child and child/adult
interaction. Various group sizes, flexible seating, heterogeneous groupings,
and the opportunity for building new friendships should be encouraged.
A classroom layout could include the following:
(A)

Carpeted meeting area to accommodate the entire class seated on the
floor.
Activities:
- choral readings
- singing, chanting
- brainstorming
- casual conversations
reading . . . morning message
. . •big books
. •. information from
. . . board
. . . variety of books and
. . . magazines
- sharing . . . teacher to group
. . . child (ren) to teacher
. . . child to child

- 5 -

�(B) Desks in small groups or tables to accommodate four to six activities.
Activities:
- conferencing
- arts and crafts
- partner reading
- research projects
- daily reading/writing activities
(C) Area free of carpet and furniture.
Activities:
- painting
- organized games
- math exploration
- drama activities
(D) A cozy corner.
Activities:
- reading and writing
- conferencing with peer or teacher
Grouping can take on many forms. Different groups are required in the
classroom to induce the functions and types of language that are
characteristic of a healthy environment.
Group work has been found to be the most effective way to organize
children for learning. Styles and Gray state that, "The investment in group
work can produce more gain in the development of listening, thinking and
speaking skills than almost any other single learning approach. " Whichever
forms the teacher chooses to use on a daily basis, the individual learners
need to be considered at various times. There should be a balance between
child-choice and teacher-directed grouping.
A classroom where the teacher's voice is not the dominant force, is a
place where children will be given numerous and various opportunities for
language development. This environment provides occasions for explaining
ideas, feelings and knowledge; hopefully to a degree where children feel they
are confident users of their language.
�.
/'
.,

Connections, Winter, 1989

CONFERENCE NEWS
Ninth Annual C. E. L. Conference "Joining Together, Learning Together".
Winnipeg, Manitoba, February 22-23, 1990. Registration fee is $55.00 for two
days. Keynote speakers include Donald Graves, Jerry Harste, Nancie Atwell,
Jerrie Weiss, and Judith Voirst. Direct inquiries to: C.E.L. Group Inc.
c/o Hazel Stoyko, 246 Barker Blvd. , Winnipeg, Manitoba, R3R 2E4 (204)895-1665
The Tenth Annual International Native American Language Issues Institute
(NALI) "Protecting, Preservation, and Promotion of Native Languages: How much
will we leave for our children?" Holiday Inn West, Oklahoma City, OK, June 6
- 8, 1990. Pre-registration is $90.00 (U. S.A. currency) per participant.
This includes Institute sessions, Institute materials/handouts, exhibit
opening, banquet, and the 1990 Institute proceedings. For registration form
wrtte to: NALI 1 90 Planning Committee, P. O. Box 963, Choctaw, OK, 73020

- 6 -

'

"'i.

l

�Fourth National Conference of the Canadian Council for Multicultural and
Intercultural Education "Multicultural, Intercultural, and Race Relations
Education". Ottawa, Ontario, November 24 - 26, 1990. For registration form
write to: Andrew J. Krawczyk, Program Chair, Race Relations Consultant,
Vancouver School Board, 1595 West 10, Vancouver, B. C. , V6T 1Z8
RECENT PUBLICATIONS

NEW VERBO - A new version of the classroom game Verbo is now available at all
three Native Cultural Centers. The new game is designed to drill verb
vocabulary and forms with your class. It has now been adapted to include
Cree, Micmac, Mohawk, English, and French as well as Ojibwe. The new kit
comes with 1 master card as well as 36 player cards, a set of instructions as
well as a teacher's guide. The teacher's guide includes verb lists in each of
the languages written in both Syllabics and Roman orthography. For teachers
who are tired of using pieces of scrap paper as markers, the new game includes
900 round plastic markers.
Available From:
Woodland Indian Cultural Centre
Box 1506
Brantford, Ontario, N3T 5V6
Lake of the Woods Cultural Centre
Box 1720
Kenora, Ontario, P9N 3X7

Ojibwe and Cree Cultural Centre
59 - 71 Third Avenue
Timmins, Ontario, P4N 1C2
Ojibwe Cultural Foundation
Excelsior P.O.
West Bay, Ontario, POP lGO

HONOUR THE SUN by Ruby Slipperjack. In Honour the Sun, Ruby Slipperjack
creates a northern community where her character, a ten-year old girl called
The Owl, writes seasonal diaries, beginning in the summer of 1962. She writes
of the warm, moving, carefree, often humourous, events of her childhood.
Upon reaching her teen years, she feels the first sorrow as an ominous climate
of change seems to overwhelm her circle of friends, and then, a deep despair,
as it includes even her mother, once her source of strength and security.
With helpless frustration, she watches, unable to understand why her mother
seems to suddenly succumb to alcohol.
As a sixteen year-old who has had to leave her community for further
schooling, she returns for a summer visit, and realizes that despite all the
changes, despite the alienation, her mother's words will always be with her:
"Honour the Sun, child. Just as it comes over the horizon, honour the Sun,
that it may bless you, come another day. . . "
Ruby Slipperjack finished high school in Thunder Bay, Ontario, where she now
lives with her husband and three children. She is presently working at
Lakehead University as Coordinator of Native Student Support Services. HONOUR
THE SUN is Ruby's first novel. Among her many hobbies and skills, she is also
an artist. Her artwork is featured on the front cover.
Available from: Pemmican Publications Inc. , 411 - 504 Main Street, Winnipeg,
Manitoba, R3B 1B8. ISBN 0-919143-44-X, $12. 95.

- 7 -

�lli\TlVE LANGUAU!E l'UBLICATIONS /\T LAKEI JE/\DUNIVERSITY
Ih.@.lkLJli�2m.mlv. May. 1989.
The Lakehead University Bookstore now stocks a large number of Native Language
publications. These will he of intcrc"t to language learners, teachers, or anyone with nn
interest i n Native Languages. Some of the Ojibwc and Cree publicatious currently available
are listed here. For information about ordering and prices, telephone (807)-343-8589.

OHBWE
Nookwuis Gaa-inaajiumJawi�I. W hat MyGrnndinruJlli"..'.f..QlltlY1
.-e.. Maude Kegg, anu John
.
Nichols, ed. 1983. St. Paul: Minnesota Archaeological Society.
Qjiuwewi-ikidov&lt;lllim.. An Ojibwe Word Resource Book. John Nichols and Earl Nyholm
editors. 1 979. St. Paul: Minnesota Archaeological Society.
Oshkimasina'ikan, KaaA11il1simrn�noomnkahk. (""l'heNewTestamcnt in Northern Ojibwe/
Saulteaux"). Toronto: Canadian Bible Society.
An Ojibwe Text Anthology. John Nichols, editor. 1 988. London: University of Western On­
tario.
"S!ru�1uru1.1.nfill.ili.ll!LJ!1di1111.s": A Bilin�unl Petition of the Chipp�f Lake St1.INIBlL
J.M1_. John N ichols, editor. 1988. London: University of Western Ontario.
SJode.s_Qf..AU..ce King of Pcm.)'.J.sJm!d. Alice King. t 985. Native Languages Programme
Department of Native Studies, University of Manitoba.
Stories of Andrew Med ler from Bloomfield's Eastern Ojibwa. Andrew Medler. 1985.
Native Languages Programme. Department of Native Studies, U niversity of Manitoba.
1.ntru.dJ!�lQI:Y Ojibwe (Severn Dialect) . Part One. Mary Mitchell. 1988. Lakehca&lt;l Univer­
sity Bookstore.
A11.i_�hinaabebiwiuii '�edam1� Ex_Giillru.11 writing for speJ!kcrs of Qjibw�. John Nichols.
1987. Native Languages Programme. Department of Native Studies. The University of
Manitoba.
Ni.s.!illaabebii' �cdaaa: Exercise�'! in writing for speakers of Central Ojibwe and Odawa. John
Nichols and Lena White. 1 987. Native Languages Programme, Department of Native
Studies. The University of Ma11itobn.
Sl.�...Qf.S.ru.n.OSID1/amic_k.. Sam Osawamick. 1985. N alive Languages Programme. Depart­
ment of Native Studies, University of Manitoba.
Th1�e.Ji!ill:ksln&gt;Jl.l.Jli�.ct;1�� a_L;i.!.!g_\1_1_1g� Proj�. G. Piggott, ed. 1985. Native Languages
Programme, Department uf Native Studies. The University of Manitoba.
- 8 -

over...

�Aapj i GoGc�et N�i i.yekdiyebmi/Aapjj..QQ_Gcget Ngij-ayckodiyebimin. OjibwaStories by
Students of the Native ldl.ng_uage lnstrucJQrs' Pro1,:ram. LakeheadUniversity, Thunder Bay.
OJJJati.u. Randy Valentine and Lena White, editors. 1987. Lnkchead University.
.OliJ)\Y.il, Cree ru.H.LMiQrnu.;J2li1ruulll&lt;lilliles in English an&lt;l Vernacu lar. Lisa Valentine, ed.
1984. Lakchead University Bookstore.

ExploreOjibwe:apractical reference workbook for teachers. Lena White. 1987. Lnkehead
University.

Ojibwe Structure Reference Boo k. Lena White. 1988. Lakehead University.
}Sa-mnwcndaag1.i111i. ka•c.luW!!J.Ui..kllti.!PJ.!ll- A ®«Y-Li1.111 of langlli)g.e learn ing i��.11ilil��11
from the newsletters published by the Walvole Island lan guage centre. Lena White. 1988.
Thunder Bay: Lakehead University.
�ll!ki�!l- Srntl.!�x (Qjibw;1y Dialectufthe Plill!!.Sl. Margaret Cote. 1 985. Saskatche­
wan Indian Federated College.
ASaultcaux Phrase

IJ.QQk.

Paul Voorhis. 1977. Brandon U11iversi1y.

Saulteaux Verb Book. Margaret Cote and T. Klokeid. 1985. Saskatchewan Indian Feder­
ated College.

CREE
Cree Lang.ua&amp;e Structures: A Cree Ap�n oach. Ahenakew, Freda. 1987.
Pemmican Publications.

Winnipeg:

Pisiski wak ka-pikiskwecik. Told by L. Beardy. Wolfart, H. C., ed. 1985. [monolingual edi­
tion] Algonquian and Iroquoian Linguistics, Memoirs, University of Manitoba, Winnipeg,
Manitoba.
Pisiskiwak ka-pikiskwecik(J"alking Animals. Told by L. Beardy. Wolfart, II. C., ed. 1985.
[bilingual editionl. Algonquian and Iroquoian Linguislics, Memoirs, University of Mani­
toba, Winnipeg, Manitoba.
Spoken Cree. Rcvisc&lt;.I Ed ition. Ellis, C. Douglas. 1983. Edmonton: Pica Pica Press.
Mt.etCree: A �uidc to theCree Language. Second edition. Wolfart, II. Christoph and Janet
F. Carroll. 198 1 . Edmonton: Univcrsily of Alberta Press.

- 9 -

�HOLIDAY IDEAS
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- 10 -

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                    <text>NATIVE LANGUAGE
EDUCATION IN
ONTARIO

Vol. 5, l'l o. 3
February, 1990

�NATIVE LANGUAGE EDUCATION IN ONTARIO is an occassional newsletter, published
by the Native Language Office, Lakehead University, Thunder Bay, Ontario.
P7B 5El

Lakehead UniversitY--­
A Northern Vision

�CONTENTS

News From Your Coordinator

1 - 2

Native Language Programs at Lakehead University

3

Summer School 1990:

4

Times and Dates to Remember

Did You Know?

4

Sharing Section

5

Conference News

6

Modern Pow Wow Dances Reflect Old Ways
The Importance of Cultural and Language Education

7 - 8
9

Integrating Culture Into The Native Language Curriculum

10 - 12

New Releases

12 - 13

Films

14

�L

�NEWS FROM YOUR COORDINATOR

The new year is here, 1990! An exciting new decade with challenges and
exciting innovations for Native language.
Ann Guthmann, the NLIP secretary for the past eight years, retired in
December. Ann and her husband Hank are now both retired. They bought a new
van, visited their children over Christmas and are presently travelling to
exotic, sunny places. Unfortunately, Ann did not have enough room in her
suitcase to fit me in. We will miss Ann, however, we will fondly remember her
for her patience, flexibility, and many contributions to our program. Enjoy
Ann!
Our new member in the NLIP office is Cheryl Kylander. Cheryl brings with her
many years of experience coordinating programs at Old Fort William. She has
written curriculum, provided workshops, and initiated the ongoing development
of the Indian Encampment at the Fort. We welcome Cheryl to our NLIP family
and hope she will stay with us for a long time.
We have had visitors visiting our program from Minnesota and Fort Smith,
Northwest Territories. The people from Minnesota included: Rosemary
Christensen, Lee Lundin, Steve Coutre, Billy Blackwell, and Ron Kelly, They
came to find out about our Native Language Teaching Programs at Lakehead
University. Lena White, John O'Meara, and Larry Beardy also kindly assisted
in the workshops. The group went to Pie Mobert Reserve for a morning to
observe Native Language. Many thanks to Jean Shawana, Ernestine Buswa, staff,
and children for their hospitality during the visit. The visitors from Fort
Smith include Alice Bolduc, Director of Native Teacher Training, Arctic
College and Reiko Trudeau, Consultant, Ministry of Education. They were
investigating the possibility of sending students to register in our methods
and foundations courses. They have initiated a materials exchange. Thus,
this summer, we will have some samples of how they teach Native language in
the Northwest Territories.
Freda McDonald, Cheryl Kylander and I gave workshops at the Department of
Indian Affairs Teachers Conference recently. Freda did a hands-on workshop on
Native crafts. Cheryl and I did some planning sessions with the participants.
We saw Cecilia and Linda there.
We have sent out the registration forms for NLIP 1990. It is essential to
remind you to complete your medical forms and have a TB test as soon as
possible. Two residence houses will be available to us again this summer
along with five townhouses. When completing your residence forms, be sure to
mark how many people need accommodations. The charge is per body, not per
bed. The Native As A Second Language Summer School for children will be in
operation this summer. There will also fe a Fun Camp available for the
children.
We are applying for funding to construct a wigwam on campus. It will be
constructed during the last week of the summer school as part of one of the
workshops. Along with this, participants will have the opportunity to make a
model of a wigwam to take home with them.
- 1 -

�An International Conference on Native Language and Culture will be hosted by
the Native Language Instructors' Program in May 1991. Mark your calendar and
apply for funding to your board or band to attend. Also, I am anticipating
may of you will present workshops and/or participate in the sharing sessions.
I will have more details in the summer.
Keep sending in samples of your activities and lessons. In this newsletter,
we include a coloring activity in syllabics by Judas Beaver. There are
several articles on culture and how culture can be integrated into your
program. As well, there is section on conferences regarding Native Language
and Native Education.
Many of you may have some interest in purchasing supplies to provide some
cultural activities for your students. I have included a source for
purchasing such supplies. I hope this proves helpful to you. Until next
time, Happy Teaching! I)__

I'Oo,,t.idtuv

NORTHERN HDES
INCORPORATED
CIO
,._A MOCCASltl AND (;flAFT SHOP
R.11.• I, OM.UI\
ONl'AfllC&gt;, U\I ettl
f�• tollov,n1 p�ie•• •r• aYailabl• tor direct order■ troa all natiYe oratt• people aftd. native eroupa in On�ario:
Colour

Pr lee•

Ore.de

•• 3.1$
3.00
' 3.75

OAl!ffHT
CllAFT

DISR
OTRU COLOURS

o.uumrr
C&amp;AFT

S 3.00

' 1.$0
•' 3.50
2.75

DBBR SPLITS

OAIINBNT
CMFT

IIIDIAII CRLUt
or IIKITI
INDIAII CUAH

IIOOSB SPl.?TS

PACllNO AND POSTAOI ( 4tb cl••• parcel po•t I
Telephone order•:
Orillia 105 326-lt4Z
Toronto 411 917-lt32

Quant.it7

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... ,,.

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eq.tt.
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( 150•200 •q.tt.J

P.S.T. 8K or Band No.
Tou.1 a-tttance:

Ql!dlL....

Ga....n� 'l\l&amp;ll�� ha• a ainiaua of �ol•• or bl••i•h•••
Craft qu•lJtr l• the .... hide •� •..,.••n� qu•litr •xcept �hat •OIi• hole• or
bl••i•h•• are preaent. Tllia qualitr •• au,t•bl• for aaaller crat� work.

..... · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · ·
PILIYJIJ
:

Adclr•••: .......................... , ...........
PRYClltS lFFICTIVI

DICINlla 1�,1991

VISA
Account. Mo.
lxpir7 Date:

- 2 -

s11nature:

Co•t

�NATIVE LANGUAGE PROGRAMS AT LAKEHEAD UNIVERSITY
Summer 1990

Native Language Programs
NLTC - NATIVE LANGUAGE TEACHERS' CERTIFICATION PROGRAM (July 5-August 1, 1990)
This program is for students wishing to teach an Algonquian language as a
second language in the Province of Ontario. This is a three summer
program leading to limited teacher certification in teaching an
Algonquian language as a second language. The Ministry of Education
issues a Permanent Letter of Standing upon successful completion of the
program.
NLIP/NASL - NATIVE AS A SECOND LANGUAGE DIPLOMA PROGRAM (July 5-July 25, 1990)
This program is for students wishing to teach Native as a second
language. This is a four summer program leading to a diploma for Native
language instructors. The diploma, issued by Lakehead University, is for
students concentrating in teaching Native as a second language. Our-of­
province second language instructors usually choose this program.
Graduates of NLTC may transfer into year four of this program after
fulfilling the NLIP practicum requirement.
NLIP/NAFL - NATIVE AS A FIRST LANGUAGE DIPLOMA PROGRAM (July 5-July 25, 1990)
This program is for students wishing to teach Native as a first language.
This is a four summer program leading to a diploma for Native language
instructors. The diploma, issued by Lakehead University, is for students
concentrating on syllabic literacy and Native language arts.
SPECIAL COURSES
These courses are for graduates of NLIP, or students with similar
qualifications, who wish to pursue special studies within the program.
(July 5 - July 25, 1990

Oj 1012 - Introduction to Ojibwe II
Development of conversational skills and practice in writing.
Cr 1010 - Introduction to Cree I
Introduction to basic Cree phonetics, grammar and conversation.
Cr 1012 - Introduction to Cree II
Development of conversational skills and practice in writing.
NL 3551 - Literature
Specific problems of extant literature or creative writing.
NL 3751 - Linguistics
Specific problems of theoretical or applied linguistics.
Ed 4744 - Native As A Second Language (Algonquian) - Part II
A consolidation and expansion of the work of Part I to develop and build
on basic concepts and skills of teaching a Native language as a second
language. An introduction to research skills in both Algonquian language
and second language education will be included. A professional practicum
will form part of the course.

- 3 -

�SUMMER SCHOOL 1990:

Times and Dates to Remember

Registration: Wednesday, July 4, 1990. Time: 10:00 a.m. - 12:00 noon in the
Agora, University Centre. Bring your student card, TB test results and your
tuition if you have not already paid it.
Orientation: Wednesday July 4, 1990. Time: 1:00 p. m. - 2:00 p. m. in the
Lecture Theatre, Agora, University Centre. This will be a time for
introduction of the faculty, organization of Student Council and discussion of
program.
Tours: Wednesday July 4, 1990. Time: 10:00 a.m.- 12:00 p.m. and 3:00 p.m. 4:30 p.m.
They will begin from the Residence. Tours will include University
Campus, Native Student Services, Bookshop, Field House Sports Complex and the
Libraries. Libraries will offer short sessions on the use of computers to find
resources.
Opening Ceremonies: Wednesday July 4, 1990. Time: 3:00 p.m. in the Bora
Laskin Gymnasium. An opportunity to participate in a traditional Native
Ceremony.
First Day of Classes: Thursday, July 5, 1990. Time: 8:30 a.m. - 4:45 p.m.
in the Ryan Building and the Bora Laskin Building. If you have any banking or
personal business to do, plan to arrive early, before your classes commence.
Your classes are full of important studies. Students will not be given time
off. There will be no special exceptions for early departure.
DID YOU KNOW?

Veronica Archibald is teaching NSL every day at Ecole Secondaire Cochrane High
School in Cochrane, Ontario. Veronica is teaching students in Grades 9 and
10.
Cecile Wheesk is teaching Cree, Monday to Friday to students in Senior
Kindergarten to Grade 8 at Bishop Belleau Separate School in Moosonee,
Ontario.
Gull Bay School is fortunate to have Anette Kowtiash teaching everyday to
their students in Senior Kindergarten to Grade 8.
Simeon Nakoochee is teaching in two schools in Cochrane, Ontario. In the
mornings from 900 a.m. to 1:30 p. m. , Simeon is teaching Cree to grades 1 to 5
at G.H. Ferguson Public School. In the afternoons he teaches grades 6 to 8 at
Commando Senior Public School. Junior and Senior Kindergarten classes are to
commence after Christmas.
Wanda White teaches 2 �ays a week at George O'Neill Public School, Nipigon,
Ontario. On Monday evenings Wanda teaches Grade 10 and Thursday evenings,
Grade 9.

- 4 -

�SHARING SECTION:

Judas J. Beaver has sent this in to share with fellow teachers. With Easter
just around the corner, maybe you can use this in your classroom.
Colour and
Use Numbers

Judas was also kind enough to share some of his thoughts and suggestions on
Native language teaching. He says . . .
"One of our problems in our teaching is not having our own classroom. The
reason is that the work and drawings the students do cannot be shown in the
class because there is no room or bulletin board for Native language classes.
Another problem is that the Native language teacher has to carry his/her
lessons, papers, etc. from class to class. There is no space for us.
How would you like to have a
ODAWEGIIZHIGAD
Buy - Sell - Trade Fair

To open Summer School 1990
Lakehead University
Participating students would bring their local Arts and Crafts.
If interested, call Violet Shawanda, New Credit Native Language Program.
R.R. #6 Hagersville, Ontario
NOA lHO
ph. (416)768-3586
Best between 10:00 a.m. and 4:00 p.m.
The Fair could be one day, two days or one week. We could set up booths,
teepees, or whatever. Please write or call soon. Thank you for your support.
Submilled by:

Violet Shawanda
- 5 -

�CONFERENCE NEWS
NATIVE AS A SECOND LANGUAGE
CURRICULUM CONFERENCE
April 4 - 6, 1990
Holiday Inn, Sudbury, Ontario

The purpose of the conference is to provide a forum for Native language
teachers and educators to share second language teaching methods and
curriculum resources. Teaching activities or workshops that highlight aspects
of culture will be presented. This event will also strengthen our networking
in Native language programming.
All Algonquian and Iroquoian language teachers are invited to attend. We also
expect the participation of some interested school board personnel,
pricipatls, education directors, coordinators and administrators of NSL
programs.
For more information Contact: Lena White, Ministry of Education, 199 Laree
St., 7th Floor, Sudbury, Ontario. P7E 5P9 Phone: (705)675-4436
AWASIS CONFERENCE '90
March 7, 8, 9
Saskatoon, Saskatchewan

KEYNOTE SPEAKERS:
Thursday, March 8
Garry Phillips
* author, 27 Ways to Imrove Classroom Instruction
Friday, March 9:
Nathan
*
*
*

Mathew
advisor t Indain Arrairs Band Schools Evaluation Project
evaluator, Seabird Island Community School
director and instructor

OTHER SESSIONS INCLUDE:
* Student retention, survival skills, motivational techniques, learning
styles, Indian languages curricula, students recognition, Indian and Metis
Education Branch and many more.
For more information Contact: AWASIS CONFERENCE "90 PHONE: 382-7558
The Tenth Annual International Native American Language Issues Institute
(NALI} "Protecting, Preservation, and Promotion of Native Languages: How much
will we leave for our children?" Holiday Inn West, Oklahoma City, OK, June 68, 1990. Pre-registraion is $90.00 (U.S. currency} per participant. This
includes Institute sessions, Institute materials/handouts, exhibit opening,
banquet, and the 1990 Institute proceedings. For registration forms write to
NALI '90Planning Committee, P.O. Box 963, Chictaw, OK, 73020.
Fourth National Conference of the Canadian Council for Multicultural and
Intercultural Education "Multicultural, Intercultural, and Race Relations
Education Ottawa, Ontario, November 24-26, 1990.For registration form write
to : Andre Jl Krawcxyk, Program Chair, Race Relations Consuttant, Vancouver
School Board, 1595 West 10, Vancouver, B.C. V6T 1Z8
- 6 -

�MODERN POW WOW DANCES REFLECT OLD WAYS

by: Heather Andrews
Dancing has been an important part of our culture for countless generations.
Spectacular body movements and intricate footwork are deeply influenced by
tradition.
The term pow wow actually refers to the coming together of the people. In
the early days, families meeting after long separations during hunting
season, would celebrate their reunion with song and dance. Similarly, today
the people gather to hold modern versions of the early pow wows where
traditional costumes, songs and dance steps tell stories from long ago.
One of the earliest dances, the War Dance, was performed by men ready to leave
on a raid. Their resulting enthusiasm was further increased by the voices of
the women who sang along, uttering war cries. Still a popular dance today,
the War Dance was often a test of endurance, as the singing of different
renditions of several songs caused the dancing to last indefinitely.
A similar celebration was held when the successful men returned to camp. With
the Scalp Dance, however, the women did the dancing, with souvenirs of the
raid held proudly aloft on sticks as the danced about. Basically a dance of
victory, it was also a dance of mourning for those who did not return. A
later, modern version, sometimes called a Round Dance, is still performed
today.
Other dances include the Medicine Pipe Dance which celebrated the presentation
of the sacred medicine bundles. Or dances for young boys, who drank love
potions, or in another ceremonial dance, imitated the flight of the mosquito,
one of many dances which have their origin in nature.
- 7 -

�The most popular dance of our people of long ago, however, was the Sun Dance.
Preparations began months in advance. A mid-summer celebration, a holy man or
woman acted as sponsor and directed preparations. Praying, chanting and the
burning of incense or sweet grasses, accompanied cooking, costume making and
camp preparations for the many who would attend.
The purpose of the Sun Dance was to renew communion with the Great Spirit.
Legend has it that directions for celebrating the Sun Dance were given to our
ancestor Scarface. These included specific instructions for building the
lodge, and conducting sacred rituals. Fasting, gift giving, and prayers of
thanks were highlights of early Sun Dances.
Dancing was, and is a form of recreation, and when accompanied by a song often
told a story. A good singer had to remember many songs, and offer them in a
specific order. Songs invented to honour individual events were often retold
around many different campfires.
The big drum of today was once a hollow log, or folded rawhide, beaten with a
stick. Bells and rattles added pleasant sounds. Originally a bell was worn
for each time a warrior had been wounded.
Today, Native people still enjoy dancing; indeed the art is enjoying a
resurgence or popularity. Traditions have been modified to allow men and
women to participate equally. The influence of the cultures of Irish, Scotch
and French ancestors have been blended with the traditional Indian culture.
Groups such as the Northern Lites Dancers, based in Kikino, Alberta, perform
regularly to Native and non-Native audiences. Included in the their
repertoire is the ever-popular Red River Jig, sometimes called the Metis
National Anthem, originally performed by young men to attract the attention of
a female admirer. The Duck Dance, Reel of Eight and Drops of Brandy are other
specialties of the Northern Lites group. These traditional dances feature
three or four couples performing intricate patterns requiring precise timing.
Each dance is a salute to a celebration, such as births or weddings, or as in
the case of the Duck Dance, the mating rituals of waterfowl are demonstrated.
Today, pow wows are held frequently throughout the year, and schools and
friendship centres are encouraging dancers to learn the time-honored custom
for performances and competitions. It is especially exciting to see the
beautiful traditional costumes becoming more frequently worn. It seems
certain this historical and significant pastime will remain an important part
of our culture.

- 8 -

�THE IMPORTANCE OF CULTURAL AND LANGUAGE EDUCATION
by Patrick Brady

The role of the Native language teacher is a very important one. Since many
of the teachers in your schools are non-native, the Native language teacher is
the person who the students will look to in order to learn about their own
language and culture. Language and cultural education not only helps to
preserve traditional Native culture, but also helps the students to better
understand the other subjects they study as well.
Culture has been defined as the lifestyle shaped out of learning what works
·and what does not work for a group of people (Armstrong, 1987 p. 14). In
order to ensure their survival, that group of people will pass that knowledge
on to their children. The passing of knowledge from one generation to another
creates a traditional culture which insures the healthy survival of the next
generation. Before the invention of schools, education was a natural part of
life that was carried out a part of the daily life of the culture.
Traditional education methods were very effective. It was carried out by the
family or clan as part of the child's every day life. Educational activities
were usually age-grouped as a child was not expected to complete tasks that
were too difficult for him or her to handle. The motivation to do well came
from the child's parents without having to compete with other children.
Teaching methods included rituals, recreational activities and work
experiences. Celebrations, songs and legends were important to the
children's understanding of the use of the land as well as being a part of
their spiritual and emotional well being. Without this cultural education,
the group was in danger of losing its spiritual values which protected it
from abuse of the environment, community, family and person.
Language is very important in preservation of culture and this is what makes
the role of the Native language teacher so important. The language of a
people is their way of teaching the next generation their history, culture,
and spiritual values. If children do not understand and appreciate their
language it will be difficult for them to maintain their culture in an ever
shrinking world. With satellite television available in even the remotest of
communities, the children are being exposed to more and more non-native
languages and culture on a daily basis.
The Native language teacher is also important because they help their students
to learn more in other school subjects as well. Most of the other subjects
such as mathematics, science, social studies, etc. , are taught in English and
deal with ideas that come from other culture. In order to understand these
ideas the children must translate them mentally from English into their own
language. They also must compare new ideas to their own culture in order to
understand the culture they are studying, This becomes very difficult if they
do not have a strong command of their own language and a good understanding of
their own culture. This make the fob of the Native language teacher very
important indeed.
References:
Armstrong, Jeanette C. Traditional Indigenous Education: A Natural Process
Canadian Journal of Education Vol. 14 No.3 1987
Emerson, Larry W. Tradition, Change, Survival: Cognitive Learning
Process, Culture and Education Canadian Journal of Native Education
- 9 -

�INTEGRATING CULTURE INTO THE NATIVE LANGUAGE CURRICULUM

There are several reasons for integrating culture into the Native Language
curriculum. It helps to validate the importance of the home culture and
values by making that culture visible in the school setting. It serves to
strengthen the self-esteem and motivation for each students. An Indian
student can learn to live in the outside world, yet do so without rejecting
the culture and heritage of parents and community.
The greatest stumbling block to genuine cultural integration is failure to
plan a process for implementation that will continuously involve all those
concerned. The following article offers some suggestions which may help
teachers to be more creative in their approach to culture in the curriculum/
Culture themes should be chosen. Working as a group with other teacher,
brainstorm all the possible lessons which could be generated around each
theme. Some themes may include:
. Bear
. Four Seasons
. Pow Wow
. Reservation
. Wigwam
Using the theme Reservation, note all the possible topics or lessons which
could be generated.
RESERVATION
HISTORY
- history of the reservation
- geography
history of tribe (s) on the reservation
- festivals/celebrations
- population figures
SCIENCE
- animals natural to the reservation
- habitat of animals
- hunting and fishing practices
- industries on the reserve
- natural resources
- herbal and natural healing practices
- land formations on the
reservation
READING/LANGUAGE ARTS
- read about resources on reservations
write poems/stories about life on the reservation
read about other tribes
use some student writing to work on grammar
vocabulary building
spell names of different reservations
determine origin to tribal/reservation names
explore, discuss similarities/differences of
languages on reservations
identify key legends for each reservation
dramatize different stories
explore the use of sign language
- 10 -

�PE/ART/MUSIC

- tribal dances
- games
- arts and crafts unique to the community
instruments
�
�
,

MATH
- figure the distance from on reservation to another
- compare sizes of reservations
- population figures
- land area
- traditional types of measurement
- counting and place value
- figuring: numbers of kilometers for reads, numbers of telephone lines,
catches of fish, amounts of water, longevity of average individual tribe
member, birth/death rates, education levels*
POW WOW
HISTORY

- Costumes observed at different Pow Wows: grand entry, give aways, namings,
honor songs, reveren�e for eagle feathers, specialty dances
- attendance at Pow Wows
- regions from where they come
SCIENCE

-

use of animal parts on costumes
preparing the grounds and environment
seasons and relationships of celebrations
gathering of things in nature (bones, shells, furs, etc. )
tanning hides
plants and herbs for ceremonies
animal behaviors of dancers
defining feathers and uses
study sound: drum vibrations, songs

READING/LANGUAGE ARTS

- reading stories
writing poems, reports, stories or personal experiences
- interviewing dancers and singers or significant individuals
- writing or reporting about Pow Wow events
- vocabulary
- grammar related to student writing
- researching celebrations in the area
- listening to sounds
- pictures to write about
- identify song types
- write to tribes
make posters to advertise a Pow Wow
PE/ART/MUSIC
- making collages of Pow Wow events
- differences in drum groups
compare/contrast tribal songs
practice drumming and singing

�- identify and describe different dance categories
- explore costuming: art work involved, materials needed, skills used, color
combinations, significance of styles
MATH
- scoring for contest dancers
- place value of contest numbers
- numbers of tribes/dances
- estimating how to feed people
- figuring money in prizes and gifts
- stick games
- time\Indian time
- distance to travel to attend*
* These are only sample ideas.
Materials will be needed when teaching cultural themes. Identify the areas
where materials are not available and need to be developed. Involve parents
and staff to assist whenever possible. The librarian may have materials or
know where to order the materials that are needed.
The use of Elders in the classroom can really make the curriculum come alive
for students. Students also begin to see and appreciate the contributions
which elders have to make. An elder may: teach students a particular skill,
demonstrate a particular skill to the students, provide students with worthy
adult role models, bring the community to the classroom, bring career
information to the classroom, bring diversity to the classroom, respond to
students interests or concerns. After a visit from an elder, schedule time to
review with students what they have learned and to find out what they liked
best about the visit. Encourage follow-up activities to be done the day
after the visit. This activity should reinforce some of the same ideas or
concepts learned. Perhaps students can write further questions, create thank
you cards or send art work to the elder.
Cultural curriculum must reflect the cultures of the students and their
communities. The materials must be authentic, relevant, complete and unbiased
in content. The preparation to teach about culture should be a joint effort
of teacher, librarians, parents, and the communities. The elders should be
consulted to validate the accuracy of the content and invited to monitor the
activities as they are recognized in their communities as the cultural
authority.
NEW RELEASES

Manitoba Association for Native Languages, Inc. is pleased t announce that its
new book "Anishinaabemodaa, Becoming a Successful Ojibwe Eavesdropper" is
ready for distribution. It is a 160 page book with sixteen lessons which
include a step-by-step explanation of the sounds and grammatical features of
the Ojibwe language. Along with plenty of exercises and dialogues, there ia
an 80 page Ojibwe/English and English/Ojibwe glossary to facilitate reference
and further individual study. The cost is $7.50 and its accompanying cassette
tape is $5. 50. For further information, phone (204)943-3707 and ask for
Noreen Phillips. The Cree version of the book is available as of late
January, 1990.
- 12 -

�Indian Government:Its Meaning in Practice (by Frank Cassidy and Robert L. Bish)
In this important new book, Frank Cassidy and Robert L. Bish provide insights
into the emerging nature of Indian government. While seeking a change in the
basic design of Canadian federalism, Indian peoples and their governments have
taken advantage of the possibilities in the current federal-provincial
framework to realize and extend their vision of Indian government. Cassidy
and Bish show how aboriginal rights can be integrated in a practical manner
with the Canadian constitutional, federal system. The cost is $14. 95 plus
$3.00 mailing and handling fee. To order write to: The Institute for
Research on Public Policy, 3771 Haro Road, Victoria, British Columbia, V8P 5C3
Discussion Paper Series on Aboriginal Peoples (by Frank Cassidy)
The following can be purchased for $5.00 each or $17.00 for the entire series.
When ordering you must include $2.00 mailing and handling fee. To order write
to: The Institute for Research on Public Policy, 3771 Haro Road, Victoria,
British Columbia, V8P 5C3 and specify which articles below you want.
A. On the Inherent Jurisdiction of Indian Governments - An exploration of the
basis, nature and implications of the argument for the inherent jurisdictional
powers of Indian governments, concluding with an examination of the
implications of this argument for those who make or seek to understand public
policies concerning Indian governments.
B. Indian Status and Band Membership: Citizenship, Self-Government and the
Revised Indian Act - An interpretation of the meaning of Indian status and
band membership for Indian peoples as citizens of Canada and their own First
Nations, an analysis of the effect of the 1985 revisions to the Indian Act on
this issue and an exploration of these matters in light of the movement for
Indian self-government.
C. Bill C-31 and Indian Self-Government - An examination of the 1985
amendments to the Indian Act, their influence on Indian peoples, their
communities and governments, their implications for people who have been
previously denied Indian status because of discriminatory provisions in the
previous Act, and their effects on the growing movement for Indian self­
governments.
D. Aboriginal Self-Government: Defining a Research Agenda - An analysis of
much of the literature to date on aboriginal self-government and a projection
of the areas where needed study remains, with a focus on the argument that
further research must be based upon the needs, experiences and goals of
aboriginal peoples and their governments.
After Native Claims? (by Frank Cassidy and Norman Dale) This volume is about
transformations and resources. The authors look critically at the uncertainty
surrounding comprehensive land claims in British Columbia and at the paths
Native groups are taking in projects concerning fisheries, forestry and
minerals. The analysis of these initiatives is aimed at bringing light to the
critical and timely question: What might the future of resource use and
management be like After Native Claims? To order write to: The Institute for
Research on Public Policy, 3771 Haro Road, Victoria, British Columbia, V8P 5C3
The cost is $15.95 plus $3.00 mailing and handling fee.

- 13 -

�FILMS

Title:Doctor,
Time: 28 min.
Catelogue t 1
Distributer:

Lawyer, Indian Chief
42 sec.
0186 532
National Film Board of Canada

This film is a thoughtful and hopeful documentary focusing on the lives of
five Native women from across Canada. While they are of different ages and
backgrounds, each one has achieved success in a different career. One is a
minister in the Yukon legislature, another is the chief of her Band and the
other is is a deck hand on a .fishing boat. The remaining two are a lawyer and
a doctor. Each woman tells how she got where she is today and talks about the
importance of native culture, its values, arts, and spiritual beliefs and how
these helped develope a sense of self.
Title: Cree Way
Catelogue 1 0177 155
Distributer: National Film Board of Canada
The pricipal of DIAND School at Rupert House, James Bay, developed a
curriculum project using local people and local resources ie. folklore,
artifacts
If you are interested in getting these films or any others from the National
Film Board of Canada, here are the addresses. Choose whichever is closest to
you.
Ontario:

Makenzie Building
1 Lombard Street
Toronto, Ontario
MSC 1R6
ph. (416) 973-9093/9110

195 First Avenue West
North Bay, Ontario
PlB 3B8
ph. (705)472-4740

150 Kent Street, Suite 642
Ottawa, Ontario
KlA 0M9
ph. (613)996-4861

366 Oxford Street East
London, Ontario
N6A 1V7
ph. (519)679-4120

Government of Ontario Building
120 Clarence Street, Room 277
Kingston, Ontario
K7L lXO
ph. (613)545-8056

Prince Edward Island

202 Richmond Street
Charlottetown, P. E. I.
Cl 1J2
ph. (902)368-4641

659 King Street E., Suite 207
Kitchener, Ontario
N2G 2M4
ph. (519)743-4661

- 14 -

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                    <text>NATIVE LANGUAGE
EDUCATION IN
ONTARIO

Vol. 5, No. 4
May, 1990

�NA'fIVI LANGUAGE EDUCATION IN ONTARIO is published four ti.mes a year by the
Native Language Instructors' Program, Lakehead University, 'l'hundar Bay,
Ontario. P7B 5El

Lakehead University__
A Northern Vision

�CONTENTS

New• rroa Your Coordinator

1

Institute Courses

2

Summer Language Courses

2

Timetable for NLIP 1990

3

Time and Dates to Remember
Practicua Information for Native As A Second

5

Language Teacher Certification
Helpful Hints for Students

6

Bow To Improve Your Study Skills

1

Conferences

•

Sharing Section
Resources

9 - 15
16 - 19

��News From Your Coordinator
I think spring has arrived. After the rain and threat of snow last weekend, I
really wondered whether or not the new season was ever going to arrive.
However, it is now sunny and 17 degrees celsius so I think it is safe to say,
"Happy Spring"!
On February 3,4, and 5, I attended the "Esnaa aambe aasgaabwitaadidaa"
Conference in Sudbury. The purpose of the conference was to provide a forum
for Native Language teachers and educators to come together to share
curriculum resources and ideas. Participants brought games, tapes, projects,
poster, units, and other resources to share. It was like "old home week"
seeing familiar faces from NLIP. Congratulations to Lena and Jeanne for the
well organized conference!
The plans for Summer 1990 are almost complete. Instructors have been offered
positions and to date I have not heard of any changing in their minds. The
following instructors are planning to teach with us this summer: Jim Teskey,
Brian Maznevski, Kalvin Ottertail, Reta Sands, Gary Hannam, Jean Shawana,
Chuck Fiero, Jackie Daigle, Lena White, Ernestine Buswa, Steve Chase, Randy
Valentine, Angela Moore, Larry Beardy, John O'Meara, Sister Catherine, Karen
Reynolds, Florrie Sutherland, Jim Pylypiw, Ann Jagger, Freda McDonald and
Cheryl Kylander.
Candidates for the position, "Tutor Advisor" will be interviewed at the
beginning of June. This person will be responsible for the daily operation of
a tutor program and serving the needs of the students. This will involve
course monitoring, assisting students to maintain program standards,
supporting students in personal and cultural adjustments and in the planning
of extra curricular activities. This person will be involved in classes
during the morning and be available for students in the evening. I am hoping
this person will be kept very busy not only with helping you with your
homework but in planning other activities as well.
Through a Federal Government Initiative, S.E.E.D., we will have a "Teacher
Assistant." This person will assist in classrooms and in the workroom in the
evenings. Interviews will be held in the middle of May.
In collaboration with Native Student Services, an Elders Program is being
planned. This will consist of an Elder giving presentations in the evenings,
tow nights a week, in a lounge in the residence. Students and other
interested persons will be invited to participate. Ruby Slipperjack Farrell, Coordinator of Native Student Services, is planning several
ceremonies for the summer.
Note the activities for the first day, that is July 4th. There will be
registration, orientation, tours and a traditional Opening Ceremony.
Remember, if you do not have a letter or documentation that you have had a TB
Test and/or chest x-ray, you will be sent to Student Health Services to have
this done BEFORE registration.
I realize this is a busy time of year for most of you. However, do try to put
aside some of your favorite activities, games, lesson plans, and unit plans to
bring with you. Whatever you bring will be appreciated by others and helpful
for your courses.
1

��TIMETABLE l'OR NLIP 1990

NLT!;_Yr I -­
NLTC Yr n-•
NL]P 1990
NLTC Yr IIINAFL Yr I
NLTC Yr J NLTC Yr II NLTC Yr II NLTC Yr "III NAFT Yr I NAFL Yr III
NAFL Yr III�LTC Yr I
INSTITUTE- (Western) (Cent/East) (Western) (Cent/East)
BL
BL
RB
RB
RB
RB
RB
8:30 Practicum
Practicum ED 1572 A
ED 1352 B ED 1353
Al 2211
9:30
0190
0190
Garry
Jackie
Ernestine
John
Hannam
Buswa
Daigle
O'Meara
RB
RB
BL
BL
RB
RB
RB
ED 1571 A
ED 1351 B Practicum
Practicum ED 1353
ED 1451
Al 2211
9:30 0290
0290
.10:30
Jim
Brian
Ernestine Angela
John
Teskey
Maznevski
Moore
Buswa
O'Meara
10:30 11:30

RB
ED 1571 A
Jim
Tesky

11:30 12:30

ED 1351 A

12: .:SU - l:I

1:45 2:45
2:45
3:45
3:45 4:45

RB
ED 1351 B
Brian
Maznevski

RB
ED 1572 A
Gary
Hannam

RB
ED 1571 B
Jim
Tl!ske.y

RB
ED 1352 A
Jean
Shawana

RB
RB
ED 1351 A ED 1571 B
Arian
Jim
Maznevski �eskey

RB
ED 1352 A
Jean
Shawana

RB

Bri.11n

Maznevski

RB
Al 1212 A
Kalvin
Ottertail

RB
A 1 1212 A
Kalvin
Ottertail

RB
Al 1212 B
Reta
Sands

RB
Al 1232 A
chuck
Fiero

RB
RB
Al 1212 B Al 1232 A
Reta
Chuck
Sands
Fiero

RB
ED 1352 B
Jackie
Daigle
RB

ED 1572 B
Gary
Hannam

BL
Practicum
0390

RB

RB
Al 1232 B
Lena
White

RB
�l 2213
Randy
Valentine

RB
Al 2213
Randy
Valentine

3

RB

OJ 1012
Chuck
Fiero
RB
OJ 1012

Chuck
-iero
RB

-

RB

R 1010/1012
Sister
Catherine
RB

R 1010/1012

Sister
Catherine

NL 3'51
Randy
Valentine

RB
NL 3'51
Randy
Valentine

.p 1573

Steve
Chase
LUNCH
RB
RB
ED 1572 B ED 1573
Gary
steve
Hannam
Chase

RB
1232 8
Al
.Lena
White

BL
ED 1451
Angela
Moore

INSTITUTE

RB
Al 1210
Larry
Beardy

RB
Al 1210
Larry
Bearay

--

RB
ED 1453
Jackie
Daiqle

RB
ED
1453
---··
Jackie
Daigle

RB
NL 3551
John
O'Meara

RB
NL 3551
John
O'Meara

�TIMES AND DATES TO REMEMBER
Registration
Wednesday, July 4, 1990
Time: 10:00 a.m. - 12 noon
Location: Agora, University Centre
Bring your student card, T.B. Test results, tuition if you have not already
paid it.
Orientation
Wednesday, July 4, 1990
Time: 1:00 p.m. - 2:00 p.rn.
Location Lecture Theatre, Agora, University Centre.
This will be a time for introduction of the faculty, organization of Student
Council, and discussion of the program.
Tours
Wednesday, July 4, 1990
Time: 10:00 a.m. - 12:00 noon and 3:00 p.m. - 4:30 p.m.
Location: Tours will begin from the residence. These tours will include:
University campus, Native Student Services, Bookshop, Field House Sports
Complex, and the Libraries.
Traditional Opening Ceremony
Wednesday, July 4, 1990
Time: 3:00 p.m.
Location: Bora Laskin Gymnasium
First Day of Classes
Thursday, July 5, 1990
Time: 8:30 a.m. - 4:45 p.mm.
Location: Ryan Building and Bora Laskin Building
*If you have banking or personal business to do, plan to arrive early, before
your classes begin. Your classes are full of important studies. Students
will not be given time off. There will be no special exceptions for early
departure.
·-·

.f"oll;J-�6---.::.7�-,...,,.-��:-�-....:;.•
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LAKEHEAD UNIVERSITY CAMPUS 4

�PRACTICtJK INFORMATION FOR NATIVE AS A SECOND LANGUAGE TEACHER CERTIFICATION

The Practicum consists of 4 parts:
1) Assembly - In this half-hour, we will meet together as a whole school for
presentations pertaining to your professional life as a teacher.

Topics

will be announced at a later date.
2) Practicum A - Each student will teach at least two times during the first
three weeks of classes.

This should include a pre-conference and post

conference with your advisor.
3) Practicum B - Students will participate in the preparation of lesson plans,
unit plans, and long range plans. Seminars will be included during the
last week.
4) Workshops - Six hours a day will be spent in workshops.

5) Evaluation
Your grade for the work of the practicum week will be P (pass) or
(fail).

Poor attendance, poor punctuality, or failure to appear for assigned

teaching will automatically result in a F grade.

Students who attend

regularly and promptly and fulfill all assigned requirements are assured of a
passing grade.
Equally as important as the grade, however, will be the "professional
evaluation" of your work through this week.

It will be kept on file at the

university and used on your behalf when requests for references are made by
employers or by education institutions.

s

�HELPFUL HINTS FOR STUDENTS

To make your stay during the Summer School comfortable, you may want to bring
some of these items with:
*towels

*shampoo

*soap

*iron

*medication

*fan

Here is another list.

These suggested items are materials that will be useful

for your course work.
*notebooks

*stapler

*pens

*tape

*colored markers

*tape recorder

*samples of work:

lesson plans, audio-visual materials, children's

work, tape recording of music, stories, or lessons, games.

*a copy of core program guidelines
And lastly •••
*Residence fees must be prepaid or fees must be paid on arrival
*Be prepared to pay your tuition on arrival unless you have mailed a
sponsors declaration form and have a receipt signed by your course
coordinator
*If taking a taxi from the airport, ask the driver to take you to
the Main Residence at Lakehead University.

It will cost about

$14.00
For more information call Cheryl Kylander, NLIP Secretary at (807)343-8198
6

�HOW TO IMPROVE YOUR STUDY SKILLS
by
Patrick Brady
For a teacher, returning to school for the summer can be an exciting and
rewarding experience. Not only do you have an opportunity to continue your
professional development as a teacher, but you also get to see how it feels to
be on the other side of the desk for a change. For those Native Language
teachers who have been teaching for a few years it is an opportunity to learn
new methods which will make your classes more interesting come next September.
For students who are just starting the N. L. I. Program, it means learning how
to become an effective teacher. In either case sitting in class as a student
again will be a different experience. The reason I mention this is that I
have recently returned to the university after having been a classroom teacher
for ten years. Boy, what a difference it was to be sitting in a class rather
than being at the front of it. I quickly learned that the key to success was
to become organized and to follow this formula; skills+ effort=
achievement. Hopefully, some of the following study tips will prove helpful
for you this summer.
Establishing Priorities:
Establishing priorities means listing things in order of importance to you.
Everyday we are faced with many choices about what we want to do that day.
When we establish a list of priorities we list the things that we have to do
in order from the most important to the least important. This way the most
important things get done before they start to pile up on us. When you get up
each day (or the night before) list the things you have to do and decide what
order you feel you should do them in and try to stick to this list. A small
pocket planner or notebook like th one shown at the end of this article will
help you.
Time Management
Time is something everybody always wants more of but never seems to have
enough of; so we have to make the best use of what little time we seem to have
in a day. The following hints may be of some use to you.
1.

Write down all tests, homework and assignments accurately.

2.

Write down times and dates to tests and the due dates of all assignments.

3. Check you list and decide which tests and assignments must be studied for
and handed in first.
4. Write out a schedule which gives you enough time to complete your
assignments before they are due. This will give you a chance to proof read
them for mistakes before you hand them in.
Study Tips
1. As much as possible, set aside certain times of the day for studying and
try to have a particular place set aside where you keep all your study
materials.
2.
Make sure your study place has good lighting. A bright desk lamp in a
dark room will be hard on the eyes.
7

�3. Avoid distracting noises such as a television or radio. A quiet
background noise may help you to study.
4. Make sure your study area is comfortable but not too comfortable.
Studying while lying on the floor or bed is not a good idea.
Take regular breaks. This will help to refresh you. A schedule such as
5.
study for an hour, then a ten minute break, followed by an hour more of study
is a good idea.

CONFERENCES
The Tenth Annual International American Language Issues Institute (NALI)
"Protecting, Preservation, and Promotion of Native Language: How much will we
leave our children?" June 6 - 8, 1990, Holiday Inn West, Oklahoma City, OK.
Pre-registration is $90. 00 {U.S. currency) per participant. This includes
Institute Sessionals, Institute materials, handouts, exhibits, opening
banquet, and the 1990 Institute proceedings.
For registration form, write to:
NALI '90 Planning Committee
P.O. Box 963
Choctaw, OK. 73020
Fourth National Conference of the Canadian Council for Multicultural and
Intercultural Education "Multicultural, Intercultural, and Race Relations
Education November 24 - 26 1990. Ottawa, Ontario
For registration form, write to:
Andrew J. Krawczyk
Program Chair
Race Relations Consultant
Vancouver School Board
1595 west 10
Vancouver, B.C. V6T 1Z8
World Indigenous Peoples Conference: Education "The Answers Are Within Us:
Turongawaewae Marae, Ngaruawakia, Hamilton, New Zealand, December 7 - 12,
1990. Aims and Objectives:
- to share learning experiences with other indigenous peoples
- to share teaching experiences and skills with other cultures
- to foster unity and goodwill between nations
Write to:
1990 Conference Committee, c/- Te Kahanga Reo National Trust Inc.,
11 Lipman Street
Mt. Victoria, Wellington, New Zealand
ph. (04)856913
fax. (04)828204

8

�Record the due dates of your assignments and
as they are given to you
Assigninent Sheet Thistests
way you can budget your time to canplete them.
Subjects
Monday

1

Tuesday

Wednesday

Thursday

Friday

Date of
Next Test
Next
Report Due
Gelli11i Smar1errep1·otlucil&gt;le page, ii&gt; 1985 David S. Lake Pul&gt;lishc

�;canadian woman studies·
les cahie.rs ae la femme ·

C�/cj.·

ANNOUNCES A SPECIAL ISSUE

NATIVE WOMEN
A special Issue on Aboriginal Women in Canada, with a guest editorial board
comprised ezclusively of Native women. Articles in this Issue reflect the
reality of Native women's ezperience, recounted in their own words/voices.
Photographs, poetry and fiction by Native Women ls featured. Subjects
covered include Native history and tradition; questions of self-government
and aboriginal rights: the importance of mothers and grandmothers;
projects aimed at the renewal of Native languages and culture: retraining
programs for Native women: Native arts and crafts; a book review section
devoted entirely to publications by and/or about Native people. The range
of contributions extends from all directions: east to west. north to south.

ORDER YOUR NATIVE WOMEN ISSUES NOW!
$10.00 per copy. Special 10% discount on bulk orders of
20 or more. Add $1/copy for postage; $2/copy abroad.
Send me __ copies of Native Women
Name ______________
Address _____________
City ______ Province ______
Postal Code ____ Country ______

All orders must be prepaid. Enclose cheque or money order
and send to:

Canadian Woman Studies
212 Founders College
York University
4700 Keele Street
Downsview, Ontario
M3J 1 P3

For faster service call (416) 736-5356

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-CHILDREN'S BOOKS

HOW THE BIRCH TREE GOT ITS STRIPES

A CREE STORY FOR CHILDREN

George Littlechild, illustrator
ISBN 0-920(1-9- _'IIH
SR.9� paperback

HOW THE MOUSE GOT BROWN TEETH
A CREE STORY FOR CHILDREN

George Littlechild, illustrator
. :... "
,,u.u�•• "• .,.... ••"'•&lt;-•

ISBN 0-9200-9-�0-SR. 95 paperback

II

hildren will rrlish 1hr
spiritualit�· and tht supcr­
n:11ur.1I lOU(hts m lhese I\\'()
imaginarirc ;\/atin.- s1orit',. Bmh art
short tnough 10 makt a good
bed1iml· book bu1 smart enough for

Byron Through lht Sea!Ons

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........
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•
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BYRON THROUGH
THE SEASONS

THE DENE CHILDREN OF
LA LOCHE AND FRIENDS

r.l l·ron Through the Seasons
1:1 rnminut's 1hr 81 ron sent,
whirh h1·i:;111 hu11r:m1II· \I ith Hymn
1111,l hH l!al/111111 .-\s hrforl'. ,rhuol
rhildrrn in 1lw m,rihnn lommuni11
of L:i 1.ochr mated tht joi {ul
dr.iwings in the book
In both English and Dene. B}·ron
Through the Seasons tells ho\\
Dtnt eldtrs lil'td in the �onh a
gtner:ition ago Jnd how 1hr Drm.­
lh·e today.
The hook rnndudt.� with
suppkmemarr infnrm:nion for adults
txplainin11 the homes. meals. 1oh�
and mcdkinr found in nonhrrn
Dene communitits O\'t'.r 1he last 1"11
gener:uinns.
ISBN 0-9200-9-60-1
SJ2.95 hardcorer

all children unsatisfied b1· c:-asr
answe�. The s1rong tr.1d111ons in
1 he�e swrirs lhly suppon George
Lit1ltt:hild\ hold and t�uhmm
illum:u ions

ACHIMOONA

Introduction By

Mario Campbell
B wonderful rnlki:1100 of
Iii

rnntrmporary stories for
children (ages 8 to 12) hr �aril·t
wriltl'.\ (,khimorm" mt"ans
'\torin·• in Cm· I ·1 hr ,&lt;·11ing�
rJni:&lt;· ! rom a northrrn tr�plinl' tu
lht slfl'l'lS of a southrrn ci1y. ;md
the styb range from realism to
fancm·. adrenture to allegorr
The stories are compkmrnted by
full colour ;\/ativr art A separate
1rn:her's guide for the English
rdition proYides a context for each
of 1hr s1ories.
ISB� 0-9200':'9-r-., ffrenth)
SI;. 95 paperback
158:"i 0-9.:rno-9-16-➔ tEn11lish)
S 12.9; paperback
ISB� 0-920!1-9-00-0
(English teacher's 11uidr}
S 3 ;o paperback

&amp; ........................................,

�THE LAND CALLED MORNING

.I l

m

1lt1 .&amp;,ul
c?it//J Atotni11.'f
'!

THREE PLAYS BY NATIVE STUDENTS

•

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(• ···Tr ... ,.,,
·-· - ..

- - -- -·

mve plays are more �rarn
than che� ,hould he:, hue ch"
hook ha� 1hrer-onc: ,rt on J
resem:. one: set in a \tr11s
rnmmunn�·. and one stl in the
drr. All three plays use: humour.
music. anti tlrc::tm to interpret 1he1r
world. and all three convei· J
strong sense of hope

ISBN ll-9200-'9-2�-'i
S" IJ'i p:tpt'rhal"k

Tomson Highway

D

omson Highwar\ ambition in hfe is 10 make "the ref' cool. hy
showing and cdehrating wha1 funkr folk Canada's �alive pt'opk reall�·
arc: Ht is wdl on h1� v.-a} 10 ach1tving 1his, having written 1wo hoi.\lfl'Otl\, tou,hmg
plar� 1ha1 were: nominated for Go\·t:mor Cirnerars Awards
Tomson is now seo•ing his 1h1rd sn\on as the Artisttc Dirwor of Na11n·
Earth Performing Am Inc. in Toronto. Previously. for seven year.; Tomson
worked with Native.- org:iniz:nions and Native peopk all across Canada.

familiarizing himself with �:1.11,·c: liv� and poli1ics in this coumry. Not wha1
you might cxpc:ct from �meonc: with a Bachelor of Music Honour.; from the:
l•nivmity of \l'estern Ontario in London
Tomson is tht de\c:nlh of 1wdn: thildrrn and attrndnl Roman Catholk
Rc:�idenlial School in The Pls. )lanitoba. He was horn on hi� fathtr ·) mp-line
on :i. remote island on �faril Lake in northern �anitoba in 19'i I .

•·

______
___... ....
A

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THE REZ SISTERS
Tomson Highway

m

ominm.·d for a Gonrnor
Crrnrr.il 's Award. fom)on
Hi�hwa� ·� pla! i� hohtcrou�. fun
and touchinjl Thr pll! i, a pmu·rtul
and mm mil pom:1y1I of �nc:n
woml'n from a rnc:rn· Jllt·mpuni: 111
hc:JI thl' mlth h! v.-mnin!( at hmi:o.
l�c:r aho Vr.r Lips. ril(ht. 1

6'. , pOU'erful /1111111
ge11ui11e . "
-\'ancoun·r �un

DRY LIPS
OUGHTA MOVE
TO KAPUSKASING
Tomson Highway
ffl

llc/f(lll 's haikd 1i1m�on
Iii H1�hv.J!. J\ llnn1i' C.anJtlJ ,
mn,1 t·xrn111i: nt'\\ plJ1 \Hl!(ht, ·
Orr Lips rrll, Jno1hrr ,tt,ri ut thr
m! 1hu:1l \\1,J1t·h 11tan Hill lnd1Jn
Rrscne. ahn tht )t'IIIO!( for Thr Ile:
s,stfrs btt kfll Th1, lime tht pl;1!
focusn on ,rrtn ·\l; as, mrn 1nd
1hr gamr of horkty Drr Lips I) 1
fast pared stor!· of 1rJ)!ed1. (Omc:th
1nd hope

6' . . a s1111111i11g ere11ing of
theatre. fi/Jed u·rtb rrtua/. mag,c.
grim rea/,s,n and the spiril of
life
'9
-Toronto �tar
l�BN 0-9!00"9-H-X
!•) IJ'i paperback

ISB� 0-9..!00"9-'\,-'\
$&lt;) 9'\ plptrhlt k

••••••••••,.,,,,,,,,,,,,,,,,,,,,♦♦♦♦♦♦

�dil'tt·♦'l:I Pdil 7

EARTH ELDER
STORIES

SOMETHING
TO LIVE FOR,
SOMETHING
TO REACH FOR

Alexander Wolfe

D

us1 out m ;1 new edition.
·• 'fri1her m� th nor lc:gcnd.
the5e stories :ire uue accounts of
Sauheaux life. Ix-fore and after the
coming of the: white man ·· l.111�-&lt;l
Ro&lt;lwdl. Archil"is1

STUDENTS OF A NATIVE
SCHOOL

SURVIVAL

Becky Mackie Jomes

n

c:cky �tackit' James's pholO•
1:1 graphic portraits of young
:'-/Jth·e studems growing up in an
urhan em·ironmc:nt are interesting.
touching. :ind uhimately hopeful.
The: students thc:mscll"tS re\·cal a
furihtr side in honest. one-page
autobio11r:1phical sketches. Together.
t hc:lie ,·erbal :md ,·isu:il port rails
pro,·i&lt;lc: a rt\·ealinit luok ar the
students· mempts 10 locate
1hemsc:lns within an ahc:n cuhun:

ISB:-1 0-9200�9-,2-0
S 18.95 paperback

JSB.'l 0-9200�9-.i 5-0
59 9i paperback

--;

.. _ �

·'

-

C H I L D R E N 'S A C T I V I T I E S

I\EEPERS ' E.-\RTH

KEEPERS OF THE EARTH

NATIVE STORIES AND ENVIRONMENTAL ACTIVITIES FOR CHILDREN

Michael J. Coduto and Joseph Bruchoc

l'I eepers of the Earth cornhmc� 1hr folk
U wisdom round in "':uin: storil·, ,, nh \pcritk
JCtir itics tc:tchmit em ironmcnt;il un&lt;lcNandin!(.
appn:ciation. and strwardship. Each J(II\ 11! prn­
rnkn rurinu� chaldrrn to J m:w d1,l o, c:-n lhl&gt;u1
their l·n,·ironment lnd ,:in:!&gt; thr:m a llrra1rr
;1pprrw1ion for the role 1hr:} pla�· in thrn
,urroun&lt;lin11s. This is a hook parr:nt, ,, ill \\lnt 10
shm· with 1hrir ch1l&lt;lrr:n and trarhcr. will !'ind to
hr ;m rxrdknt tr:u:hmi,: tool

"A sound pbilosopby, combined u·itb a strong
sense of tbe pou·er of tbe story, makes Keepers of
the Earth a fantastic tt11•ironn1ental education
guidt for cbildret1 and JamJlies alike. /I ls a
rtfresbing, creatif'e and tbougbtful guide to
enl'ironmental education. This book makes It clear

tbat enl'ironmeutal degradation Is as mucb a social
as a pbysical problem. If u•e reall_v care about tbe
state of tbe planet. focusing 011 bou· u•e treat eacb
otber is as important to em·ironme11tal tducat/011
as learning bou· to li1'e i11 a sustainablt n"mntr. '9

-Marr Granskou. Friends of the Earth Canada

l�B� 0-9200-9-,--1
S!l 9, hardcon·r

�· • Achimoona is a beautifully
accomplished book, handsome to
look at and fascinating to read.'·
-David Young, Quill &amp; Quire
Tbe Rn Sisters "spul'li laul(hlcr one momrn1.
biller ruminalion thc next. hul klns �ou
.
�r.ncful for thl' pummclio� . . ..
-\f'i1111ipeg frer Press
· · tnside Out is James T� m:m·s s1orr. hu1 his
nptritncr of r.icism is \hared by e�·ery native
LlnJdi;m . . . James T�·man \\Wit 1his book-1hc
fir.it of i1s kin&lt;l-wh1k siuing ou1 1hc lancr part
of a 1wo-yc:ar jail 1erm. as he was beginning 10
retkct on his lift and IO wonder how he went
w run!(. As maucr-of-fac1 as his writing is, what
tmrrl(cs from his reflections is a dis1urbing
qutstion abou1 the place of na1ive Indians in
mains1rcam Canada. makin!( lrulde Ot1t a book
for all Canadians."
-Saturday .'tl&lt;1gazi11e. Trmmto Star

COMMENTS

n,., Lips

·,,u1es momcm, thJt art' Jmon�
1ht mosl emotionalh mt:1ing 1ha1 I
have m:n in this thntrt snson "
-Rily Conlogut, Tbe Globt t Jla,I
"Prilofl o/ Gras is a mnarkabk book It b
time wt looked at our own history and our O\\'O
socin)' through the eyes of i1s outcasts. With
the publication of this eloquent, passionate and
scholarly work, no Canadian can ever again
boast that 1his ,s a countrr free from the cancer
of ncism."
-Piem Berton

"Tbt land Ctllied .Wornlng is an imporunt
new n:mun- in 1he publication of Canadian
plays.· ·
-Now

··George Llnlecblld ,ptab puwtrfull� 1hrou�h
h" Ht of 1hc sociolo�icll cxpern·nlc nf the:
\' ati\' t people. and lhtir rtl:11mn,h1p 10 1hc
\\'hilc man."
-Trudi Bur/ou· Francis. Cumtor. .1rtlforks

•'Keepers of the Earth . . . Is a
book that each classroom, camp
program and parent should provide
for our young.''
-Dr. Cheryl Charles, director,
Project Wild; Bob Samples,
Independent scholar, author

··vry· Lips Ougbta .Hoi·e to Kapusiasing h
an n1r.1ordinar)· show."
-Tbe Specl(llor. Hami/1011. 011/arto
•·Keepers of tbe Eartb is a fasrinatmg v.11 IO
..
!tarn ahout our rm·ironmrm
-.411g11slo .lledi11&lt;1. Pb.D.. et/11rnti1111 spe1i&lt;1/W
\for/d �-ildlife fond

• 'lyman describes his vlolent
lifestyle in prose that Is raw and
graphically detailed.''
-Maclean's

ORDER FORM

QTY.

ISBN NUMBER

PRICE PER

English Teacher's Guide

0-920079-37-7 (French)
0-920079-16-4 (English)
0-920079-00-0

$15.95
$12. 95
S 3.50

Byron Through the Seasons

0-920079-60-l

$12. 95

Ory tips Oughta Move to Kopuskosing

0-920079-55-5

S 9.95

Earth Elder Stories

0-920079-35-0

S 9.95

How the Birch Tree Got Its Slripes

0-920079-38-5

$ 8.95

How

0-920079-40-7

$ B.95

lnsrde Out

0-920079-58-X

S12. 95

Keepers of the Earth

0-920079-57-l

S22.95

Prison of Gross

0-920079-51-2

$18. 95

Something ta live For, Something to Reach Fo,

0-920079-52-0

Sl8. 95

The land Coiled Morning

0-920079-24-5

S 7.95

0-920079-44-X

S 9.95

TITLE

Achimoona

The

lhe

Mouse Got 81own Teeth

Rez Sisters

TOTAL
GUARANTEE
If. for am rt:i�on. 1 ou arr un�:itisficd wuh a hook
purl'hmd from thfs ca1:1Joguc. pkase rc1urn it in
�akahk rnndiuon within 15 days for a full rdund.

SHIPPING AND HANDLING
AMOUNT ENCLOSED

TOTAL

INFORMATION
• PAYMENT
Please pa�· by either
moner order or cheque
DO NOT SE�D CASH

THRO�GH THE MAIL

• SCHOOLS, LIBRARIES,
AND INSTITUTIONS
Orders of five or mon:
hooklt, accompanied
with a Purchase Order
rm:ive ;in edurnional
discounl of 20% .
• SHIPPING &amp; HANDLIN�
Please include S 1 .00
per book co a maximurr
of S-t. 50 to cover
shipping and handling.
• DELIVERY
Please allow four to six
weeks for deli\'ery.
• ADDRESS
Ple;ise send rour
order 10:
Fifth House Puhlishm
20-�6th S1ree1 East
Sa�karoon. sa�katchrn J1
s�K 5S8

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                    <text>NATIVE LANGUAGE
EDUCATION IN
ONTARIO ·

Vol. 6, No. I
OCTOBER, 1990

�ABOUT OUR LOGO:

ABOUT THE ARTIST:

The woman represents the Circle
of Life, Mother Earth. She holds
the sweetgrass, encircling the
People. The sweetgrass, has
renewed the Strength of our Ways,
our Traditions and our Culture.
The Lan�uage is all of these. The
language - a soft voice, a sweet
song - a unified rhthm of the
Original Peoples, the Anishnabek.

Gail Bressette is a Chippewa - -·
Pottawatomi artist from· Kettle
Point Reserve, Ontario. - She is a
self-taught artist who has been
inspired to draw and paint for
her children, to dedicate her work- to her daughter and to
Native women, the daughters of
the First Nations, who have for
centuries been the original
artists of North America. She
signed her work Daanis. Today
she signs her work G. Bressette.

IN THIS iSSUE
Coordinators Message ...........................1
Graduates 1990 .......................................2
Henriette Seyffert Award ....................2
NSL Programs in Ontario .....................2 ·
Student Survey Results .........................7
NLIP Employment Profile ....................8
Language Article ...................................8
AFN News ...............................................10
Newspaper Articles of Interest .........11
Sharing Section ...................................1"4
Native Language T.V. Programs .........16
Resources ...............................................18

Native Language in Ontario is published four times a year by the Native
Language Instructors' Program, Lakehead Universtiy, Thunder Bay, Ontario.
P7B 5El

�COORDINATOR tS MESSAGE
Well here it is Newsletter lime again. It seems we were just working to
get everyone ready for 1hc firs! day of classes in July, and now we arc looking
towards the beginning of a new school year. I am pleased to announce that
Clara Beardy will be the latest graduate of the NAFL Program. She finished her
NAFL requirements during the 1990 Summer School and will receive her
diploma at the Fall Convocation Ceremonies.
NLIP has grown since it's inception. The foresight of NLIP's founders
has proven to be successful in not only producing qualified Native language
teachers but also in providing a program that has been a model for other
programs. The goals of NLIP have remained the same over the years
withstanding the test of time. The services have continually expanded outward
reaching into more comers of the educational community. It is time 10 look at
the needs of the next decade.
As more and more NAFL, NASL, and NLTC students graduate and return
to their Native communities, it is evident that the culture and people arc
growing stronger. I feel the 90's are going to be a time of change, not only for
Native people, but for the entire world. In this new decade, Canadian Native
people have begun to realize the dream of self-determination. First Nations
have begun to assert more control over tribal lands and have more of a
representative voice in the policies and programs of the Canadian
government.
But this cannot totally occur without first strengthening the
educational system. It is only through the younger generations that Native
people can secure the accomplishments that elders and ancestors have fought
to achieve.
Schools must be structured to encourage Native students to learn their
language and culture. The educational environment must use cultural values
and use the learning and teaching styles that will enable all students to be
successful. When Native people play a greater role in the academic world, as
teachers, administrators and involved individuals, the Native students will
progress at a greater rate.
Native Canadians have a vested interest in assuring that their children
are succeeding within the educational system. Schools arc a community
responsibility. Parents need to become an active participant in the entire
process. Joinng school board:-, parent advisory commi11ces, councils, and
tribal education commitLees arc but a few ways you can become involved. All
Native language teachers need to contribute their efforts to preserve their
language.
July brought the freicndship and memories of past participants
together at NLIP 1990. First year students formed new friendships and were
welcomed to the NLIP community. Besides working as NSL teachers, there arc
NLIP graduates working in education in many capacities. One student stated
"NLIP is producing a bunch of workaholics!". Another student reflected upon
NLIP and said, "NLIP is considered the place to learn how to keep our
language". Whereas another student commented, "This is the place 10 spend
my July".
I am truly proud 10 be part of the NLIP Program. The rewards are many
as I sec the progress of each student who passes through NLIP and joins the
network of other Native language teachers. As we enter the first academic
year of a new decade. may we continue to serve you.
Barbara Toyc Wclsh
Coordinator, NLIP
9

�Immersion is the most effective method known for teaching a second
language. Early immersion works well because a young child lacks selfconsciou.rness, {)rejudice and negativism ... and loves mtmtcry, memorization
and repetition. Early immersion provides more time working in a second
language and more time results in more learning.
from ...How to be an Immersion Parent
NI.TC GRADUATES 1990
Liz Achneepineskum ....Ogoki Post
Mary Beaver.................Sault St.Marie
Frances Boshkaykin .... Mine Centre
Sarah Chookomoolin ... Moosonee
Elvis DeBungee .............Emo
Ma rie Helen Ferris ......Calstock
Jim Fox...........................Mt. Pleasant
Patricia Ann Green ..... Kenora
Joan Hendrick.............. Macticr
Ursula Jacko .................Toronto
May Jamison.................. lnt. Falls.MN
Roseanna Kclly ............. Fort Frances
Andrea Kowliash...........Long Lac
Joanne Labelle...............Long Lac

Alice MacDonald.......Moosonee
Evelyn McLeod ..........Sturgeon Falls
Emma Meawasige......Cutler
Alvina Meekis.............Deer Lake
Charlene Nahdee ...... Wallaceburg
Simeon Nakoochee.... Cochrane
Martina Osawamick ...Sudbury
Julie Ann Rivcrs..........Sault Ste Marie
Mary Sturgeon ...........Muncey
Annie Sutherland ......Scarborough
Russ Tabobandung ....... Parry Sound
Sylvia Traversc........... Gypsumvillc
Wanda White................Nipigon

NAFL GRADUATE 1990
Clara Beardy.................. Muskrat Dam

Dr, Henriette Seyffert Memorial Prize in Native Lao¥Ya¥e Studies

This pri1.e was established in 1987 in memory of Dr. Seyffert who was the
moving force behind the establishment of Native language studies al Lakchead
University. It is awarded to the student who has completed a minimum of three
courses in Native language and whose average mark, computed on all Native
language courses completed, is the highes for the year.
Congratulations to Patricia Green from Kcnora, the recipient for I 990.

NSL PROGRAMS IN ONTARIO
Networking is being encouraged among Native language teachers in Ontario.
Many teachers work in geographical isolation. There is no colleague next door
or nearby to speak to. Therefore, the following summary is being provided for
the purpose of maintaining communication links among schools offering NSL.
If I have deleted your name or school, or made an error, please contact me and
I will make the correction.
Note: We arc gathering information regarding the number of children in
your classes. Please call with the figures. TOLL FREE 1-800-465-3959

�SURNAME
ABEL

91YEH NAME
DONALD

SCHOOL BOARD

�

�

CENTRAL MICHIGAN UNIVERSITY

I Of SJUP eB
2

I.S

ABEL

DONALD

ABEL

BAY Mill COMMUNITY COLLEGE

33

DONALD

NLTC

1

BRIMLEY AREA SCHOOL,

10-11

9

Nf.TC

1

HENRY COASTER MEMORIAL

K-§

48

Nl.,IC

3

ACHNEEPINESKUM

ELIZABETH

ALLEN

MARY THERESA

ALLISON
ARCHIBALD

AMY

VERONICA S.

BARNHART

REBECCA D.

BAXTER

WANDA

BEARDY

TOM

INAC
PETERBOURGH P!J�!.!Q

K!i!;NEJR.

J!S-6
COCHRANE IROOUOIS FbS ECOLE SECONQAIR COCHRAN!ii HS 9·10

LAKEHEAD UNIVERSITY

LAKEHEAD UNIVERSITY

32

BEAUCAGE

PETER
JUDAS

SUMMER 8EA�R Dl§T.

SUMM!;R BEAVER

BEAVER

MARY

SAULT STE. MARIE RCSS

HO!,Y ANG;LS

BEAVER

MARY

SAULT STE. MARIE RCSS

ST. PAUi.§

BEAVER

NORMAN

CO-OP PROGRAM

SPORTS PRG. SUMM�R e�V!;;R

BERNARD

CHRISTiE ANN

NORTHERN DIST. AREA

SAVANT LAKE

BERNARD

JK-3

CHRISTIE ANN

NORTHERN DIST. AREA

ARMSTRONG

BIGGEORGESTEVENS

1,2,i,10 50

MARGARET

BLAB

DINAH
Ell LORNY

BOIS

MARTHA

FIRST NATION

:i!!H

4:i

1-8

10

JK-8

EENCHOKAY B!RCHSTICK

3Q
12
17

,

2

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t::IQIIE.!.Qt:llt::I�

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30

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108

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NLTQ

2

1

FRANCES

CHOOKOMOOLIN

SARAH

CONTIN

CHARLOTTE

COPENACE

JUSTINE EVA

CORBIERE

MABEL

DeBUNGEE

ELVIS

FT.FRANCES RAINY RIVER

BURRISS

JK-4

81

DEBUNGEE

NLTC

3

ELVIS

FT.FRANCES RAINY RIVER

CORNERBROOK

5-8

DEBUNGEE

76

NLTC

3

GLADYS

NLTC

DRAKE

1

ANGELINA

MOOSONEE 01ST.

MINE CENTRE PUBLIC
MOOSONEE PUBLIC

1·8

1-5

NLTQ

1
1

t::!LIQ 2

DUBE

ISABEL

FERRIS

FOX
FOX

MARIE HELEN

INAC

AMY GWEN

FIRST NATION

MICHIKAN LAKE

K-8

JIM

FIRST NATION

K-§,,!

GEORGE

J.C. HILLI NEW CREDIT

SONJA STEPHANIE

lAMBTON COUNTY

FOREST CENTRAL

1-3

7§
65

GEORGE

SONJA STEPHANIE

LAMBTON COUNTY

FOREST WOODSIDE

5-8

GREEN

PATRICIA ANN

KENORA

�5

BEAVER BRAE SECONDARY

10-11

GULL

MAGGIE

FIRST NATION

32

KEEWATIN SCHOO!,. P!;AWAN!.,lK

?

HENDRICK

JOAN N

FIRST NATION

CONSTANCE LAKE DAY SCHOOL,

,DEER POINT

-3-

K-2

ADULT

NOT T�CHING

1

BOSHKAYKIN

MiNE CENTRE

NOT T�CHING

2
2

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BOB

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91YCH NAME

SCHOOi ROARP

�

Sl.8.-

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HENRY

VIRGINIA

LAMBTON COUNTY

ALEXANDER MCKENZI!;

9

10

N!,.TQ

HENRY

VIRGINIA

LAMBTON COUNTY

LANSDOWN!; PUBLIC

K·8

THERESA

50

NLTQ

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ISAAC

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URSULA

JACKSON

MARGARET

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ALEX

JACOBS

GLEN

FIRST NATION

MORAVIAN DAY

K

JAMISON

MAY

FORT FRANCES DIST.

LAC LA CROIX

K-12

JOHNSON

KENNETH LEE

KAKEKAYASH

GLADYS

KAKEKAYASH

GLADYS MARY

KELLY

DONALD

KELLY

LUCILLE

20

NATIVE PEOPLES PARISH

FIRST NATION

1::!ATIV!; SEN�

K-5

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DONNA DELORES

KOWTIASH

ANDREA MARIE

KOWTIASH

ANNETTE

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KW ANDIBENS

K·§

YVETTE

NORTHERN DIST. AREA

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JK-9

LaBELLE

JOANNE MARILYN

GERALOTON DIST.RCSS

OUR LADY OF FATIMA

JK-8

LENNOX

LYD1A

INAC

CONSTANCE LAKE DAY SCHOOL

K-3

LESPERANCE

VALDA

KILKENNY DIST. AREA

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JK•8

LEVEQUE

ELIZABETH

FIRST NATION

PAYINGASSI SCHOOL MAN.

LEVEQUE

RITA

FIRST NATION

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LOON

ANNIE

TIMMINS

NORTHERN COLLEGE FRIEND CTR.

MACDONALD

ALICE

MOOSONEE DIST.

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MACINNIS

JUNE

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McKAY

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1

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127

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1

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SURNAME

GIVEN NAME

MORRISEAU

PHYLLIS D

MORRISSEAU
MORRISSEAU
NAHDEE

CHARLENE

NAHDEE

MAENARD ROY

SCHOOL BOARD
FlRST NATION

FIRST NATION

Kli92l.

g__e.,.

• of srup

NATIVE SENA SCHOOL

JK

15

WALPOLE IS LAND ELEMENTARY

JK-4

N!,.TQ 1

NAHWEGAHBO

GEORGINA

NAKOGEE

THERESA C.

MOOSONEE DIST. RCSS

NAKOOCHEE

SIMEON

COCHRANE IROOUOIS FLS G.H.FERGUSON

K-8

NAKOOCHEE

SIMEON

CHOCHRANE IROOUOIS FL COMMANDO SENIOR PU§blC

6-8

NELSON

MARJORIE

FlRST NATION

NELSON

MARJORIE

?

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MAROAIE

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LINDA

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NOGANOSH

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MARTINA M.

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29

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1

ALMA K.

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t':ILIQ
NL,TQ

OTIEATAIL

MARGARET
MERVIN

PEGAHMAGABOW

DUNCAN

BARBARA

KINOMAUGEWGAMICK

K-7

FIRST NATIONS

EENCHOKAY BIRCHSTICK

PITAWANAKWAT

JOSEPHINE

LAKEHEAD R.C.S.S.

ST. PATRICK'S HIGH SCHOOL

9-13

PROSZEK

MARY

RAE

BETSY

FIRST NATION

ANISHINABI DEER LAKE

K-8

RECOLLET

E LAINE CECILE

NORTH SHORE DIST RCSS SACRED HEART

REDSKY

DOUGLAS

REDSKY

JOHN

RIVERS

JULIA ANN

ROSE

RITA C LAUDETTE

NORHTUMBER LANO &amp;NEW ROSENEATH CENTENNIAi.

1-3

ROUNDHEAD

ELIZABETH

S LATE FALLS DIST. AREA

K-4

EVELYNN
CHRISTINE M.

QBe12ueI1;;

NI.TC
FIRST NATION

DEAN

ROY

a

SUPPbY TEACHINQ

N!.TQ

PETERS

SAGON

·aa

3

NLTC

t:JLIC

MARY

QB!t2!.!a.IE

3

EMMA

PAYPOMPEE
PELTIER

INAC

BISHOP B. �§bLEAU

1
21

NLTC

2

NbTC

3
l
2

t':ILIQ
N!,.TQ
NLTC

SLATE FALLS

JK-8

SAULT

TENA

SCOTT

IRENE

FIRST NATION

ISUNGTON DAY SQHOOL

K- 1Q

SIMCOE

MARIA IVA

LA.MBTON COUNTY

DEVIN!;ST.

K-8

SMITH

YVONNE

NLTC
27

SQ

2
1
1

NLTC

3

GRADUATE '89

NLTQ

a

It::! �Q!:IQQL

l
3
NL,TQ 3
NLTC 1
t::11.E 2
N L TQ

QRAO!,!ATE '8!,l
t::IQI IE!Qt:llt':IQ

£::ILTQ
NLTC

NLTC/ 4

. �.

6Llt::II:! :m.!l:!Et::II

NLTC

NLTQ
24

NOT TEACHING /GRAD

GRADUATE '8!,l

��

l&amp;Jl. -

ADU!,.T NIGHT SCHOOL

ADU!,.T

�

GIVEN H4Nl1

STURGEON

MARY ROBERTA

SUGARHEAD

CECILIA

INAC

LANSDOWNE HOUSE

K-8

ANNIE

TORONTO

FIRST NATION

?

SCHOO\ 806B0

,PE srup ea

ll

NLTQ

3

NLTC

1

NLTC

3

FLORRIE

NLTQ

3

SUTHERLAND

HANNAH ELIZABETH

NLTC

TABOBANDUNG

RUSS

WEST PARRY SOUND

MACTIER PUBLIC

TABOBANDUNG

RUSS

WEST PARRY SOUND

PARRY SOUNQ H.S.

TAYLOR

LEONA FLORENCE

SUTHERLAND
SUTHERLAND

K-!i!

9-13

54

41
3§

1::1!.TQ

NLTC

DAY CARE CURVE LAKE

MARY ALICE

THOMAS

ALICE

NLTC

1

TOULOUSE

lSADORE

NLTC

3

TRAVERSE

SYLVIA

TRUDEAU

GEORGE PETER

NLTQ

TRUDEAU

LINDA D

NLTC

TRUDEAU

WANDA

WABASSE

ANDREW RICHARD

WABASSE

1-9

150

30

t:'.!LIC 3

z

THE INDIAN FRIENDSHIP CENTR!;;

LORETTA

SUMMER BEAVER DIST.

SUMMER BEAVER ELEMENTARY

JK-10

WHEESK

CECILE T.

MOOSONEE DIST. RCSS

BISHOP BELLEAU

K·8

146

WHITE

WANDA

NIPIGON RED ROCK

GEORGE O N
' EIL PUBLIC

9-10

35

WHITEFIELD

CECILIA

FT FRANCES/RAINY RIVER HUFFMAN

WHITEFIELD

CECILIA

FT. FRANCES/RAINY RIVER SIXTH STREET

15
1-4

�9
13

NLTC

2

WHITEFIELD

CECILIA

FT.FRANCES/RAINY RIVER

ROBERT MORRIS

5-6

14

NLTC

WILLIAMS

HILDA

LAMBTON COUNTY

SUPPLIES IN VARIOUS

2

YELLOWHEAD

LIAS

SUMMER BEAVER DIST.

SUMMER BEAVER ELEMENTARY

YELLOWHEAD

ROBINA

SUMMER BEAVER DIST.

SUMMER BEAVER ELEMENTARY

6

&amp;

JK

47

1z

I� �Qt!QQL

NLTC

1

FAILED

NLTC

1

SUPP!.YTEACHING

�LIQ
NLTQ
NLTC

NLTC
8-10

QID NOT ATTENQ '90

NLTQ

SAULT STE MARIE (c�l

&amp;

IN SCHOOL

3

TAYLOR

LAKE ST. MARTINS E!:,EMENTARY

GRAD!,!ATE '89

t:'.!LIC 3
N!,.TQ

FIRST NATION

1

�

�LIC

NLTQ

z
3
2

1

�Results of 1990 NI.TC Summer School Stude11t Program Evaluation
On July 3 1 , all students in the NL TC Program completed an evaluation
regarding their thoughts of the Program. Following are the results of the
evaluation, queslion by question, including the w ritten comments.

{E=excellcnt){VG=very good)(A=average)(P=poor)(Nl=nceds improvement)(NA=no answer)
The information you received before the course began.
I.
NA = l 3%
Nl = 8%
P = ll%
A = 22%
E = 1 3% VG = 34%
The scheduling.
2.
NA = 8%
NI = 5%
P = 6%
A = 27%
E = 17% VG = 34%
The length of the course.
3.
NA = 7%
NI = 5%
p = 6%
A = 32%
E = 16% VG = 34%
The instructors.
4.
NA = 6%
NI = 5%
P = 5%
A = 9%
E = 39% VG = 38%
(In
Practicum)
Associate teachers.
5.
NA = 5%
NI = 3%
P = 5%
A = 23%
E = 22% VG = 43%
Other staff.
6.
NA = 2%
Nl = 6%
P = 2%
A = 26%
E = 25% VG = 39%
Residence.
7.
NA = 8%
NI - 18%
P = 13%
A = 33%
E = 16% VG = 13%
Meals.
8.
NA = 7%
N I = 16%
p = 10%
A = 44%
VG = 16%
E = 7%
Practice teaching.
9.
NA = 2%
NI = 3%
p = 5%
A = 33%
E = 17% VG = 40%
organization.
10. Student
NA = 7%
NI = 14%
P = 14%
A = 33%
VG = 26%
E = 7%
Extra-curricular activities.
11.
NA = 3%
N I = 17%
P = 9%
A = 32%
VG = 24%
E = 8%
1 2. Elders evenings.
NA 3%
NI = 17%
P = 9%
A = 32%
E = 13% VG = 26%
1 3. Tutor advisor.
NA = 22%
NI = 8%
P = 7%
A = 20%
E = 18% VG 24%
14. Workshops.
NA = 1%
NI = 3%
p = 6%
A = 15%
E = 38% VG = 33%
1 5 . Docs your community support the Native Language Program?
NA = 5%
No = 13%
Yes = 83%
16. Is your community familiar with the Native Language Curriculum guideline.(Part A ) !
NA = 1 3%
No = 4 1 %
Yes = 3 1 %
1 7 . Docs your community support 100% immersion at any particular grade level'!
NA = 20%
No = 4 1 %
Yes = 39%
18. Is the Native Language Teachers' Program helping your community?
NA = 8%
No = 7%
Yes = 85%
1 9 . How can w e help you this winter? Other ideas and concerns.
20.
I . More information on next summer's courses.
2. Provide in-service workshops.
Provide additional instructional materials.
3.
4. Continue to publish and distribute the newsletter.
5. Provide additional contact through the year.
6 . Provide information o n employment opportunities.
7. Provide consultant services to practicing teachers.
8. Concerns about university facilities.
9. More choice in workshops.
10. More coursework in educational methodology .

.

,.

�NATIVE LANGUAGE INSTRUCTORS' PROGRAM

NLTC

Summer

Program

( 1990)

Employment

Profile

Areas of Employment of Native Language Teachers by Program Year
Yr, I

Ar�as Qf f;mplo:tm�Dl
Provincial Schools

20

Federal Schools

3

First Nations Schools
Adult Education
Continuing

Yr, II

9

18
2

18

4

3

4

3

2

5

Education
Non-Teaching

Ill

Yr,

0

3

0

l

Unkn own

3

1

Failed Course

5
61

2

0
0

21

26

Employed

TOTAL
--------

------

------------------------�-

IMPORTANCE OF PRESERVING OUR NATIVE LANGUAGES:
OUR ROAD BACK TO THE FUTURE
BY

Mary Lou Fox
We are here today because of our growing concern - indeed alarmed that many
of our ancestral languages arc quietly and surely disappearing. Like
endangered species, when a language disappears, it disappears from the face
of the earth, never to be heard again.
When a language dies, the vitality of a way of living and thinking dies with it
sadly such a passing goes by almost totally unoticed. It is slow and silent. The
world is viewed through one's language; our way of thinking, values,
philosophy, songs, ceremonies (which cannot be done in a foreign langauge),
and prayer.
It is through our language, through prayer that we will return to the ways of
our people.
Our Elders tell us that our language is sacred - a spiritual langaugc - a gift
given to us by Gixhcmanido, the Great Spirit. Our Elders tell us, every time we
meet, about the great rcsponsiblility we have teachers. as parents, and as
grandparents. It is the language of the land we live on, it is the spirit of the
land we live on. The Voice of the Land is in Our Language.

�Te Kohanga Reo Maori of New Zealand
Te Kohanga Reo is a successful Maori langauge pre-school program initiated
in 1 982. The Kohanga Rco brings together the structural format of a day care
with a Maori style of operation and communication.
Kahanga Reo - means langauge nests. The children in these language nests
range in age from babies to five years of age. They arc in care of
grandmothers and mothers, who arc experienced in the an of raising children
and have fluency in the Maori language. Maori language is used exclusively not a word of English is spoken. Some mothers bring their children and learn
alongside them. So these nest arc community-based family settings providing
a healthy stimulating atmosphere for the practice of Maori cultural values.
Most of the nests are situated on Maori owned premises, either at a Marae
(Maori Ceremonial Complex) or at a family community centre. The aim of the
Te Kohanga Reo is to produce a bilingual and bicultural population who will be
equiped to survive in both the Maori or Pakeha worlds, proud, happy and self­
con f i den t.
Historically the Maori experiences have been similar to ours; school dropouts;
high rates of infant mortality, lower life expectancy; loss of langauge thereby
threatening the very existence of Maori people.
In 1978, the Maori people enunciated a philosophy of Tu Tangata which means
"STAND TALL". It was aimed at bringing about the re-emergence of the Maori
as a proud people, capable of determining their own destiny.
Kohanga Rco was born from this philosophy that "language is the life
principle of Maori". The central focus was also on the improvement in the
youth.
A report to the Maori Advisory Committee i n 1 985 made the following statcnH.' 111
on Tc Kohanga Rco.

" The strength and vitality of Te Kohanga Reo lies in a number of
considerations and schools intending to provide for these children
will need these elements carefully:
i)
Te Kohanga Reo is sustained by an almost universally shared ideology
among Maori people; that urgent steps need to be taken to ensure the survival
of oral Maori language.
ii)
Te Kohanga Reo has proved successful under Maori organizational and
administrative autonomy.
iii)
Te Kohanca Reo has been supported at the grassroot level. rela1i11ely
free of major bureaucratic structures.
iv l
Te Kohani:a Reo has Jerved as a politicising agent; Maori parents arc'
now more aware of the education process; they are becoming more demading
and questioning of the functions a11d practices of schools; It has served a
conscientising role paritcular/y for Maori Women.

�v)
Te Kohanga Reo is successfull. While there are several different
methods of organization the great majority of Te Kohanga R eo can be regarded
as successful in that children with fluency in Maori langauge are already
being produced after only three and half years operation."
(Report to Maori Advisory Commiucc N.Z.E.l. Smith, I 985)
In 1982, the Maori people started out with two language nests. Today there arc
approximately 500 Kohganga Rco in New Zealand operating everywhere - in
cities, towns and in the countryside. This program has revolutionized the
Maori people and has provided the basis and impetus for other forms of
alternativ e education.
Ir your Indian identity is 10 be preserved, steps must be taken. For the past two
decades, various progrms have heen introduced, mainly as a part of the
regular school system. Several minutes per day has been the course of
language study for children today. Language fluency is seldom achieved by
these methods. Many indicate that we arc making liLtle headway, that our
langaugcs continue to erode.
Our Elders remain strong and say ''We will survive true to our past, with our
language and culture intact".
(Source:

Keynote Address. First Annual NSL Conference April, 1989.)

ASSEMBLY OF FIRST NATIONS NEWS
Bill C-37 An Act To Establish The Canadian Heritage Language Institute
This bill was introduced in the House of Commons by the Honourable Gerry
Weiner, Minister of the Secretary of State. The Heritage Lnaguage Bill had
included aboriginal languages in its definitions. This bill received second
reading on May 9, 1990 and proceeded to a legislative committee which held
hearings in Ouawa on June 5, 1990. The AFN delivered their concerns to Lhe
committee on behalf of all First Nations. The result was that the lcgistlative
committee made an amendment to exclude aboringinal languages in the
definition section of Bill C-37.
A great lobbying effort has had an impact. Ms. Obomsawin reports that it looks
promising that Bill C�37 will NOT include aboriginal languages it its third and
final reading.
An Aboringinal Languages Foundation
The AFN is pursuing a Government Bill Lo establish an Aboriginal Languages
Foundation. This foundation would be similar in scope to the Heritage
Lnaguages Institute but would be directly involved with and responsible for
program delivery to reflect First Nations initiatives.

�National Native L anguage Survey
The AFN is now finalizing a National Survey of First Lnaguages which is
expected to be completed by mid-August.
This will update the statistics established in 1982 by Michael K. Foster for the
National Museum of Man. Those statistics are still widely quoted and there is
concern about their accuracy.
The Survey will produce statistics on Language usage, number of speakers,
program delivery, type of program delivery. funders of language programs,
kinds of support and teacher/instuctor accreditation.
The only shortcoming of the survey is that not all First Nations are expected to
respond. The response to date is encouraging but the survey results
themselves are discouraging as many First Nations respondents consider
English their First language.
(This letter appeared in the "Letter of the day" feature of the Ottawa Citizen
Wednesday JO January 1990)

HELP NATIVES SAVE THEIR LANGUAGES

I urge all Canadians to support Bill C-269, which proposes the cstablishmcnl of
an Aboriginal Languages Foundation. This bill, presented to the H ouse of
Commons by Ethel Blondin (MP • Western Arctic), received first reading Nov. 3 .
The Aboriginal Lnaguages Foundation would respond to the language needs of
Aboriginal communities as defined by those communities.
Ms. Biondin's bill is better than Bill C�3 7. The latter, sponsored by the
secretary of state, would establish a Canadian Heritage Language Institute. It
would force Aboriginal languages to compete for resources with the languages
spoken by non-aboriginal ethnic groups. It would perpetuate the illusion that
aboringinal nations arc just another ethnic group in Canada. This illusion
excludes the Aboriginal people from their rightful role as full partners with
the federal and provincial governments in shaping the Canadian federation.
As a non-aboriginal Canadian, I am saddened that for more than a century my
federal government used its coercive powers and financial resources to
attempt lo destroy aboriginal cultures, including their means of verbal
expression. It is miracle that some of these languages have survived. Canad a
has a responsibility to nurture and preserve these ireasures that arc
aboriginal languages.
Bill C-269 represents a constructive step toward tha1
objective.
Malcolm E. Davidson, Hull
The aim of early immersion is functional bilingualism or fluency.
Students who complete the immersion program from kindergarten to grade six
will be able to function comfortably in the Native language. Meanwhile the
English speaking skills of Native language immersion students remains about
the same as their grade level peer.
from... How to be an Immersion Parent

-I I.

�(This article originally appeared in the Toronto Globe and Mail

1 9June 1 990)

NAT I V E TONGU ES/Ahoringinal languages have deeper roots in Ca,wda 1ha11
French or English, but they're in danger of disappearing
The spectre of silence by Emil Sher
As English and French Canadians battle over language rights, native
languages quietly dwindle and die. A fact sheet on aboriginal langauge would
read more like a eulogy.
Of 53 Native langauges spoken in Canada, only three arc expected to survive.
The rest are endangered. Some verge on extinction.
There are only a handful of Delaware speakers.
under 32 who can speak Okanagan.

It's difficult to find someone

In 1988, author Ronald Wright wrote that Angela Sidney was "85 years old and
possibly the last fluent speaker of the Tagish language."
"While there is hope that other Yukon languages may be saved from
extinction, Tagish has reached the point of no return. All that can be done
now is to compile an archive."
According to a study by the Assembly of First Nations, the Haida, Kootenayan,
Salishan, Tlingit, Wakashan and Tsimshan languages arc all "perilously close
to cxti nction ...
"If these languages diasappear from Canada. they will disappear from the face
of the earth."
The First Nations' Declaration on Aboringinal Language speaks of "our unique
relationship to the Creator, our attitudes. beliefs, values and the fundamental
notion of what is truth."
The
who
Yet
than

truth is, we speak of the nation's two "founding" peoples as though those
lived in Kanata before European settlers arrived were almost voiceless.
the roots of most aboriginal languages on the continent run far deeper
English or French.

The word on Parliament Hill is that Native languages are to be preserved at all
costs.
Al the 1984 first minister conference, the prime minister directed the federal
government to "preserve and enhance the cultural and linguistic heritage of
Canada's aboriginal people."
Four years after this pledge, the First Nations of Canada noted, in plain
English, that "nothing has been done. except a few studies."

- I 2-

�Chronicle-Journal/Times-News, SUNDAY, October 28, 1990

Inuit face new writing system
IQALUIT, N.W.T. (CP) - If ydu

.

hU:
"'
·�.... K..a
you're forced to convert to metric, ·
. .,.
imagine the turmoil of losing your al- . \. w; 1h Ji.
1"' �
phabet to a new writing system.
Jf:i
In an effort to standardize the l··�"'-""',.::.:_,_,J
many written forms or their lan­
guage, Inuit from Alaska, Canada
and Greenland are considering cre­
ating one common writing system, or
orthography.
The thought sends slaivers through
Inuit in northeastern Canada and
Quebec, who could someday lose the
cryptic triangles and squiggles that
make up syllabics - their unil\ue and
beloved way of writing their lan­
guage, lnuktitut.
"For myself and for my own· peo­
ple, in this day and age theY. want to
Rachel·Qitsuallk on computer
use syllabics," said Mark Kalluak or
the Inuit Cultural Institute in Amat,
' ics;
along the Hudsort Bay coast.
"It's inevitable because more of
"They know how to use it, it's been
UlJ4l(l in schl&gt;Ols arid I guess they feel my own people are getting into writ­
it's their own. They're sort of posses- ing literature, oassing information by
sive."
writtenfonn,''hes'ald.
But syllabics, an- evolution of the
Robert Kuptana, one of two Cashorthand Introduced by Anglican nadian delegates to the committee,
missionaries, is foreign to Inuit in the, lives in Holman !&amp;land, a tiny West­
Western Arctic and other circumpo- em Arctic community above the Arc­
Jar countries. They write in diverse · tic C¥"cle where everyone uses Ro­
forms of lnuktitut using 15 conso- man letters.
naots and three vowels from the Ro"That's what I'd promote because
man S,Ystem �in Eng�h.
the Roman orthography is a univerAn mtel'!18t1onal committee struc� sal writing system," fie said. .
last year m Greenland by the Inwt
North American Inuit had no writ­
Cirtum��r Conferenct:, is studying ten means of communicating befote
the feas1bbty of developing one com- the arrival of missionaries in the mid·
mon system for the world's 100,000 · 1088s.
·
Inuit.
The Roman system was used by the
catholic church in the Western Arc­
END SYLLABICS
tic.
Kalluak and other linguists predict
Syllabics were designed in the 1840s
the committee's findings will lead to by James Evans, a Methodist mis­
yet anotller fonn of-Roman orthogra­ sionary working among tbe Cree and
phy and could mean the end of syllab- Ojibway in northern Manitoba. En-

curse kilograms and litres each time

-A�,: ·

. 1 J.

glish nuasionaries Ia&amp;er adapted the
simple system - where each major
symbol is a syllable - to Inuktitut.

IS PESS{MIST
Louis Jacques Dorais, a Laval Uni­
versity anthropologist specializing in
Inuktitut writing, forsees the creation
of a standard Roman writing system
to be used by Inuit intellectuals and
politicians for offical documents.
Dorais, who says Inuktitut �ould
disappear in the Eastern Arctic
withm two generations, believes a
standardized writing system.could
help Inuit combat the increasing, use
of English, though he is pessimistic.
Witn more than 200 educational
books for primary grades·11vailabte in
syllabics, comprehensive syllabic
computer technology and a detailed
long-� �n to develop more re­
source material, Liz Jtose, an Inukti·
tut program consultant in Iqaluit,
says there is no immediate threat to
the writing system.

While Rose hopes syllabics can be
maintained regionally for their cultu­
ral importance, she admits another
system will likely take over.
"I just don't see why we have to
switch over to the level that it would
affect us in our everyday life in our
own communiti,es," she said. "To
take it away would mean taking away
a part of us."
Rev. Armand Tagoona or Rankin
Inlet loves syllabics but says the Ro­
man letters are more P.ractical and
will help preserve Inuktitut.
"I used to live in igloos, my wife
and r,•: he said. "But it's a new age.
There are many things we used to do
and we have to get ridof them, not be­
cause we don't like them; there's no
place for them anymore.''

�SHARING SECTION

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SHARING SECTION

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- 1 5�

�enclosed
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i11form111i
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t·o/&gt;y of rl,e
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Welcome.

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December I - 1:00 p.m. Youm Program
"\-1DEO AWASHISHAK"
C:-ce program

November 3 -1 :00 p m. Youth Progr:,m
"VIDEO AWASHISHAK"
Cree progr:un

l! :;o p m. Currem Affairs
"AH NISKI ACHIMOWIN"
Cree program

I :JO p.m. Currcm Affairs
"AH NISKJ ACHIMOWIN"
Cree program
November 4 -6:00 p.m. Documcnt:uy Specials
"INNINU DEBAJEMOWIN"
Cree program
November 10 -1:00 p.m. Youth Progr:un
" VIDEO AWASHISHAK"
Oji-Cree progr.,m
I ·JO p.m. Current Affairs
"ANIMOCHIKLUNUN"
0Ji•C= progr.un
November 1 1 -6:00 p.m. Documentary Spct:1al
"KEENAWINT"
0Ji-C= program
6!30 p.m. Children's Progr.im
"WACHEE-YAY! WACHEE-VAY!"
Cree program

November 17 - 1 :00 p.m. Youth Program
"VIDEO AWASI-USHAK"
Cn:e program
1:30 p.m. Current Affain
"AH NISKI ACHIMOWIN"
Cree progr:un
November 18 -6:00 p.m. Oocumcntuy Specials
"INNINU DEBAJEMOWIN"
Cn:e progr:un
November 24 - 1 :00 p.m. Youth Program
"VIDEO AWASffiSHAK"
Oji-Cree program
1:30 p.m. Current Affairs
"ANIMOCHIKLUNUN"
Oji-Cree program
November 25 -6:00 p.m. Documcntuy Special
"KEENAWINT"
Oji-Cree program
6:30 p.m. Children's Progr.un
"WACHEE-YAY! WACHEE-VAY!"
Cree progr.un

· I 7.

December 2 -6:00 p.m. Oocurnent:iry Spcc1als
"L'liNlNU DEBAJEMOWIN"
Cn:e program
December 8 -1:00 p.m. Youth Program
"VIDEO AWASHISHAK"
Oji-C:-ce progr.un
l :30 p.m. Current Affairs
"ANIMOCHIKLUNUN"
Oji-Cn:e progr.im
December 9 -6:00 p.m. Document:uy Special
"KEENA WINT"
Oji-Cree program
6:30 p.m. Children's Program
"WACHEE-VAY! WACHEE-VAY!"
Cree progr:1::1

�ALGONQUIAN AND IROQUOIAN LINGUISTICS, READERS AND STUDY GUIDES
1 Review Exercises in Basic Cree.
Ken Paupanekis. 1984. Pp. iii, 10.

o.p.

2 Review Exercise for � Cree Phrase Book�
Ken Paupanekis. 1984. Pp. fiij, 21.

o.p.

3 Stories ofAndrew Medler from Bloomfield'.'i Eastern Ojibwa.
Edited by John D. Nichols. 1985. Pp. vi, 39.

4 kiskinahamawiikan-acimowinisa.
Written by Cree-Speaking Students, Edited and with a Glossary by Freda Ahenakcw.
1985. Pp. [iii), 29, Iii), 32.
{NB: /CJ.ts i11 Plains Cree; for the bilingual cditio11, see Memoir 2}

5 Stories of Sam Osawamickfrom the Odawa Language Project {1971].
Edited by Glyne L. Piggott. 1985; rev. ed. 1986. Pp. [v], 19.

6 Three Stories from the Odawa Language Project {1973}.
Edited by Glyne L. Piggott. 1985; rev. ed. 1986. Pp. v, 18.

1 pisiskiwak ka-pikiskwecik, Told by L. Beardy.

Edited and with a Glossary by H.C. Wolfart. 1985. Pp. (iii], 69.
/NB: texts in Swampy Cree; for the bilingual edition, see Memoir 5]

'

8 The Stories ofAlice King of Parry Island.

Jean H. Rogers, Edited by John D. Nichols. 19�5. Pp. v, 30.
/NB: texts i11 Ojibwcj

9 Anishinaabewibii'igewin: Ojibwe Writing for Language Teachers.
John D. Nichols. 1986. Pp. vi, 25.
{NB: Mille lacs dialect]

10 Nishnaabebii'gedaa: Exercises in Writing for Speakers of Central Ojibwe and Odawa.
John D. Nichols &amp; Lena White. 1987. Pp. iv, 71.

1 1 Anishinaabewibii'igedaa: Writing Exercises for Speakers of Ojibwe.
John D. Nichols. 1987. Pp. iv, 57.
· [NB: Rai11y Rfrer/Lake of the Woods dialect]

12 The Moons of Winter and Other Stories, Told by Nonnan Quill.
Edired by Charles E. Fiero (&amp; John O'MearaJ. 1990. Pp. [v], 25.
[NB: texts in Ojibwe, primed in syllabic onhograpliy]

ORDER FROM:

o.p.

$3
$3

$8

$4

$4

$8
$7

$4

Algonquian and Iroquoian Linguistics

c/o Department of Native Studies
University of Manitoba
WINNIPEG, Manitoba

R3T 2N2

Price includes carriage; no trade discounts, no returns. Prepayment is requested, with cheques made payable
to:
Algonquian and Iroquoian Linguistics

-l8-

,

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                    <text>NATIVE LANGUAGE
EDUCATION IN
ONTARIO

Vol. 6, No. 3
FEBRUARY 1991

�,,

&lt;-'

ABOUT OUR LOGO:

� ABOUT THE ARTIST:

The woman represents the circle
of Life, Mother Earth. She holds
the sweetgrass, encircling the
People. The sweetgrass has
renewed the Strength of our Ways,
our Traditions and our Culture.
The language is all of these. The
language - a soft voice, a sweet
song - a unified rhythm of the
Original Peoples, the Anishnabek.

Gail Bressette is a Chippewa Pottawatomi artist from Kettle Point
Reserve, Ontario. She is a self-taught
artist who has been inspired to draw
and paint for her children, to dedicate
her work to her daughter and to
Native women, the daughters of the
First Nations, who have for centuries
been the original mtist of Nonh
America. She signed her work
Daanis. Today she signs her work
G. Bressette.

IN THIS ISSUE
News From Your Coordinator .............
1991 N.L.I.P. Notes ........................
lmponant Health Issues:
Immunizations ........... ... .........
Otitis Media ............... .. .........
Summer Beaver Ojibwe School ............
NASL Presentation .............. .......... ...
Resolution 90/6 .. ....... ... ......... ..........
Dream Longhouse ............................
Season Craft Ideas:
Pussy Willow Painting ..............
A spongy Valentine ..................
A Loving Cup for Birds .............
Conferences ............. ............... . .... . ..
Resources .. .. ... ... . ... .... .... ... .... ... .... ...

l
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3
4
5
6
7
8
9
10
10
11
12

Lakehead University__
A Northern Vision

�News from Your Coordinator
Now that the holidays are over, we begin a new year. I hope each and eery one of you
had a restful holiday with your family and friends. May you have a happy, healthy, and
eventful 1991.
Plans for N.L.l.P. 1991 are underway and near completion. There will be a founh year
for the Diploma in Native As A First Language and Diploma in Native As A Second
Language. Education 4745 - Native As A Second Language, Part III (Specialist) will be
offered to those candidates that have successfully completed Part JI.
The practica for NLTC will be offered in the morning. This provides students enrolled in
the NLTC Program one hour a day for Teaching and/or planning. A timetable, including
themes will be available in May. Summer school for children will begin at 8:30 a.m. and
end at 11:30 a.m. Children from ages six years to thirteen years will be accepted in these
classes. There is no registration fee required for children's classes.
During the fourth week, workshops will include: Material Development, Drama, Art,
Native Crafts, Planning for Intermediate and Senior Levels. More information regarding
content of these sessions will be included in our next Newsletter.
The dates for N.LJ.P. Summer School this year are July 4 - July 31, 1991. Registration
will take place on July 3, 1991 from 10:00 a.m. to 2:00 p.m. in the Agora. There will be
several orientation sessions planned for new and returning students, details soon!
Registration packages were mailed on January 15, 1991. In your registration package,
there are many forms to complete. The deadline is May 15, 1991. Applications received
after this date will only be considered if spaces are available. To avoid disappointment,
start filling out your forms now!
John Rose, Director of Versa Foods, provided a pamphlet that has been included in your
registration package. He has provided several options for you to choose from. Also, note
the special packages available for children.
Ron Spina, Director of Residence, has confirmed N.L.1.P. will be provided with 3 houses
in residence: Atikokan, Dryden, and Ear Falls plus 6 townhouses for faculty and staff.
Send a cheque for $25 to reserve the accommodation of your choice.
In April, I hope to start travelling to visit as many schools as time will allow. I am looking
forward to visiting your classrooms. Some of you have written letters sharing some of
your teaching ideas and seeking assistance for some of your concerns. There is a N.S.L.
Conference in Sudbury from February 19 to 22, 1991. Do try to attend. This is an
excellent opportunity for sharing ideas, discussion, and problem-solving.
May the Great Spirit guide you.

lzf

J
{µJ.,.&lt;__./1 ,c

Barbara Toye-Welsh
Coordinator, NLIP

1

�1991 N.L.l.P. NOTES
Bea:istratjon

July 3, 1991
10:00 a.m. - 2:00 p.m.

NASL/NAFL

July 4 - July 24, 1991

NLTC

July 4 - July 31, 1991

NASL For Children

July 4 - July 24, 1991
8:30 a.m. - 11:30 a.m.

Fun Camp for Children

Register on a weekly basis
L.U. Fieldhouse

Deadline for Applications:

NASL/NAFL/NLTC

MAY 15, 1991
* Applications received after the deadline will only be considered
if spaces are available.
Year Four - NASL/NAFL

July 4 - July 24, 1991

T.B. Tests

All NLTC students only

2

�IMPORTANT HEALTH ISSUES

by Patrick Brady

Immunization:
Vaccinations (needles or shots) are the best way to prevent children from getting a variety
of diseases. While the vaccination itself causes temporary pain, avoiding them places the
child in considerable danger from a variety of infectious diseases.
Measles, Mumps and Rubella &lt;MMR Vaccine)
MMR should be given to children sometime after their first birthday. It can also be given to
adults. MMR only needs to be given once. MMR may have some side effects but the risks
of the side effects are much less than the risks of the diseases it prevents.
T etanus. Diphtheria. Polio (TDP) Vaccine
Children usually get three needles for diphtheria, tetanus and polio in the first year and a
fourth needle when they are 18 months old. A booster shot is usually given before children
start school at four to six years of age. It is also given to children and adults over the age
of seven who have not been immunized when they were children.
HaenmQPhilus bConjugate
This protects children from a very dangerous disease called meningitis. It is given once at
the age of 18 months.
Pertussis (whooping cough}
A severe disease with serious complications, this disease often requires hospitalization.
Immunization should begin at two months for infants and then again at four months and six
months. Further immunization takes place at age 4•6 years and 14-16 years.
Otitis Media:
Hearing is one of the most important factors affecting a child's ability t develop good
language skills. This is because nearly all learning activities in elementary school center on
an adequate use of the language instruction and is completely dependent on the child having
adequate hearing during instruction. It is also dependent on the child having adequate
hearing from birth to three years of age. This is the time when the child's language
foundation is being developed.
Otitis media, or middle ear infection is one of the most common of childhood illnesses.
Without using technical medical terms, otitis media, can be described as a blockage of the
eustachian tube which prevents middle ear ventilation and causes a build-up of mucous in
the middle ear cavity. This results in interference with the processing of sound and causes
problems in normal hearing and language development. This medical problem is
particularly common during infancy and early childhood and can lead to learning problems
when the child reaches school age.

3

�A study was conducted by the Education Clinic, The University of Western Ontario, in sex
federal schools (2 southern, 4 northern) and 739 children were treated to check for those
whose hearing indicated: a) evidence of past infection, b) indication of current infection
and; c) those whose ears and hearing was normal. Overall the results indicated that
23.34% of the children tested showed signs of current infection, 18.29% indicated past
infection and 58.36% demonstrated hearing within the normal hearing range. The highest
rates of current infection were found among children enrolled in grades Kindergarten
through Grade 2. In other words, the highest rate of hearing impedance was among
students who were in those grades when they are beginning to develop their formal
language skills (both English and Native).
In order to provide effective remedial instruction to affected pupils, it is important to be able
to recognize some fo the signs which may indicate the presence of hearing impairment.
1. Discharge from the ear canal.
2. Chronic respiratory infections.
3. Constant runny nose
4. Frequent head turning.
5. Short attention span in grouped situations,
yet not less so in one on one situations

6. Difficulty following directions.
7. Uncooperative behaviour with
peers or adults
8. High activity level
9. Irritability

Once a child is suspected of having possible hearing loss, the teacher or teachers' aide
should bring the matter to the attention of the principal so that an appointment can be made
with the appropriate authority for an individual hearing screening. However there are a
number of classroom techniques that can be employed to provide a more suitable classroom
environment for students whom may be affected by this problem.
1.
2.

3.

Provide a separate quiet area for intensive verbal interaction.
When it is important for the child t o hear verbal messages: a) be sure the child is
attentive before you begin speaking; b) stand as close to the child as necessary; c)
face the child to increase non-verbal information from the lips, facial expressions,
and gestures; d) check to be sure the message has been received, repeat, rephrase or
demonstrate if necessary.
Provide periods of intense, one-to-one language stimulation: reading aloud, verbal
play or conversation, as part of the child's home and school education.

While these methods will make learning easier for those pupils who may have some degree
of hearing impairment, the best policy is one of early detection. Discuss the matter with
your principal and other staff so that your school can develop a policy of early
indentification.

"Language is our unique relationship to the Creator, our attitudes,
beliefs, values, and fundamental notions of what is truth. Our
languages are the cornerstone of who we are as People. Without our
languages our cultures cannot survive.
Language is a community resource to be planned and developed at the
community level. All languages are to accorded equal dignity and
respect."

(Principles for Revitalization of First Nations Languages, Assembly of First
Nations, 1990)

4

�SUMMER BEAVER OJIBWE SCHOOL PROGRAM
Have you ever played "Pac Man"?
... without a video game?
...in the snow?
...as part of a Native language program?
That's what students in Summer Beaver were doing last December as pan of their Ojibwc
School program - at least that's what it looked like. The game is really a traditional winter
activity played in a maze of pathways trampled in the snow, with one person trying ro catch
the others. Students were also outside snowboarding and playing "Go-Go Mish"
(something like "Crack the Whip") during the 2 1/2 days of this special program.
Now in its second year, the Ojibwe School is proving 10 be a real success. Seven Native
language teachers are responsible for the planning and teaching, which this year involved
crafts (snowshoe making, log house construction), games (winter sports, syllabic fishing
game, syllabic bingo), videotapes (including a production of an original puppet play), art
activities (modeling and coloring Christmas scenes) and music (both traditional and original
Christmas songs and carols). Mixed groups of students from kindergarten to grade eight
moved from one classroom to the next through the day with older students helping the
younger ones. The high school students assisted the classroom teachers and prepared
lunch for everyone. On the final day which Christmas gifts were distributed. There was
even a visit from Santa Claus!
Everyone, both students and teachers, enjoy these last days of school before Christmas.
Ojibwe rang in the classrooms, along with Christmas music and a lot of laughter.
Attendance and behaviour were both as close to prefect as anyone could ask for, perhaps
because they were learning about things that are part of their everyday life, or things they
had heard others talk about, and they were learning in their own language. What a
"tradition-full" way of beginning the holiday season.
I •.

s

..,. lfi·�

�NASL

AQ PART II - PRESENTATION
This is a presentation designed by Chris Kakegamic, Violet Pitawanakwat, Mary Lou
/ahtail, Jeanne Grubin, Ron Odjig, Sandra Peltier, Ron Kelly, Violet Shawanda and
Dawna LeBlanc, who were students just completing their second year AQ courses in
Native As A Second Language at Lakehead University. Ir was presented at the Chiefs of
Ontario Conference by Dawna LeB/anc.

In order to be able to take an AQ which means Additional Qualifications, a student must
possess an Ontario Teaching Certificate. In other words, they must be qualified teachers
with 1 year experience in a regular dassroom. It is a three part program and if we attain the
required marks we will be the first group in Ontario to receive the Native Language
Specialist Certification. I said "if' because 18 completed Part 1 in 1987 and 88, 9 enrolled
in Part 2 and if successful this summer, will go on to complete Part 3 and Certification.
Once we receive our Certification, we will have the skill and the authority in the Native
Language field to do several tasks as a Native Language Educational Specialist, for
instance, develop Native language curriculum and material, develop in-school programs,
evaluate and supervise Native language teachers and programs, liaise between bands and
the different levels of government, develop and implement Professional Development
Workshops for teachers, teach future Native language teachers ... and the list goes on. In
other words we are committed to the retention and maintenance of our respective Native
languages and hence, our culture, which is why we are here today.
We have a great concern which I am sure is yours also. The children in our communities
are losing their language fast, and once that is lost, so is the culture. More seriously the
middle age parents are taking their language for granted and have ceased to use it as a
functional language within the home and as a valuable fonn of communications in the
community. Upon European contact, there were 53 distinct spoken languages in Canada,
28 of those are stil I in existence. Some of these languages only have a few fluent speakers,
for instance, the Delaware have only 15 and there are others in a worse situation. It is
predicted that if a drastic measure is not taken immediately to address this extinction, within
50 years there may be only three languages that will survive, Ojibwe, Cree and Oji-Cree.
Dr. Cecil King once said that "if a Ukrainian or an Italian loses their language in Canada,
they can return to their place of origin to get it back". We don't have a place to go back to,
this is it. Once we lose the language, we lose our culture, our identity as a distinct people,
and we become brown-skinned white men, not belonging anywhere, living in the fringes
of someone else's distinct society.
We realize that you are involved in other priorities, and that often Native language is
delegated to the back burner, not because you choose to but because other needs seem more
critical than others, we would like you to consider the following suggestions:
- That you make Native language education a priority within the Native political
organizations in order that your respective membership may also follow suit;
- That should your tribal membership purchase educational services from the province in
the future, that you guarantee a clause in the agreement that would ensure the teaching of
the local Native language and the hiring of Native teachers, either as regular classroom
teachers or Native language teachers who would serve as role models for the Native
children attending these provincial school;

6

�- That you, the Chiefs of Ontario, support the Native Language Teachers Program currently
hosted by Lakehead University and ensure its continuation through adequate financial
support from the Federal government, and that the host university be accountable to the
instruction of Native Language teachers and not linguists;
- That you be instrumental in the establishment of a Native Language Council of Ontario
that would be responsible for the support and quality of Native Language initiatives in
Ontario, not just in the local Native communities but in all areas, to standardize Native
language curriculum, program evaluation and the instruction of Native language teachers.
We realize that this is a tall order but under the self-government concept, it would only be
appropriate to establish a Native Language Educational Component, an arm in all Tribal
Councils. This Native language component would ensure the establishment of a distinct
society, a society of Native people speaking their own distinct local language dialects, a
language that would ensure the continuation of a distinct culture.
Gehi-meegwech gii-bzindwiyig. Thank you for listening. I hope I have been able to
convey the seriousness of the language situation and the concern that my fellow students
share.

RESOLUTION 90/6
FIRST NATIONS LANGUAGE
WHEREAS, language is a fundamental part of our culture; and,
WHEREAS, WE, the Chiefs-in-Assembly must recognize the teaching our Native
Language as an essential part of our educational system, be it the Algonquian or Iroquoian
languages; and,
WHEREAS, through our language we maintain and enhance our identity and self-esteem
as a distinct society, of the First Nations of this country;
THEREFORE BE IT RESOLVED, THAT the Chiefs-in-Assembly identify Native
language retention and maintenance as a top priority; and,
BE IT FURTHER RESOLVED, that visible, moral and financial support in Native
language education, be obtained and provided by the Chiefs in Ontario; and,
BE IT FINALLY RESOVED, that the Chiefs-in-Assembly form a First Nations
Language Council in Ontario comprising of Elders, Native language teachers and Native
teachers who have or are completing their Native Language Specialist Certification.
MOVED BY:

Chief Stewart Roy
West Bay First Nation

Seconded by:

Chief Charlotte Conlin
Henvey Inlet First Nation

...to maintain a spoken language a minimum of 5000 speakers are required
Statistics Canada projects that by the year 2000 not enough speakers will exist in
Cree and Ojibway to maintain those languages orally.
...Art Views Interview with Joy Asham Fedorick about the Earthtones
Project

7

�Dream

Lo111:house

For

First Nations at UBC

The long-cherished dream of a First Nations longhouse on campus at UBC is scheduled to
become reality in time for spring convocation, J 992.
For Squamish elder Simon Baker, the answer comes easily when asked about the
significance of a longhouse to First Nations students. "I don't want our grandchildren to
go through what we went through," he says gently. For generations of First Nations
students, education was a shattering experience that devastated their lives, degraded their
values and all but destroyed their languages.
Once completed, the First Nations longhouse will be a powerful symbol to all First Nations
people of a dramatic shift in Canadian attitudes. All projects cost money, and this one is no
exception. Philanthropist Jack Bill's donation of $1 million gave the First Nations
longhouse its initial momentum. This donation will be matched by the provincial
government. This leaves and additional $2 million to be collected through fund raising.
The total project is estimated to cost $4 million.
A site has been chosen and Verna Kirkness, Director of the First Nations House of
Learning, confirmed a design prepared by Larry McFarland Architects Ltd. had been
tentatively approved, subject to review by the UBC Board of Governors.
The main interior requirements have been identified through a series of workshops
involving First Nations elders, students, faculty, and staff. The actual design will attempt
to blend acknowledgement of the Musqueam Cost Salish people, on whose traditional
territory UBS sits, with elements of other B.C. First Nations who come to the University.
The final design will accommodate three sets of requirements: student services.
administration services, and academic services. Student services will include components
such as a Great Hall for public gatherings, day care facilities, a lounge, food preparation
facilities, workrooms, and Elders' Hall and a Spirit Renewal Hall. The administration
services will house First Nations Programs with allowance for future programs to be
developed at UBC. Academic services are to include a library/resource centre, seminar
rooms and offices for researchers and visiting instructors .

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8

�SEASONAL CRAFT IDEAS
Pussy Willow Paiptioe
You know it's spring when you see pussy willows around. You can make a painting with
buds of pussy willow branch.
Whatyouneed;
. white drawing paper
. pencil
. colored felt-tipped markers or crayons
. pussy willow buds
. liquid white glue
. paper cups
. paint brush
What to do:
1.
Draw a simple design on a piece of drawing paper with a pencil, see the example
2.
Color the drawing. You can also make a drawing with pieces of colored
construction paper cut into various shapes and pasted to the drawing paper.
Remove pussy willow buds from their branches.
3.
Pour liquid white glue into a paper cup.
4.
Paint a n area on your picture with white glue.
5.
Place pussy willow buds on the glued area.
6.
7.
Continue gluing pussy willow buds, wherever you want them on your picture.
Allow the pussy willow buds to dry.
8.
9.
The pussy willow buds can be tinted using colored felt-tipped markers.

9

�A Sponev Valentine
Make a Valentine's Day treat for a special
friend.
What to use:
. small kitchen sponge
. felt tip pen
. scissors
. poster paint
. small dish
. construction paper
(folded to make a card)
What to do:
1.
Use a heart pattern or create one of
your won to draw on the sponge with
the felt tipped pen.
2.
Cut out the shape.
3.
Pour the paint into the dish and dip the
sponge into the paint.
Press the shape onto the card in a design
4.
you like. You can make gift wrap paper
this way too.

A lovim: Cup for Birds
Make a special Valentine's Day treat for the birds.
What to use:
. small paper cup
. brightly colored yarn
. darning needle
. bird seed, peanut butter, crumb, suet, small chunks of cheese, popcorn, raisins,or
other edibles
What to do:
1.
Use the smallest paper cup you can find.
2.
Thread the needle in your yarn.
Run the yarn through one side of the cup, pull up to form a handle, then pull it
3.
through the other side of the cup. Knot the ends of the yam.
Fill the cup with goodies for the birds.
4.
Hang the cup from a tree branch and wait for the birds to discover it.
5.

10

�CONFERENCES
"The Spirit of the New Dawn"
Elders Conference
Trent University, Peterborough, Ontario
Feb. 15, 16, &amp; 17, 1 991
This years' theme symbolizes the strength that Native people are finding through identity
and culture. Trent wi II invite 1 5-20 elders and tradi1ional speakers from across Canada 10
share their knowledge and spiritual beliefs. This three-day celebration will involve sunrise
ceremonies, workshops, drumming and dancing, socials and traditional dinner.
For more information contact the Native Studies Department at (705)748-1466 or Shirley
Williams at (705)748- 1543.
Native Language Conference
Sheraton Caswell Inn
Sudbury, Ontario
Feb. 1 9, 20, 21, 22, 1991
Workshop Titles:
- Language Arts and the Native Language
- Classroom Management
- Native Story Telling by Elders
- Medicine Wheel and Its Value in the Language Classroom
- Language Evaluation Techniques
- Community Involvement i n Promoting the Native Language
- Audio-Visual Equipment - Uses in the Classroom
- Native Teaching and Leaming Styles
- Computers in the Native Language
- Story Writing Made Easy
Hands-On Workshops:
- Puppets
- Material Making
- Legends and Books
- Material Resource Sharing
For further information, please contact Mrs. Jeanne Grubin, Ojibwe Cultural Foundation,
Excelsior P.O. West Bay, Ontario. POP l G0 ph. 1 -705-377-4902.

It

�RESOURCES

Assembly of First Nations:

Another Step Towards Linguistics Justice

The Aboriginal Languages Steering Committee has released
it-; latest research findings to further support the drive for a
National Aboriginal Languages Policy and Foundation. The
documents entitled Towards Linguistic Justice For First
Nations. Highlights of this document cover a variety of
data:
,t.

b.
t:.
d.

international (aboriginal) langu�1gc models
language rights i n Canada
survey results conducted among 1 5 1 First Nations
communities in Canada
recommendations

This document is the third of a series of documents from the
Assembly of First Nations that supports the development of
a national Aboriginal Language Policy that will protect
Canada's 53 languages.

Report - Tradition and Education; Towards A Visjon of Our Future
Four in one: Declaration, Volume One, Volume Two, Executive Summary
Cost: $50.00

Studies: T he Aboricinal Lancuace Policy Study. I 988;

The Aboricinal Lancuace Policy Study Phase H;
l mplementafion Mechanism. December, 1 99 1 ; Towards Ljni,:uistic ,Justice for
First Nations. 1 990
Cost: $ 1 5 .00 each

Calendar

-

Year-At-A-Glance Calendar

Cost: $5.00

Wtite To:
Assemblv of First Nations
Head Office:
Territory of Akwesasne
Hamilton's Island
Summcrstown, Ontario
KOC 2EO
Tel. : (61 3) 93 1 - 1 0 1 2
Fax.: (61 3) 93 1 - 2438

12

Ottawa Office:
47 Clarence Street
Ottawa, Ontario
K I N 9K l
Tel.: (6 1 3) 236-0673
Fax.: (61 3} 238-5780

�Of 11/�
9
4_.
�
�
�
7
0
M
An lnrroducrlon ro Algonquian
and Iroquoian
Social Music Trodirions

Woodland Cultural C.nlre Eduki1
C 1989

�
-_.

COMING
TO TH E
CENTRE . . .

DENENDEH

°'"•iop.o Dy Sam Crot1'II •uwat�1 0y
&amp;.II C.OU1• 11., 8.1 Po-..H anc;t ln•IICII

A photographic exhibition
by Dorothy Chocolate
which documents the his­
tory and culture of the
Dene Nation in the North­
west Territories.

JULY 15 - SEPT. 14

New Music resource available

"SOUND OF THE DRUM" INTRODUCES

Iroquoian &amp; Algonquian music
traditions
The "Sound of the Drum" an
educational kit about native music is
available for loan to local teachers,
groups and individuals. Developed
by ethnomusicologist Sam Cronk this
edu-kit creates an awareness of
traditional �ial music of Algon­
quian and Iroquoian communities.
The kit wa-, developed to allow
students a hands.an experience with
music. Several musical instruments
including a turtle rattle, cowhom
rattle, bark rattle, water drum and
flute are part of the resources.
Supporting materials include a
teacher's resource binder and book­
let, a VHS video and two audio
cassettes of pow wow and Iroquoian
music.
Woodland Centre's reception­
ist, Deb Lickers is currently in charge

of this and other edu-kits. She
reports that overall this music kit ha-,
been well received since January of
this year. Individuals, schools and
groups from the Centre's supporting
bands may borrow this kit at no
charge.
The regular fee for a two to
three week loan is ten dollars. Most
borrowers pick up and rerurn the kiL
However it can be shipped via
courier. The borrower assumes
responsibility for shipping charges.
One drawback of the kit is the
bulky size of the storage case. If you
wish to view the kit visit the Centre•s
educational resources area. To book
this kit or any of the other edu-kits
contact Deb Lickers, Woodland
Cultural Centre, Mon. to Fri., 8:304:00, (519) 759-2650.

13

SOUND OF
THE DRUM
This exhibit will focus on
diverse forms of Iroquoian
and Algonquian social
music and dance in central
Canada presenting musical
instruments, performance
outfits and archival pho­
tography.

Sept. 16 - Dec. 16

�Language Study
and
Materials Gulde

Qll"."eho,w� - Ma,rS, e,yasqh nt,gnh. 12 pp Jo·da•nawfd
a'. 24 pp.
Ow,y'ahsho'oh. 21 pp. Odehaot, Odrahgo,t, Ohji'gre•. 8
pp. (not shown)
$2.50 ea. + postage and handling
Wnic to: Woodland Cultural Centre.
P.O. Bo&gt;&lt; 1506, 184 Mohawk St� Brantford, ON
N3T SV6
an.: Joan Grcenbird
or call: (519) 759-2650 fa&gt;&lt;: (519) 759-8912

Anishinaabeg - Ojibwe Language Patterns compiled by Jim Fox
$5.•ea. lfby mail add $t• (postage &amp; handling)
Write to:
New Credit Native Language Office
R.R.# 6 Hagersville, ON
NOA IHO
or call:
(416) 768-3586

Both - The Weather Book, Ravenlocks and the
Three Bears, Nanabush and the Geese
A book of illustrations for which the srudent supplies
the story. 18 1/2 • 12. 56 pp.
Also available: FOre$1 Animals, Where's K.iUy? The
Morning Book. Same fonnat. 47 pp.
$20.• en. + pos1:1gc and handling
Write to:
Swectgrass First Nations Language Council Inc.
c/o Woodland Cultur.il Centre,
P.O. Bo&gt;&lt; 1506,
184 Mohawk St,
Brantford, ON
N1T5VI\
or call: (519} 759-2650
fax: (519) 759-891 2

14

�CASNP Resource/Reading List 1990
Books for Children
and Elementary Schools

Resource
ReadingList

Picture Books • lege11ds • Fiction • Creativity •
People • Fran�ais

Teaching Resources
Curriculum • Film • Video • Kits • Music • Posters

Books for Youth and Adults
The Arts • Bibliography • Biography • Child Welfare
• Collections • Critiques • Drama • Education •
Environment, Science and wd • Fiction • Fran?is
• General • Health, Food, Sports • Inuit • Law and
the Criminal Justice System • Legends and Stories •
Metis • Music • Native wguages • Perception •
Photography • Poetry • Refereoce
• Self•Detennioation • Spirituality • Women
• World Indigenous Peoples

Back of the Book
Native Periodicals • Native Publishen and Sources •
Other Publishers and Sources • French Publishers •
Other Periodicals • Audi1&gt;Visual Sources • Book
index by author • Book index by title
• Audi1&gt;visual index

r-- ------------------------- ---- ,

I, -,.....
I
I

10

Membership / �rder Form

Resource/Readlnc lllt: Annotated Blbllov,a•
phy of Rotourc.. By and About Native
People. 160 p. 0-921425-03-1. $15.00
All My Relatlons: Shoring Native Yaluee
Tluough the Arts. Resource Kit for teachers
and group leaden of K 10 gr. 8. Compiled by
Catherine Verrall with Lenore Keeshig-Tobias.
Coming in French. 117p. 0-92142�-3- $15.00
lndlan Giver: A Lec,icy of North Arne.tc:an
Native People•. by Warren Lowes. Co-pub. by
CASNP and Theytus Books, P.O. Box 218
'
Penlicton B.C. V2A 6K3 or CASNP. $10.00
lndleno, Inuit , Metl,. by Hope Maclean.
Frt1tch Larrp.agt Kit for junior level 76p.
0-920162 )Ox $8.00

□

□
□
□
□

_,_
D
D
D
D
D

□

CASNP B11llotln1:
Natiut Womm 1978 ....................-......._._... $1.25
Horlhtrt1 011tario Kit 1977 ········-··.............. $1.25
Nati11t UJnd Stltltmtnts 1976 .......-....._...$1.25
Aborifinal Rights 1976 ..........................--.$1.25
Northern Manitoba Flooding 1974 .......__.$1.00
Who Owns Canoda?W.M. Badcock 1976 .$1.25

II

I

30% di.count for 10 or more

□

Trade: under 6 - 20%; over 5 - 40-4
Membership In CASNP (�it!1 the Phoenix jour•
nal): $20.00; $35.00 (Sustaining); $10.00
(Senior, Student, Under.Employed); $30.00
(Foreign); $50.00 (Organizational); $25.00
(Librairies). Donations aod memberships are
tax deductible (reg. No. 0081224-09-10)

Add 7" GST If In effect.
PleaN add for postace and handDnc: $3.00 for ft.-st Item (outatcle Canada $4.00),
.25 for each additional one.

Name _____________________

Address ____________________

Date _______
City ______

Code __________ tel ________ Amount Enclosed ____
New Member? _______ Renewal? ______
C-dla,nAlliance In Solklartty with Nettw. Peoplae, P.O. Boa 574 Sin. P., Toronlo, 0,ario MIS 2f1 (4HI 3�72

L - - -------------- ---�-----------�

1S

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