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                    <text>NATIVE ACCESS PROGRAM

FOR ENGINEERING

as Developed by
The Aboriginal Peoples
and
The School of Engineering

at
Lakehead University

•FOLLOW - UP CONFERENCE•

Valhalla Inn
Thunder Bay

Friday, February 21, 1992
AGENDA

9:00 a.m.

Opening - Dr. R. Lyons and W. Linklater

9:30 a.m.

Introductory Remarks - Dr. R. G. Rosehart, P.Eng.

9:45 a.m.

Conference Facilitators - Dennis Macknack and Don Robertson

10:00 a.m.

Program and Development Committee Report - Dr. J. Gary Locker, P.Eng.
• Discussion

10:45 a.m.

Break

11:00 a.m.

Finance Committee Report - John Nabigon
• Discussion

11:30 am.

Selection and Recruitment Committee Report- Mark Sault
• Discussion

12:00 p.m.

Complimentary Lunch
Luncheon Speaker -- Chief Elijah Harper, MLA for Rupertsland, Manitoba

2:00 p.m.

Recruitment and Selection
Committee Discussion with Participants.
• Detailed discussion of proposed literature, posters, etc.
• Your ideas on recruitment and selection.
• How do we link with your students?
• How do we maintain contact?

3:30 p.m.

Closure - W. Linklater.
Canadian
Federation

ELIJAH HARPER appears through the
CANADIAN PROGRAMMING SERVICE.

Federation ~ o f
Students
canadienne
des etudiant(e)s

FCE

�</text>
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                    <text>Lakehead University_____sc_hoo_lo_ifE_ngi_·nee_rin_gThunder Bay, Ontario, Canada

Telephone 343 8321

Postal Code P7B 5£1

Area Code 807

January 30, 1992.
Dr. A. E. Epp,
Department of History,
Lakehead University,
Thunder Bay, Ontario, P7B 5E1.
Dear Dr. Epp:
At the September 1991 Workshop on the proposed Native Access Program for
Engineering there was:
• unanimous support for program development provided that there was involvement of the native
community;
• a request for a follow-up conference to report progress.
I have included a copy of the proceedings for your information.
The purpose of this letter is to invite you or your delegate to the proposed •Follow-Up
Conference• which will be held on Friday, February 21, 1992 at the Valhalla Inn in Thunder bay. A draft
agenda is attached for your information. Since the workshop in September three different committees
have been struck:
• a Program Development Committee which has nearly completed their task;
• a Finance Committee which is working to obtain supplemental support and awards for
students;
• a Recruitment and Selection Committee which has begun its work to develop the ways and
means to locate and select quality students for the program.
The membership of these committees is attached for your information.
In addition to bringing you up-to-date and obtaining your input, it is most important that
we discuss the recruitment and selection process because we still expect to have students in this program
by mid-July 1992. We plan to put the program before Lakehead University's Native Advisory Council, and
various University academic groups including the Senate within the next couple of months. During that
period, the funding should also be secured. We are on schedule so your input and support are
important.
If you are personally unable to attend, please try to send a colleague who is involved in
education counselling. You will appreciate our need for your early response to this invitation so we can
confirm our arrangements with the hotel. I am enclosing a response form; please fax your reply (807) 3438928, however, a stamped return envelope is also enclosed for your convenience. If you wish to arrange
for accommodation now, please contact the Valhalla Inn (1-800-268-2500 toll free or for Northwestern
Ontario, 1-800-465-5037 toll free; or fax 807-475-4723) where a block of room has been reserved under
the group confirmation number G2797.

.. ....... /2

- -- - - - - - -- A AhrthPrn T7ic,i,n _ _ _ _ _ _ _ _ __

�,AKEHEAD UNIVERSITY

February Conference, Page 2.

We do expect representatives to take care of their own expenses for travel,
accommodations and some meals, as our funds are quite limited. However, we will be able to consider
some funding assistance to a very limited number of invited representatives if we hear from them soon.
Whether you are able to attend or not, we intend to provide you with a written account of the conference
and invite your input and reactions.
I sincerely hope that you or your representatives will be able to attend; we continue to
need your help to make this program successful and to provide students with the opportunity for an
engineering education.
Yours sincerely,

JGL:sc

J. G. LOCKER, Ph.D., P.Eng.,
Director,
School of Engineering.

�NATIVE ACCESS PROGRAM FOR ENGINEERING
LAKEHEAD

UNIVERSllY

School of Engineering

COMMITTEES

Program Development Committee
1.
2.
3.
4.
5.
6.
7.
8.
9.
1o.
11.

Ron Dokis, P.Eng., Canadian Pacific Forest Products.
Murray Cohen, Program Development Officer, Lakehead University.
Jo-Anne Fisher-Wade, Lakehead University Native Advisory Council.
Laurie Garred, P.Eng., Chairman, Dept. of Chemical Engineering, Lakehead University.
Derek Hill, P.Eng., Supervisor, Technical Services, Mushkegowuk Council.
Gary Locker, P.Eng., Director, School of Engineering, Lakehead University.
Buddy Loyie, Chief's Advisory Services, Fort Frances.
Richard Lyons, Elder.
Rebecca Maki, Consultant.
Myrna Goodwin, Engineering Student, Lakehead University.
Floyd William, Engineering Student, Lakehead University.

Finance Committee
1.
2.
3.
4.
5.

Alfred Eli, Dept. of Indian &amp; Northern Affairs.
John Nabigon, Ojibway 1850 Treaty Council.
Brad Thompson, Ontario Metis and Aboriginal Association.
Gary Locker, Director, School of Engineering, Lakehead University.
Daniel Anderson, Shibogama Tribal Council.

Recruitment and Selection Committee
1.
2.
2.
3.
4.
5.

Murray Cohen, Program Development Officer, Lakehead University.
John Dudley, Northern Nishawbe Education Council.
Gary Locker, Director, School· of Engineering.
Patty McGuire, ·Native Nurses Entry Program, Lakehead University.
Mark Sault, Rainy Lake Ojibway Education Authority.
Ron Thomas, Indian and Northern Affairs Canada.

�</text>
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                    <text>�Native Access Program for Engineering
WORKSHOP PROCEEDINGS

Native Communities

I,

and

I
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School of Engineering

I
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Lakehead University

Valhalla Inn
Thunder Bay, Ontario

I

September 24, 25, 1991

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WORKSHOP PROCEEDINGS
Preamble
In the Spring of 1991 the School of Engineering at L.akehead University
began an investigation into the need for native engineers and the potential for the
establishment of a Native Engineering Access Program at Lakehead University. This
investigation consisted of a series of personal visits by the Director of the School to a
number of educational authorities and other native organizations in the region that is
served by Lakehead University. As a result of the positive and encouraging responses
to this idea amongst officials of the Native community, the plan for a larger, workshop
format seminar took shape.
The workshop was planned for September 24 and 25 in Thunder Bay.
Representation from over two dozen different native organizations, community groups,
tribal authorities and provincial organizations was invited.

Elders from the local

community were approached in the traditional manner to gain the benefit of their guiding
presence and participation at the workshops. The major purpose of the workshop was:

To determine an impression of the need for
engineering education for Ontario First Nations People.

The Conference
The agenda (attached) was constructed to provide participants with an
initial introduction to background information concerning engineering as a profession,
general issues in the current supply of graduate engineers, the market demand for Native .
graduates, the value of native graduates to the future economic and physical well being

of Ontario First Nations communities, the nature of successful Access Models of university
education for native people and the unique structure and benefits of the Lakehead
University Engineering program.

Day One of the Conference
Elders, Richard Lyons and Walter Linklater, opened the proceedings in
the traditional manner, asking for guidance and reminding participants of the seriousness

and importance of the task ahead of them and of the need for them to approach these
tasks in a spirit of openness, camaraderie and good humour.
Dr. Rosehart, President of Lakehead University, welcomed participants
and confirmed Lakehead University's commitment to supporting the needs of native

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3

learners in Northern Ontario. George Hickes, a Manitoba native MLA, spoke about the
benefits of the University of Manitoba programs to that province's Northern development.
Doug Stone, a practising engineer with many years of diversified experience, gave a
comprehensive overview of the types of work engineers do and the nature of their
professional training. Derek Hill, a professional native engineer from the Muskegowuk
Tribal area and one of the few native engineering graduates from Lakehead University,
spoke about his own background and educational experience and the need for more
native engineers.

Gary Locker, Director of the School of Engineering at Lakehead

University, related the difficulties that the School has had in responding in to native
students and the commitment of the School to change that situation. He also gave an

overview of Lakehead University engineering programs and a description of the variety
of students which these programs now serve.
The remainder of the first day was spent in small group working sessions
dealing with issues relating to the supply and training of Native Engineers and the specific
challenges of designing an access program in engineering at Lakehead University.
Workshop recorders for all sessions were Rebecca Maki, George Boyd, George Hickes
and Murray Cohen.
The first series of workshops on the afternoon of the first day dealt with
four related topics: Supply and demand of Native Engineers; Why more native students
don't choose engineering; How the field of Engineering can be explained to the
communities and potential students.
Several related themes emerged within each of the workshops.

•

It was generally agreed that the further development of self government will
create a great demand for trained native engineers who understand the native
community and its needs.

•

At present, the lack of role models make it difficult to recruit and to explain
engineering as a profession; this is especially true amongst young women.
Since engineering is not as visible as some other professional occupations in the
communities, there is little understanding about the role and value of engineering.

I

•

There appears to be a lack of quality secondary education programs in some
communities and a lack of awareness on the part of school counsellors both of
the need for engineers and the importance of the mathematics and sciences to
the students. They and the community need to be better informed about how
engineers can improve life in their communities.

•

A series of actions are required to educate the communities and the youth about

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4

the role and importance of engineering. Students must be made aware of the
requirements and the hard work that choosing an engineering career brings with
it.
At the end of the first day all four of the groups shared their findings in
a plenary session. As a result of that session a number of additional topics were identified
for inclusion in the second day workshops. The day was brought to a close by traditional
ceremonies and everyone retired to an evening banquet and good fellowship.

Day Two of the Conference
After morning opening and prayers, Elder Walter Linklater took some time
to provide a traditional perspective on the educational and political history of First Nations
in Canada and the role of elders.
Workshops in day two dealt with a broad range of detailed topics and
developed a number of specific recommendations concerning elements of the access
program itself, including recruitment, selection, orientation, counselling, contact with
communities, support systems and academic support. These are too numerous to
summarize and are presented below in point form:
Recruitment Methods
1.
2.
3.
4.
5.
6.
7.

Advertisements in newspapers, television, radio, video tapes.
Use Native organization networks.
Develop posters for placement in stores, post offices and band offices.
Inform school counsellors and get their support.
Use every opportunity to couple career counselling with academic counselling.
Attend career days and high schools with professionals and other role models.
Develop brochures.

Selection
1.
2.
3.
4.
5.

Review the selection processes in place for similar programs.
Evaluate educational background.
Obtain recommendations from the communities.
Evaluate the personal commitment and interest in the program.
Use orientation period to help in selection.

Financing and Resources for Students
1.
2.
3.

Assistance available through DIA Post Secondary Assistance Program. Single
and mature students should be given equal eligibility for financial assistance.
Financial assistance should be flexible based on need. Traditional ways of
funding students has resulted in wasted dollars.
The link to First Nation Communities is very important to ensure on-going
sponsorship of engineering students and to ensure no undue hardships are

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5

4.

5.
6.

7.
8.

9.
10.

11.
12.
13.

14.
15.

created, i.e. late cheques, rent payments, etc.
Financial assistance requires that students be in place by April at the latest to
ensure availability of funding for September.
OSAP funding is available to students who do not qualify for funding through DIA.
Current scholarships available through the Post Secondary Program be
maintained and ensure that engineering students have access to this scholarship
fund.
Explore other scholarships that are available to Native students, locally,
provincially and nationally.
Approach First Nation Communities and political organizations for scholarship
bursaries.
Special scholarship fund be created for status and non-status engineering
students.
Approach various corporations or industries, Hydro, mining companies, etc.
Assist students in finding summer employment. A break in studies is very
important. Students should return to communities to work in the summer months.
Length of sponsorship should be flexible keeping in mind the students'
commitment and the demands of the engineering program.
Create an engineering education fund to ensure financial stability of the program.
Obtain funds from the private sector, political organizations, universities, colleges,
DIA, foundations, First Nations/Tribal councils.
Look at supporting Engineering students as an investment for the future rather
than spending dollars on consultants.
To ensure on-going financial support for the program, First Nation Communities
must have on-going involvement in the program. Continuous feedback and
linkage is crucial if this program is to be successful.

Support Systems and Communications
1.
2.
3.
4.
5.
6.
. 7.
8.
9.

Full-time program coordinator and staff should be hired to work for the program.
Entry and post-graduate scholarships should be available through the
communities/Native organizations and Lakehead University.
Role models should be available to encourage students.
Develop linkages with communities and Elders.
Provide assistance to find both summer employment and permanent employment
upon graduation.
Involve students in extra-curricular university life through a peer support program .
Provide assistance in finding suitable housing, day-care, schools for children, if
necessary.
Have an on-going evaluation of program: internal and external.
Establish a comprehensive list of tutors.

At lunchtime, workshop findings were presented in a plenary session. At
this point the workshop facilitators explained that they now felt that the group had had
enough information and had spent considerable time and hard work investigating the idea

of an Native Engineering access program and it was time to make a decision to proceed

�I
I
I
I
I
I
I
I
I
I
I
I
I
I
I
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I
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6

or to drop the idea. Each person was asked to write their personal decision on a piece
of paper and that the results would be announced after lunch.
After lunch a number of the anonymous written responses were read and
the final tally announced; a unanimous decision to proceed with the program

development. Since, included in many of the responses were suggestions for how to
proceed and offers of help, it was decided to remain in the larger group and begin
discussions of the tasks that needed to follow this meeting.
Four points were emphasized by the group:
1.

A program development committee should be struck, with strong representation
from members of this group and others to take the recommendations presented
here and begin the detailed development of the program.

2.

A finance committee should also be struck to begin identifying the necessary
funding for the students it will serve.

3.

It will be necessary to keep this group and others informed of continuing
developments as they occur and to call upon members of this group and others
to assist in the work of the committees and the further development of some of
the strategies recommended as time goes by.

4.

It will be necessary to move very quickly in order to target the beginning of the
program for July 1992.
Elders concluded the sessions with traditional ceremonies, congratulating

the participants and wishing them safe travels.

�------------------AGENDA
SeQtember 24 -_Scandia 1
9:00 a.m. - 9:45 a.m.

9:45 a.m. - 10:00 a.m.
1o:oo a.m. - 10:30 a.m.

Dr. R. Lyons and
W. Linklater
Welcome Dr. R. G. Rosehart, P.Eng.
and Chief B. Cheechoo
Conference Agenda and Tasks
Conference Facilitators:
Dennis Macknak and Don Robertson
Value of Career Oriented Training to
Natives and their Communities George Hickes, MLA, Point Douglas

3:30 p.m. - 3:50 p.m.

Break - Scandia 2

4:00 p.m. - 5:00 p.m.

Identification of Workshop Topics For
Day Two
Participants are to identify topics such
as student needs/problems for Day Two
workshops

5:00 p.m.

Closure - W. Linklater

6:00 p.m.

Complimentary Dinner - Ballroom 3

Opening -

September 25 - Viking Room
9:00 a.m. - 9:15 a.m.

10:30 a.m. - 11 :00 a.m.

Break - Scandia 2

11 :00 a.m. - 11 :20 a.m.

Engineering and its Role in Society -Doug Stone, P.Eng.
My View as a Native Engineer Derek Hill, P.Eng.

9:15 a.m. - 10:30 am.

11 :30 a.m. - 11 :50 a.m.
12:00 p.m. - 1:oo p.m.

G_omplimentary Lunch - Scandia 2

1 :00 p.m. - 1:20 p.m.

LU's Engineering Program: What We
have to Offer -- Dr. J.G. Locker, P.Eng.
What is an Access Program? Murray Cohen
Work Shops and Reports-Scandia 1 &amp; 3
Engineering in the Native Community:
Discussions on such topics as
1) The supply and demand for
engineers
2) Why more native students don't
choose engineering?
3) How can the field of engineering be
explained to the communities and
potential students?

1 :30 p.m. - 1 :50 p.m.
2:00 p.m. - 3:30 p.m.

Opening - W. Linklater
Workshops - Viking &amp; Icelandic Rooms
Recruiting/Admission Criteria Workshop
and Reporting
Discussions on topics such as
1) Mature students; new high school

graduates
2) Geographic distribution
3) How to identify highly motivated
students
4) The Who, When, Where of recruiting
10:30 a.m. - 10:50 a.m.

Break

11 :00 a.m. - 12:30 p.m.

Workshop II and Reports

12:30 p.m. - 1:30 p.m.

Complimentary Lunch - Ballroom 3

1:30 p.m. - 3:00 p.m.

Workshop Ill and Reports

3:00 p.m. - 3:20 p.m.

Break

3:30 p.m. - 4:30 p.m.

Summary Discussion

4:30 p.m.

Closure - W. Linklater

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                    <text>NATIVE NURSES ENTRY PROGRAM
NEWSLETTER

February, 1992

�Christmas Party a success!

CHRISTMAS PARTY A SUCCESS!!!

~~
-~ - .

The N.N.E.P. annual Christmas
Party was held on December 4,
1991.
Those attending were
present and former N.N.E.P.
students
along
with
the
N.N.E.P. and School of Nursing
faculty,
N.N.E.P.
Advisory
Committee members, along with
Winston Wuttunee.
The party was held at the .
Multicultural Association. It
was catered by Kashadaying, who ·
did a great job in transferring
the food as well as preparing a
delicious meal. A presentation
of certificates was made to
N. N. E. P.
students
who
had
successfully
completed
the
program.
As well, a gift was
presented to Karen (Spinney)
Helmer, Biology instructor for
N .N. E. P., who will no longer be
with the program.
And of course, no Christmas
party would be complete without
a visit from Santa.
After
dinner,
Santa
came
and
delivered his gifts then joined
in on singing Christmas carols.
Overall, the party was a great
success.

I

;
la
.
I

.

�Do We Have Your Address and
Phone Number?
New staff

Don't miss out on any special
events because we don't have
your phone number!
Don't be
shy, drop in or call Sandra at
the N.N.E.P. office (343-8446)
and tell her your name, current
address, and correct telephone
number.
We would be happy to
send you our newsletters as
well as any information that
would be of benefit to you.

Sandra Dunbar was hired as the
new N.N.E.P.
Administrative
Assistant in November of 1991.
She recently graduated from
Confederation College with a
diploma
in
Office
Administration - Executive as
well as graduated in 1990 with
a
diploma
in
Business
Administration.
Although Sandra has only been
with the program for a short
time, she feels that she has
gained
some
very
useful
knowledge and skills from her
experiences. She also believes
that · she
has
a
lot
to
contribute to the program and
looks
forward
to
the
new
challenges she will be faced
with.
Since she started, she
has met many of the former
N.N.E.P.
students
and
is
looking forward to meeting the
others so feel free to drop in
and introduce yourself.

1991 R.L.O.E.A. Scholar

We want To Bear From YOU!

we need your help in assisting
us to make this newsletter
interesting,
informing,
and
appealing to all.
Please get
involved.
If you have any
suggestions,
announcements,
messages,
ideas,
comments,
opinions, or favourite poems,
cartoons,
or
illustrations,
drop them off at the N.N.E.P.
office or give us a call at
343-8446. We would be happy to
use your ideas.

On Saturday September 21, 1991,
the
Rainy
Lake
Ojibway
Education Authority hosted its
first annual graduation dinner.
Daisy sugarhead, third year
nursing student, was one of ten
scholarship recipients that was
honoured at the event.
There
were also twenty four graduates
from Confederation College and
Lakehead University.
One hundred and eight people
turned out to celebrate the
success of the honoured grads
and scholars.
In attendance
from Lakehead University were
Dr. Robert Rosehart; President
of Lakehead University, and
Patricia McGuire; Coordinator
of Native Nurses Entry Program.
Once
again,
Daisy!

-~tP. A

~_,_?~,

HES Guin

~

niRiMia~
I

:..

Reminder to all NNEP Students Re: Medical Forms

11 human beings hav.e the
capacity to grow and
A
change. All of our hidden gifts

Please keep in mind that the following requirements must be taken
care of before you can participate in your Clinicals.

can be developed when we
have a vision of what is possible, and when we use our volition (will) to change our actions and our way of thinking.
Little by little we can grow to
our vision of a happy, healthy
human being.

congratulations

FoR~ET THE TRtAL,

.

On
December
3
and
4,
an
N.N.E.P.
Advisory
Committee
meeting was held. ~ome of the
topics
discussed
were:
suggestions that more promotion
of the program be done in the
future; the new math curriculum
that better prepares students
for first year nursing, will be
implemented this month by Lita
Boudreau; it was decided that
the Biology course be extended
to a full year course starting
in September; Diane Common was
presented a pair of moccasins
and an N.N.E.P. sweatshirt for
all her contributions to the
program; Meladina Hardy and
Gordon Bruyere appeared as
guest speakers to discuss the
programs which they coordinate.

Growth and Change

Entertainment

on the morning of December 4,
1991 Mr. Winston Wuttunee, a
Nati~e Entertainer, came to
Lakehead University to speak to
I the present and former N. N. E. P.
students,
the N.N.E.P.
and
School of Nursing Faculty, and
N.N.E.P.
Advisory .committee
members.
Through the use of
song and words, Mr. Wuttunee
gave a formative discussion on
traditional healing methods and
other
interesting
topics.
Immediately
following
Mr.
Wuttunee' s entertainment, was a
complimentary lunch offered to
all those who attended.

Program News

~

I

'

b) a record of rubella (german measles) titre
c) the result of a T.B. skin test or chest x-ray/each year

.

. ;:
I

a) a record of up-to-date immunization, ie. tetanus, polio and
diphtheria

!

i
.i .
;

..

•

-

In addition, you must have a physical examination and submit the
completed Lakehead University Health Seivice form signed by
your physician. *Only students who have the necessary card from
Student Health Services showing that they have met the above
health requirements will be permitted to enter the clinical areas for
nursing practice.

�ST, VALENTINE'S DAY
FEBRUARY14

Is HE

AN

£ nr:lartge.red

spe.ch..sr r

!

HuJtn about the male crab who arrive.d home late one night and
confronted by his angry mate? ..I know
you're drunk," she complained. .. You
walked straight up to the front door.•·

was

- -Obscna"" in Fur.atrcial Tuna. Loadon

READER'S DIGEST

-~~

Dec. 19 3 4

r-C...:-r,...
~
... .
Numbers Came. Think of a number between one and ten. Then multiply
that number by two, add ten and divide the result by two. Finally, subtract the
number thought of. The result will be five. It works every time.

A

..,
.i_f=

- Antonio

••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••
TRUE LOVE

True love is a wonder, a beautiful feeling,
And love is real, it is not an art,
True love makes one's head spin and go a-reeling,
For the love we share, you and I not being apart.
True love has a beginning, but has no end,
Just like a circle that is perfectly round,
You gave to me a heart to defend,
Now there is no other, my search is over, so I've found.
Although love is seen and yet unseeing,
We tend to forget to say I love you,
There is a day, when we express with meaning,
The joy of a love, and what it can do.
We look at our true love, and feel weak,
For this is Valentine's Day, it comes once a year,
Love has no boundaries, darting to the strong and meek,
It seems to sing louder, for the one I hold dear.
Naomi Abotossaway
2nd Year Nursing Student

••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••

NOTE: Credit for Illustrations to
Indigenous Students Committee
University of Saskatchewan
S7N OWO

105C Vitorino Santos

WE SHARE a common c!oth«:Sline pole
with our neighbour behind us. My line
broke and mv husband. Dale. chose to
fh it on a d~v that niv nei!!hbour had
c!ochl:!S han!?i~!? on he,;.
Dali! h:ii tr~uble S?l!ttin2 rhe ends of
the line to m~!. so while I pulld on th~
line. he went inro he:- y:ird to push on
rhe pole. My neighbour saw we were
having troubk and,· wanting to hdp.
leaned ouc her door and -.·dkd. ·•\\.:ould
you like me to t:ike my c·!orhl:!S off?•·
- Sh;iron Wil\on

READER'S DIGEST

April 1990

Risque Business. In attempting to announce that his· wife and a visiting
friend would play a violin duct, the spcakcr•s introduction camJ! our this
way: ..My friend John will now come up to the platform and fiddle with
my wife.••
- L s.

cf-

MY WIFE shared a hospital elevator with
an employee who was dressed in the
traditional •whites· and whose charge was
a complex-looking piece of e.quipment. It
was all chrome with a myriad of bandies,
bars, valves, gauges, dials and inverted
bottles. •Gee,• my wife said, •1 would
hate to be hooked up to that machine.•
•So would I,• the attendant replied.
•This is a rug shampooer.•
- Reader's Digest 1984
q..

�12 GIFTS FROM OUR CREATOR
1.

THE GIFT OF LEARNING
T h.a.t. .tn.-4 p~e.-6 o (Lit. . t . ~ g

%.

THE GIFT OF HONOUR
T h.a.t. a.-6.t.U.-6 2,.,6

3.

j u.d.9 e.me.n..t.

THE GIFT OF INSPIRATION
Th.a.t. gu...i.du

4.

OU.Jt.

OUJt.

de,.c..ULoM

THE GIFT OF PERCEPTION
Th.a.t. a.wa.h.~ oi.vt. de.4VE.1ZA

5.

THE GIFT OF IMPRESSION
T h.a.t. ~-le!.-6

6.

owi.

THE GIFT OF COMMUNICATION
T h.a.t. e.x. p.Jt.e.-6-6 C!.-6

A ~on from the Geese

7.

Have you ever wondered why migrating
geese fly in V formation? As with most
animal behaviour, we can learn a valuable
principle of mutual aid.

When a goose falls out of formation, it
suddenly feels the resistance, and quickly
gets back into formation to take advantage
of that "lifting power" of the bird
immediately in front.
When the lead goose gets tired, it rotates
back into formation and another goose flies
at the point position.
The geese in formation honk from behind
to encourage those up front to keep up
their speed.
When a goose gets sick, wounded, or shot
down, two others drop out of formation
and follow to help and protect. They stay
until he is either able to fly again or dies.
The~ they launch out on their own, with
another goup, or to catch up with the
flock.

P.lt.O c..ta..irn-4

OWL m O ~ ! /

Tha.-t. .i..n..t.VLp.1t.rz;t.6

9.
10.
11.

OWL .:tA,u.,6.;t.

THE GIFT OF WILL
Tha.-t. a.c.Uva..t.2.-6 OU,.Jt. 9.1t.ow.th.
THE GIFT OF CREATIVITY
.1t.~e.a.-6 C!.-6

o tvt. am b,U,.,lo n.

THE GIFT OF ENERGY
Tha.-t.

12.

-Lma.g e.

THE GIFT OF INTUITION

T h.a.t.

As each bird flaps its wings, it creates an
"uplift" for the bird following. By flying
in their V group formation, the whole
flock adds more flying range than if each
bird flew alone.

OWL

THE GIFT OF UNOERSTANOING
T ha..t.

&amp;.

..U...U.CUL-i.n.9

CZ.X.CZA.c.L6C!.-6

OWL

.&amp;ht.e.n.g.t.h.

THE GIFT OF GRATITUDE
Th.a.-t vv.,Jvun.u OWL w-L.6dom

NOTE: Credit to R.L.O.E.A.
200-204 South Syndicate
Thunder Bay, ON
P7E 1C9

THE NORTHERN OUTREACH PROGRAM
IN
NURSING

The Northern Outreach Program
in
Nursing
was
originally
established in 1982 through the
University of Western Ontario
in London. In September 1991,
the program moved to Lakehead
University in Thunder Bay,
Ontario.
The goal of the program is the
retention of nurses at all

Adapted from Monthly Review, New
Jersey Development Disabilities Council

levels of practice.
The main
strategy utilized to promote
retention
is
continuing
education, primarily through
workshops.
The
Nursing
Coordinator acts as a liaison
between the available resources
and educational needs. These
educational
sessions
are
designed to compliment and
support existing programs of
other universities, community
colleges,
institutions
and
professional
associations.
They are provided at a nominal
fee.
A quarterly
newsletter
of
northern
nurses
has
been
developed as a communication
tool
for
nurses
working
throughout
Northwestern
Ontario.
The
newsletter
includes
information
on
upcoming educational events in
the area, job vacancies and
general news regarding health
care delivery. It is provided
free of charge.
Clinical consultations are also
provided through the Northern
Outreach Program in Nursing.
Nurses practising at all levels
in the northwestern region are
invited to
call with any
problems or questions which
they might have in any area of
nursing.
There is no charge
for clinical consultations.
For more
contact:
Heather L.

information
Gray,

B.A.,

please
R.N.,

BSC.N.

Nursing Coordinator
Northern Outreach Program
Health Sciences Resource Centre
Lakehead University
955 Oliver Road
Thunder Bay, ON
Telephone: 343-2141
Fax: 343-31043

Promotion Occurring During
the 1991/92 Year

In March of 1991, a promotional
trip was taken to Toronto to
present the program at the
Educational Equity Conference.
University Access Programs were
discussed.
During April 1991, Patricia
took a promotional trip to
Montreal Quebec to present the
program to teaching staff at
John
Abbott
College.
A
presentation was also given on
the Medicine Wheel teachings
and how it relates to the
N.N.E.P.
Patricia went to Ottawa in May
to present the program at the
Educational Equity Conference.
Also, during the month of May,
Patricia set up a promotional
booth at Nishnawbe-Aski Chiefs
Conference in Toronto.
The
Chiefs
update
report
was
delivered
to
Chiefs
in
attendance.
Patricia did some promotional
work at the Chiefs of Ontario
meeting at Six Nations Oshweken
in June.
During that month,
Patricia also went to Winnipeg,
Manitoba to set up a booth at
the Assembly of First Nations
Conference.
A Chiefs report
was
delivered
at
that
Conference.
In July of 19 9 2 , an N. N. E. P.
booth was set up at the Union
of
Ontario
Indians
Chiefs
Conference in Goldon Lake.
In September, Patricia did a
presentation about N.N.E.P. for
the
new
Health
sciences
Building.
As well, Patricia
presented the use
of
the
Medicine Wheel and how the

�teaching of the Medicine Wheel
is used in curriculum.
In
the
month
of
October,
Patricia McGuire and Helen
Cromarty took a promotional
trip to Indian and Innuit
Nurses
of
Canada's
Annual
Conference held in Fredericton,
New Brunswick.
Patricia McGuire and Sandra
Dunbar attended a Native Career
Day on Novembf?r 19, 1991, to
promote the program.
The
Career Day was held at Saint
Pat I s High School in Thundei:
Bay.
On Friday, November 22, 1991,
Sandra Dunbar set up a display
booth about N. N. E. P. at the
Fort Frances High School in
Fort Frances.
During Native Students Day, a
promotional booth was set up in
the Agora at the University.
The N.N. E.P. was one of many
Native booths set up that day.
Such booths included:
The
Rainy Lake Ojibway Education
Authority, Kinna-Aweya Legal
Clinic, Weendahmagen Alcohol
and
Drug
Abuse
Treatment
Centre, and Wequedong Lodge of
Thunder Bay. The day included
speakers such as Elders Tony
and
Emma
Sand
from
the
Saskatchewan Indian Federated
College
and
Dr.
Peter
S.
Schmalz, author of The Ojibwa
of Southern Ontario.
Natives
Students Day was concluded with
a Traditional Feast and then a ·
Pow Wow.
During the past few months the
co-ordinator has been working
on new promotional material.
The N.N.E.P. Pamphlets have
just been completed and the
Folders should be out shortly!

Helping and Wholeness: a
Spiritual Dimension

Helping
professionals,
especially those wishing to
deal wholistically with their
clients, need to be comfortable
with themselves emotionally,
physically,
mentally,
and
spiritually. As professionals,
we
sometimes
feel
least
comfortable with the spiritual
area
and
if
we
are
uncomfortable
with
it
ourselves, we are less likely
to be able to acknowledge the
spiritual needs of our clients.
When we think of spirituality,
many of us think in abstract
and other-oriented dimensions.
This can be true whether we
follow the spiritual traditions
of
our
Native
people
by
honouring the grandparents and
the circle of life, or if we
follow other traditions and
honour the great prophets of
world religions. But there is
another
dimension,
equally
spiritual, and that is the
vertical dimension. Even then,
when it comes to spirituality,
most people are inclined to
look upward and outward. Upon
reflection, I think we should
also look downward and inward.
That is the way of descent,
rather
than
ascent,
into
ourselves, into personal limits
and pain-which is the door to
feeling and wholeness.
Spirituality
is
within
everybody's grasp.
It is, at
its heart, establishing and
reestablishing our relationship
to ourselves, to others, to our
world, and, for many of us, to
the God of our understanding.
To
find
and
value
these
relationships
requires
some

understanding of ourselves. It
is this dimension downward and
inward to our own self which
grounds
our
spiritual
relationships. Spirituality is
within. It is our spiritual or
non-physical
capacity
that
gives us the ability to define
our own persona·! truth:
to
think, to value and assign
meaning and purpose to our
lives. If we cannot appreciate
ourselves as worthy, as gifted,
as capable of love, we are left
with emptiness.
If you have seen the movie
Never-ending story, Part II,
you will have seen a simple but
profound
parable
of
the
conflict between good and evil.
The young boy is drawn into the
battle
to
conquer
the
nothingness eating away at the
heart of Fantasia.
He spends
almost
all
of
his
wishes
attempting to compete with this
evil force of emptiness which
is
reducing
everything
to
ashes.
In the end, it is his
wisdom that helps him discover
that
emptiness
cannot
be
conquered;
it can only be
filled with love.
So, he
wishes a heart to the evil
witch and, with heart, life
returns. In this simple story
is captured the real truth that
emptiness
or
evil
is
the
absence of good.
We def eat
emptiness by filling it with
love.
It
is
by
recognizing
our
emptiness that helping and
wholeness become possible. It
requires
acknowledging
our
emptiness and choosing positive
meaning and value for ourselves
and our relationships.
But,
like
birth,
this
involves
struggle and pain. Inevitably,
there is some pain and some
wounding in this process of

defining limits to our personal
worth and identity. It is like
a
loss of innocence.
It
involves going down, getting in
touch with reality, with hurt,
the wounds, the lower (not just
the higher) side of ourselves.
The 12 steps of Alcoholics
Anonymous is one way to take us
down to persona 1 truth:
not
denial, not conquest or defeat,
but acceptance and love.
out of this descent is reborn
the resilient helper. This is
the II inner warrior" or helper
whose purpose is not hostility
or aggression, but a mission to
understand and to give positive
value and meaning to what one
loves. Inner warriors are the
"wounded healers" who touch and
heal the pain that is also
endured by others.
It is as
wounded healers that helpers
are called upon to deal with
personal wounds or emptiness.
Professionals who struggle to
bring healing and health to
dysfunctional
people
and
disordered worlds need a good
grounding in their own pain and
healing.
You can only give
life by being fully alive, by
being whole.
And that means
being at home with yourself
emotionally,
physically,
mentally, and spiritually.

*Note: Reprinted from Developments
Spirituality AADAC
by: Brian Kearns
Executive Director Program Services

�Health and Women's Spirituality

In my experience, women in
search of wholeness and good
health are on a spiritual quest
for freedom from the bondage of
suffering as well as a quest
for physical well-being. When
asked to describe the whole,
life-giving moments, they speak
of beauty, of flowers,
of
mountains in the sunrise, of
birdsong, of the smell and
sound of the ocean, of whales
singing off Vancouver Island,
or the silence before dawn. As
women find wholeness,
they
create beauty through such arts
as food preparation or songmaking or showing k1ndness to
others.
There is also truth.
Chronic
illness in women is often
related to lies and secrets,
and
to
the
refusal
of
significant
others
to
acknowledge their experiences
and
feelings
as
real.
Wholeness invariably includes
opening secrets , uncovering the
lies and giving them up in
favour of truth.
As we learn
to expect truth, be true to
ourselves
and
honest
with
others,
we
move
towards
wellness.
While a holy moment may be a
moment
of
beauty
or
a
shattering and reshaping flash
of truth, it must be translated
into relationships in order to
bring health.
The woman who
holds · her newborn child may
also know the fierce tenderness
that would kill or die to
protect
that
life,
thus
experiencing what the Creator
feels for creation.
Healthgiving relationships are funded
on
truth
and
beauty:
friendship, love, respect and

caring.
All these essentials
of relationship are essential
to women's health.
A
necessary
component
of
relationship is justice.
A
friend is not a person who
gives or gets pity, power or
material benefit, but a person
with whom one shares justice.
We know instinctively what
justice is about:
justice
means
making
wholeness
possible.
It is balance and
fairness. We have been misled
into
thinking
justice
is
retribution, getting even. At
best, that is grim and ugly.
Distributive justice is about
making sure that everyone has
the basic necessities for full
life.
Both great wealth and
poverty are obscene.
Justice
must also be substantive. ,
reflected in society's laws and
systems.
Women on the way to
health need justice instead of
painkillers.
Finally, there is ritual.
In
ritual,
all the aspect of
health-making
are
drawn
together.
The Chinese tea
ritual has meaning because it
expresses beauty, a form of
timeless
truth,
the
relationship of celebrant and
recipient,
the
justice
of
enactment of infinity in the
midst of the chaos of everyday
living.
Women on the path to
health need rituals with others
for strength to hold to that
path.
This is why healing
circles
work
for
women's
health. Health-giving rituals
are shared expressions of the
spirit, embodiments of health
and truth, relational love and
justice.
Reprinted From Developments
Spirituality AADAC
by: Dr. Frances Hare
University of Alberta

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