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Native Language Instructors' Program
Faculty and Staff Handbook
July, 1999

Name:
Address:

-------------

____

________

..;....__

�Introduction
Boozhoo!
I welcome you to our summer NLIP team. Our student teachers rely on your commitment and
dedication to help them become teachers like yourselves because it is with this commitment and
guidance on your part that enables them to become successful teachers.

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Good luck in the 1'99 NLIP summer session!
cxfl.'1J

Wanda White
Coordinator. NLIP

a� {;

_, ,5&lt;,"tl4,•?-4\J
ope Fannell

Administrative Faculty and Staff

A&lt;:tins Dean, Faculty of Education
Dr.
Coordinator, NLIP
Wanda White
Senya Matson� �4.. Secretary, NLIP
John O'Meara
Principal, NLIP Summer School
Florrie Sutherland
Lila Tabachak
Coordinator, Odaminowin Day Camp
Native Student Counsellor,
Native Student Support Services

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BL-1014
BL-1007D
BL-10070
BL-1007B
BL-1007
BL-1007
SC-1002

�The Program
Lakehead University, in the heartland of Ojibwe country, offers a selection of Native Language courses
and programs through the co-operative efforts of Languages and Education. Native Language studies
are proving to be of growing interest to students of every age, Native and non-Native alike. While some
students come to Lakehead especially to study in a Native Language program, others find that the study
of Native Language complements their chosen programs in other fields.
We have a rich heritage in the Native Languages of this country, and recently, there has been a surge of
interest in this heritage. We, at Lakehead University feel privileged and proud to share in the building of
the new academic tradition that will emerge as we pursue goals of excellence in Native language
learning and teaching.

Program Goals
- to MAINTAIN the vitality of Native Languages among members of the Native Language
community, by providing opportunities for its study and creative use in the academic setting;
- to DEVELOP new functions and skills, in the use of Native Languages through research,
teaching and materials production;
- to INTRODUCE a Native Language to those who wish to learn it through introductory and
developmental courses in Cree and Ojibwe.

NATIVE LANGUAGE INSTRUCTORS' PROGRAM
Native Language*
Summer Institute

Native Language**
Specialist

Native
Language***
Elective Courses

NATIVE LANGUAGE INSTRUCTORS' PROGRAM

Native
Language***
Teacher
Certification

*

**
***

Native As A First
Language Diploma*

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Native As A Second
Language Diploma*

Lakehead University courses
Ministry of Education and Training
Ministry of Education and Training and Indian and
Northern Affairs Canada

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1. Native Language Teacher Certification Program
The purpose of the Native Language Teacher Certification Program is to increase the number of Native
language teachers through summer programs which will prepare them to instruct in Native as a second
language. It is a three summer program of four weeks duration. Students in this program will learn
how to teach Native as a second language to children whose first language is English. Native language
teachers who have an understanding of the structure of the Native language, pedagogical principles,
methods and techniques for teaching Native as a second language will promote and maintain the
teaching of Native languages. Course requirements are met through a combination of courses and
student teaching.
1.1 The Algonquian Courses (Refer to Appendices A &amp; B for course descriptions)

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Native Language Teacher Certification Program (NLTC) Algonquian
Year One
Year Two
Year Three

Al1212
Al1232
Al2213

Ed1571
Ed1572
Ed1573

Ed 1351
Ed 1352
Ed 1353

Ed 01 90
Ed 02 90
Ed 0390

Courses in the Algonquian Series are for fluent speakers of Cree, Ojibwe, and Delaware. Also included
are related languages of Montagnais, Nascapi, Potawatami, Micmac, Malecite, and Saulteaux.
The intent of the Algonquian Series of courses is: to coach the student to acquire the skills of reading
his/her language with comfort and comprehension, and of writing it with ease and consistency in the
generally recognized orthography of his/her dialect area; to lead the student inductively to an
understanding of and appreciation for the structural terms necessary to the language teaching task in the
elementary and secondary schools in Ontario. These are two parallel series of courses designed to meet
the language needs of the student. The Northern Series is designed for students from areas of Ontario
where the language is written in syllabics. All Cree students enroll in this group, as well as Ojibwe
speakers from "non-road-access" communities of Northern Ontario. The Southern Series is designed for
students from areas of Ontario where the language is written in the Roman alphabet. All Delaware
students enroll in this group as well as Ojibwe speakers from "road-access" communities of southern and
near Northern communities.

2. Native As A Second Language Diploma
This is a four summer program to educate candidates in teaching Native as a second language. This
program prepares candidates to teach students whose first language is English. The courses in the first
three years of the program are exactly the same as the courses for Native Teacher Certification Program
except for the Practicum. Education 15 98 and Education1599, year one and year two respectively, are
supervised practica during the winter months.
Course work (Refer to Appendix A &amp; B for course descriptions)
Year One
Year Two
Year Three
Year Four

Al1212
Al 1232
Al 2213
Al 2233

Ed1571
Ed1572
Ed 1573
Ed1574

Ed 1351
Ed 1352 Ed 1598
Ed 1353 Ed 1599
Ed 1354

3. Native As A First Language Diploma
This is a four summer program. It provides Native language enrichment and literacy skills development.
Course requirements are met through a combination of courses and winter practica. Each course is
offered periodically, at least once every four years.
Course work (Refer to Appendices A &amp; B for course descriptions)
3

�Year One
Year Two
Year Three
Year Four

Al1210
Al1230
Al2211
Al2231

Ed1451
Ed1452
Ed1453
Ed1454

Ed1571
Ed1572
Ed1573
Ed1574

Ed1598
Ed1599

4. Native Language Summer Institute
These courses are offered for degree programs and for graduates of all the first and second language
programs. First language courses are designed for the student who wishes to extend his/her knowledge
and do research in the area of his/her specialty as well as to any person similarly qualified. Second
language courses are for students that want to learn an Algonquian language.
Summer Courses (Refer to Appendices A &amp; B for course descriptions)
First Language

NL�3!tl
NLm!- 9%13

Second Language

OJ 1010
OJ 1012
CR1010
CR1012

5. ED 4743 - Native As A Second Language (Algonquian) Part I: Additional
Qualification
Course work (Refer to Appendices A &amp; B for course descriptions)
Prerequisite or co-requisites: O.T.C. or Certificate of Qualification (Limited/Restricted).

4

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Il. Rights and Responsibilities of Sessional Lecturers
The following article from the current agreement between the Board of Governors and the Faculty
Associations outlines the rights and responsibilities of all sessional lecturers.
23.03.01

A Sessional Lecturer is expected to foster a learning environment that is conductive to
scholarly learning, to treat students fairly and ethically, and to be conscientious in the
preparation, organization, and revision of his/her course materials.

23.03.02

At the commencement of each course, a Sessional Lecturer shall prepare requirements,
assignments, evaluation procedures, and any other relevant material, and shall file a copy
of this written information with his/her Chairperson. A Sessional Lecturer shall be
available to students for academic counseling as required.

23.03.03

A Sessional Lecturer shall notify students and his/her Chairperson as far in advance as is
practicable of the rescheduling of any instructional activity. Rescheduling shall occur
only in exceptional circumstance beyond the reasonable control of the Sessional Lecturer
or when prior arrangements have been made with the students and the Chairperson.

23.03.04

A Sessional Lecturer shall evaluate students' performance and shall supervise, when
appropriate, students' research, practical work, these, and major papers, and shall set and
mark any supplemental examination(s) for his/her assigned course(s).

23.03.05

A Sessional Lecturer shall supervise the work of teaching and laboratory assistants
assigned to him/her.

23.03.06

A Sessional Lecturer shall comply with the procedures approved by Senate for
reviewing students' marks and grades and with reporting deadlines communicated to
him/her by the Dean.

23.03.07

A Sessional Lecturer shall attend Registration if required and shall arrange for the
adequate supervision of his/her examinations.

ill. Dates for Summer Session
Diploma in Native As A First Language

Not offered

Diploma in Native As A Second Language 3 weeks
Courses start on July �and end on July J.G,,1'999..J

1D

�¥ ·;;u1v o

Institute Courses
3 weeks
Courses start on July 1"2--and end on July� I-99Et,,
.;&gt;j ;;;fUlu
ID
6 weeks
Ojibwe/Cree Courses
Courses start on July'S-and end on August 16, �,,)
4-

;;;:J,£'1/V

4 weeks
Native Language Teacher Certification
Courses start on July '5. and end on July 30, [999..

'f

IV. Cancelled Classes

;;).'j'?CA�

Classes cancelled due to illness, etc. should be re-scheduled at a time convenient to the instructor and
students.

5

�V. Schedule of Classes
Classes begin on the half hour and end twenty minutes past the hour. As a courtesy to the instructor of
the next class. please try to adhere to these times.

VI. Course Outline
A course outline is required in the Native Language Instructors' Program office before your course
begins. The course outline should contain the following information:
(a) course description from the calendar (refer to Appendices A &amp; B)
(b) course objectives
(c) course content
(d) course assignments
(e) course evaluation scheme
(f) course schedule (dates/content/readings)
A must for every course outline. Each course outline. in addition to the above, should include the
following:
Incomplete Standing:
It is the responsibility of the student to complete all work in accordance
with the time schedule communicated by the instructor at the beginning
of the course. If for some reason the student is unable to complete the
course requirements on time. it is his/her responsibility to apply in
writing for an extension. If granted, the students will receive an
Incomplete grade and the University policy with respect to such grades
will apply. If the student makes no formal application for an extension,
the instructor wilJ submit a grade based on a zero grade for the
uncompleted portion of the work. This grade will hold unless a Change
of Mark form is submitted by the instructor and approved by the
Chairperson and Director.
In courses where there are two sections, it is important that content and evaluation be similar. Please
collaborate with your other half to ensure reasonable similarity. For example:
AL 1212 AA Western and AL 1212 AB Central/Eastern
AL 1232 AA Western and AL 1232 AB Central/Eastern
For these classes, marks and averages should be reasonably close. Please keep in touch about this.
Since promptness and regular attendance are required of teachers, NLIP encourages formation of these
professional habits. Please record attendance and punctuality for each class you teach. You may wish
to build this in, in some way. to your evaluation scheme. Note: Students who fail to appear for any
student teaching assignment (without prior permission) will automatically fail their student teaching
component (i.e. ED 0190, ED 0290, or ED 0390).

VII. Course Materials
If you anticipate needing any materials with which to teach your course(s), please inform the NLIP
office as soon as possible so that these may be ordered. In addition, if you plan to use a textbook in your
course(s), please fill out the enclosed book order form with all possible information included and return
it. If you have written, or plan to write your own text material, send a camera-ready copy by June 1 . It
will be printed and placed in the L.U. Book Shop for your students. If you require a T.V. &amp; VCR for
your class, you must book this at least 2 days prior to the date required. See Sonya for more details.

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�VIII. Printing
The Faculty of Education has guidelines regarding the printing of course materials. Course outlines,
activity/worksheets, tests and exams will be printed in the print shop. Handouts such as journal articles
or book chapters will not. Bring your printing to the NLIP Secretary and she will complete a requisition,
then send to the Print Shop. This service takes a minimum of one full day. If prior typing is required,
allow an additional24 hours notice to have a finished copy for printing.
One venda card is provided for your course during the program.

IX Reporting of Final Marks: Academic Regulations

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1.

Please submit your completed Class Marks Sheets for the students enrolled at the end of the
course(s). The Marks Sheet must be in the Native Language Instructors' Program by
Friday, July 31, 1999.

2.

No '9's please: i.e. number 39.49,5 9, 69, 79,89, 99 marks - lower the mark
to an _8, or raise it to a _O so that your evaluation is clear and
there is less fuss over borderline marks.

3.

GRADING SYSTEM:

4.

0: this mark is assigned for academic dishonesty ONLY.

5.

For students on a class list but who have attended little or not at all - assign a low
mark but not 0, e.g. I

6.

WD = Withdrawn, is assigned by the Registrar's Office.

7.

Please complete the sections at the bottom of the last page of the Marks Sheets for Total
Number of Students, Class Average, and Distribution of Grades. Also, please remember to
sign all pages.

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A+
A
B
C
D
E
F
F

90 -1 00%
80-89%
70-79%
60 -69%
5 0 -5 9%
40 -49% Failed
O 1 -39% Failed
0% Academic Dishonesty

It is anticipated that faculty members will utilize an appropriate variety of assessment strategies to
ensure students have adequately mastered both course content and its practical application. Marks
distribution should reflect the range of natural abilities found in classes. The value of quality education
should be maintained.

X. Course Evaluation
The Senate of Lakehead University has adapted an evaluation form for use by students at the end of each
course. These forms will be distributed during the final week of classes if an evaluation is scheduled.
After the submission of marks they will be processed and returned to you.

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�XI. Classrooms
If you have problems with accessing classrooms, please contact the Security Office at 8569. Please
ensure the students pick up after themselves before leaving the classroom. It is your responsibility to
ensure cleanliness in the classrooms. Don't forget, they are in there for the majority of the day.

XII. Identification Cards
Photo equipment and staff will be available to process identification cards on July 6, 1998 in the main
library. This is required before faculty have library privileges.

XID. Registration and Orientation of Students

���'f
10:00 a.m. - 2:00 p.m.
s

Registration
Location: Agora

.lAJE!),
·FYeSaay, July"610:00 a.m. - 12:00 p.m.
Orientation
Wednesday,
July
'b
Thum:l_ay,
July'8
J/(t!£J
'7
NLTC Workshf&gt;Ps -fF l
Friday, July"9- �/
Assembly - Bora Laskin Auditorium
10:00 a.m. - 11:00 a.m.
c::�
.3flf �July'1-&amp; S�y. July W,.Room TBA
Sault College Workshops with Sam Senecal
9:00 a.m. - 4?00 p.fii.'"

t--�)
c�
XIV. Orientation for Faculty and Staff

q .--01.1

- I : l'1J

Date:
Time:
Location:

, �tJV?J
friday, July"9; m9
8:30 a.m. - I 0:00 a.m.
BL 1024

Agenda
8:30 - 9:00 a.m.

General Meeting
BL 1024
1. Welcome and Introductions

2. Review of NLIP Faculty and Staff Handbook

3. Discussion and sharing of information
9:00 - 10:00 a,m,

Discipline Team Meetings
Purpose: to share and discuss courses and course outlines to ensure
continuity from year to year. Remember to bring your
course outlines for each of your courses.
Language
BL 1024

Foundations
BL 1024

Methods
BL 1024

Randy Valentine
LeuaW1tite­
Angela Moore
John O'Meara
Tom Beardy

Gary Hannam
Helen Wassegijig
Isadore Toulouse
Rubina Naogizic
O,lores Wawia

.s«weChase­
Susan Sandau
Donna Fiddler
V-ielet-Shawanda­
Reta Sands
'Feey MoQuilter

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NLTC AND NASL/NAFL Group Teams:
Purpose: To share and discuss objectives, course content,
assignments, and evaluation strategies.

GROUP "A"

NLTC Year One / NLTC Year Two
Faculty teaching Year One and Year Two courses.

GROUP "B"

NLTC Year Three / NASL Year Four /NAFL
Faculty teaching Year Three and Year Four courses, and faculty teaching
Native As a First Language courses.

GROUP "C"

Associate Teachers
Purpose: To review Practicum Teaching Handbook, Student
Teaching Schedules, Student Evaluation Forms, and answer
any queries.
PRACTICUM 0190, 0290, 0390
Florrie Sutherland. Principal and Associate Teachers.
Florrie will be Chairperson for the meeting.

XV. Faculty and Staff Meetings
ffll

99 \ 4:45 p.m.
Thursday, July
2f01: 4:45 p.m.
Tuesday, July
Wednesday, July 28-, 1� 4:45 p.m.
,;;,f:; 'c).)1111&gt;

BL 2034
BL 2034
BL 2034 (Evaluation)

XVI. Faculty Workroom Responsibilities
BL 2031 is a study/work room for all NLIP students daily from 7:00 p.m. to 9:00 p.m. An additional
responsibility each faculty member is required to assist students a minimum of two evenings during the
summer session . During the weekends, the workroom will be available to students between 9:00
and 11:00 a.m. on Saturday and 7 to 9 p.m. on Sunday evenings.

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XVII. Timetables
Timetables are provided in Appendices C 1 - C6. In year one, year two and year three of the NLTC
Program, Section AA will include Western Ojibwe, and most northern students, Section AB will
include Central and Eastern Ojibwe. Section AC will include Cree and Syllabics students.
Tapes of each student's speech are available from the NLIP Office. Students have already been assigned
to classes on the basis of the above divisions. Linguists may switch students around within classes for
purposes of homogeneity and inform NLIP coordinator.

XVIII. Accommodations and Meals
Just a reminder that cooking in the DORMS is NOT allowed. Any room changes must be done through
the residence office.

9

�Algonquian 1210 • Written Algonquian Structure Part I
Prerequisite: Fluency in an Algonquian Language
An introduction to the Algonquian Language structure and syllabic orthographic principles through the
study of examples from the various Algonquian Languages represented by class members.
Lectures 3 hours. Laboratory2 hours
Algonquian 1212 - Oral Algonquian Part I
Prerequisite: Fluency in an Algonquian language
Introduction to the analysis of spoken Algonquian languages, their structure and orthographic principles,
through the study of examples from the various Algonquian languages represented by other class
members.
Lectures 3 hours, Laboratory2 hours
Algonquian 1230 • Written Algonquian Part II
Prerequisite: Algonquian 12 10
Continuation of the structural study of the Algonquian languages by the inductive approach. Reading of
selected syllabic texts from various language areas and syllabic traditions for comparison purposes.
Proofreading and correcting of unedited text. Advanced work in syllabics.
Lectures 3 hours, Laboratory2 hours
Algonquian 1232 - Oral Algonquian Part II
Prerequisite: Fluency in an Algonquian language
Structural study of Algonquian languages with emphasis on conversation patterns. Students will also
read selected texts and participate in selected activities requiring a standard orthography.
Lectures 3 hours. Laboratory2 hours
Algonquian 2211 - Written Algonquian Structure Part III
Prerequisite: Algonquian 12 10 &amp; 12 30
continuation of the structural study of Algonquian Languages with the student assuming increasing
responsibility for independent analysis. Contrasting phonemic and morphophonemic conventions.
Introduction to Roman orthography.
Lectures 3 hours, Laboratory2 hours
Algonquian 2213 - Oral Algonquian Part III
Prerequisite: Algonquian 12 12 &amp; 12 32
Continued study of Algonquian language structure, with students assuming increasing responsibility for
independent analysis of speech patterns. Application of orthographic principles in proofreading and
correcting of unedited text.
Lectures 3 hours, Laboratory2 hours.
Algonquian 2231 - Written Algonquian Structure Part IV
Prerequisite: Algonquian 12 10 &amp; 12 30
Preparation of Algonquian structural descriptions. Summary of considerations in standardizing an
orthography. Guided individual transcription project.
Lectures 3 hours, Laboratory2 hours
Algonquian 2233 • Oral Algonquian Part IV
Prerequisite: Algonquian 12 12 &amp; 12 32
Guided individual or small group work on selected Algonquian structural and orthographic projects
relating to the development of written materials of increasing difficulty in the student's own language.
Lectures 3 hours, Laboratory2 hours.

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Ojibwe 1010 - Introduction to Ojibwe I (Severn Dialect)
Introduction to basic Ojibwe phonetics, grammar and conversation.
Lectures 3 hours, Laboratory 2 hours (First Term)
Ojibwe 1012 - Introduction to Ojibwe II (Severn Dialect)
Prerequisite Ojibwe 1010
Development of conversational skills and practice in writing.
Lectures 3 hours. Laboratory 2 hours (Second Term)
Cree 1010 - Introduction to Cree I
Introduction to basic Cree phonetics, grammar and conversation.
Lectures 3 hours, Laboratory 2 hours (First Term)
Cree 1012 - Introduction to Cree II
Prerequisite Cree1 010
Development of conversational skills and practice in writing.
Lectures 3 hours. Laboratory 2 hours (Second Term)
�1
) f'iL J.�
�
NL tiJ.J - Algo11qoian-binguisti�s
A·studyofdrtrlaDgllages of rbe l:\lgoaqwaR-ftuniiy-wtltlf'pm'tttnlar......
emptrasis-on-Qjibwe--and-Gr-ee.�'(/ �
,.,-.-,
NL 3251 - T-ranslation S,f/c.cr l1L TJrf1 c....- JL-­
SpecifiG-prt,ble111s of trans]adorr.

.Sf�-1.;IJL .

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1I

�Education 1351 - NASL Methods, Part I
An introduction to the general principles of second language teaching, stressing development of
listening comprehension and speaking skills. Structural and communicative approaches will focus at the
lesson level. Micro-teaching will provide practice in the teaching methods under study.
Education 1352 · NASL Methods, Part II
A continuation of the topics of Part I, with the focus broadened to the unit level. The practicum will
encourage originality within the bounds of second language teaching criteria, in the preparation of
teaching units.
Education 1353 - NASL Methods, Part III
Consolidation and extension of the principles and techniques presented in Parts I and II with emphasis
on reading and writing skills and the relation of the NASL program to the school and community. Focus
will be on planning a full year's program. A supervised practicum will provide opportunity to apply
skills being learned by teaching a class on one of the following levels: elementary, secondary, adult.
Education 1354 • NASL Methods, Part IV
An examination of the psychology of second language learning as it relates to other content learning,
literacy, analytic skills and literature appreciation. a supervised practicum will provide opportunity to
teach a class at a level other than the one taught in Part III.
Education 1451 - NAFL Methods Part I
Objectives and methods in kindergarten an primary Native Language arts, with attention to the four
language skills of listening, speaking, reading, and writing. Demonstration and practice of lesson
segments will provide experience in the use of the methods under study.
Education 1452 - NAFL Methods Part II
Objectives and methods in Native language arts for the junior and intermediate grades, with attention to
the four languages skills. Teaching skills involving the methods under study will be practiced in peer
teaching situations.
Education 1453 • NAFL Methods Part III
Building a Native Language arts program through the grades: goals, strategies, and content. Attention
will be given to the relationship of Native Language to the total school curriculum, in both elementary
and secondary school programs. A practicum will provide opportunity to apply skills being learned by
teaching a class at one of the following levels: elementary, secondary, adult.
Education 1454 · NAFL Methods Part IV
Topics appropriate to student needs will be selected from such concerns as: evaluation, remediation,
enrichment, adult literacy instruction, translation skills, reading transfer, oral language development,
creative writing. A supervised practicum will guide students in teaching a class at a level other than the
one undertaken in Part III.

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�Education 1571 - Introduction to Teaching
A survey of teacher ethics. classroom management skills and record keeping and planning procedures,
with special attention to the relationship of core language teachers to the total school experience.
Identification and use of standard classroom materials and equipment will form part of the course.
Education 1572 - The Development of the Child
An examination of the physical, mental and emotional characteristics of children and youth through
elementary and secondary school years, with emphasis on the implications in language teacher
interaction. The practicum will entail production of language teaching material suitable to each age
group.
Education 1573 - Current Issues in (Native) Language Education
Background for this course will be laid by surveying the policies of educational agencies and
professional organizations, the regulations of the Ontario Ministry of Education and other sources of
help for the language teacher. Students will identify common problems facing language teachers and
identify appropriate solutions to these problems. The practicum will require the completion of a
curriculum project that identifies and meets the needs of the local school and relates to Ministry
guidelines.

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Education 1574 - Approaches to Bilingual Education
An examination of bilingual education, its strengths and weaknesses, problems and opportunities.
Factors in language maintenance and in the selection of bilingual education models will be studied. Each
student will prepare curriculum material suitable for one of the models.
Education 0190 - Education 0290 - Education 0390
This series of courses deal with planning and implementation of NSL. At each level, there are four
parts:
1. Student Teaching - During the first three weeks of classes, each student will teach a minimum of
four times. Please note that each First year student will observe the first class and teach a minimum of
three times. This includes a pre-conference, evaluation and post-conference with an Associate Teacher.
2. Planning Session - Students participate in the preparation of lesson plans, unit plans, and long range
plans. These sessions are one hour in length during the first three weeks of classes.
3. Assembly - In this half hour, students meet together as a group for presentations pertaining to their
professional life as a teacher. These lectures take place during the fourth week of classes.
4. Workshops - Workshops take place during the first week of classes. Each NLTC student is required
to participate as part of the ED O 190, ED 0290, and ED 0390 Practicum component and is part of the
grade evaluation for that course.

13

�C.1 Native Language Teacher Certification (Algonquian) Timetable
July 1999
NLTC
(Cree)
RB-3027
8:30- AL1 232 AC
9:20 A. Moore

NLTC YK I
(Western)
RB-3046
ED 15 71 AA
G. Hannam

J

C YK 2
(Ccu�
tern}

NLI

NLTC YR 2
(Cent/East)
RB-3026
RB-3044
RB-3024
AL 121 2 AB AL 1232 AA AL1 232 AB
R. Sands
T. Beardy
L. White

NLTC YR 3
(Western}
RB-2044
ED1 35 3
I. Toulouse

I
NLTC YR 3
(Cent/East)
RB-2044
ED 1 353
I. Toulouse

RB-3027
RB-3046
RB-3026
RB-3044
RB-3024
RB-2044
RB-2044
9:30- AL1 232 AC ED15 71 AA AL 1 212 AB AL1 232 AA AL1 232 AB ED 0390
ED 0390
1 0 :20 A. Moore
G. Hannam R. Sands
T. Beardy
L. White
T. McQuilter T. McQuilter
10:30

-

11 :20
11 :30

-

1 2:20
1 2:30
-1 :30
1 :302:20

RB-3046
RB-3046
RB-3044
ED 01 90
ED 0190
ED1 35 2
T. McQuilter T. McQuilter R. Sands

RB-3044
ED1 35 2
R. Sands

RB-2044
ED15 73

H. Wassegijig

RB-3046
RB-3026
RB-3044
RB-3044
RB-2044
ED1 351 AA ED15 71 AB ED 0290
ED 0290
ED15 73
S. Chase
G. Hannam T. McQuilter T. McQuilter H. Wassegijig

RB-2044
ED15 73

H. Wassegijig

RB-2044
ED15 73

H. Wassegijig

LUNCH
RB-3046
RB-3026
RB-3044
ED1 351 AA ED15 71 AB ED1 35 2
S. Chase
G. Hannam R. Sands

RB-3027
RB-3046
RB-3026
RB-3044
2:30- AL1 212 AC AL1 212 AA ED1 35 1 AB ED15 72
3:20 A. Moore
T. Beardy
S. Chase
D. Wawia

RB-3044
ED1 35 2
R. Sands

RB-2044
RB-2042
AL 221 3 AA AL 221 3 AB
J. O'Meara L. White

RB-3044
ED15 72
D. Wawia

RB-2044
RB-2042
AL 221 3 AA AL 2213 AB
J. O'Meara L. White

RB-3027
RB-3046
RB-3026
RB-3044
RB-3044
RB-2044
3:30- AL1 21 2 AC AL 121 2 AA ED 1351 AB ED 15 72 AA ED15 72 AB ED1 35 3
4:20 A. Moore
T. Beardy
S. Chase
D. Wawia
D. Wawia
I. Toulouse

C.2 Practicum 0190, 0290 0390 Student Teachin *
Class

ear hree - 9:30 a.m. - 10:30 a.m.
Central/Eastern Ojibwe
Cree/Syllabics
Western Ojibwe
Western Ojibwe &amp; Oji-Cree
Plannin
ear ne - 10: a.m. - 1 1 : 0 a.m.
Central/Eastern Ojibwe
Cree/Syllabics
Western Ojibwe
Western Ojibwe &amp; Oji-Cree
Plannin

Associate Teachers

Violet Shawanda

Susan Sandau
Bonna Fiddler

J.ld.u. Rrii

.(U,(,IJ..l
t'.....,
,.

Room

BL 2032...,
BL 2027
BL 2039 ...,.
BL 2030

Susan-Bebonan��1.1&lt;
D_
,. .'�'41'1'$
T-0ny-Meeutlter
' tfhv1 RB 3044

14

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RB-2044
ED1 353
I. Toulouse

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Year Two - 1 1 : 0 a.m. - 12:30 a.m.

Central/Eastern Ojibwe
Cree/Syllabics
Western Ojibwe
Western Ojibwe &amp; Oji-Cree
Plannin Central/Eastern Ojibwe:

�"'"'"'..., !,f(,f.lA\.r-.,
11 ,/• . IL,.
V.ialehShawanda
1)
s
..
�� �
)J,,,,.. .
«j
�
�. .......... � "W"'
Susan Bebcnang
'l/l J
I.J,Jn,
Tony..McQuilter ·
.

BL 2032
BL 2027
BL 2039
BL 2030
RB 3046

C.3 Practicum 0190, 0290, 0390 Workshop Sessions
Each workshop will be 2 days in length and will be held on July�di This year, only one set of
workshops will be held. A limit of 25 students per worksh� based on a first come first choice basis.
Room numbers and class lists will be available on July '1-.. .?&gt;
Workshop 1 - Introduction to Double Vowel Syllabic Writing System - BL 2039
In the Anishinaabemowin, there are different writing systems involved because of the different dialects.
The syllabic writing system is mainly used in Cree, Oji-Cree and Northwestern Ojibwe dialects. This
workshop will asist the participants to make that first step to learning system. The participants are asked
to bring their own writing paper and pencil/pen.
Workshop 2 - Birch Bark Work - Isadore Toulouse - BL 2031
Working with Birch Bark, Porcupine Quills and Sweet Grass is a rydelicate task. There are certain
things that the students need to know and understand before
actual process of making a particular
object. The time of the Birch Bark picking is very impo t plus acquiring the porcupine quills during
a particular time of the season and the sacredness o e Sweet-grass. All of these important factors will
be discussed during the workshop.
Students will be making two items tha ey will be taking back to their classrooms and in tum be able to
teach their own students what they ve learned. There will be a display of various Birch Bark material
on hand for the students to see.
Workshop 3 - The Ontario Curriculum, Grades 9 &amp; 10 Native Language 199
- Violet Shawanda - BL 2027
This is an introduction to the new Ontario Curriculum Do
, rades 9 and 10, Native Languages
1999. It will be implemented in Ontario seconduo�nools starting in September 1999 for students in
Grade 9 and in September 2000 for stude · Grade 1O.
"This document replaces the sectio ·n The Common Curriculum: Policies and Outcomes, Grades 1 - 9,
ages, and the parts of the curriculum guideline entitled Native
1995 that relate to Native L
Languages, Part A: P ·eyand Program Considerations, Primary, Junior, Intennediate, and Senior
Divisions 1987
relate to Grade 10. This document is designed for use in conjunction with its
companionJ.i· ce, The Ontario Curriculum, Grade 9 and 10: Program Planning and Assessment, 1999,
which contains infonnation relevant to all disciplines represented in the curriculum." Note: The main
focus will be the place of Native Languages in the Curriculum.
Workshop 4 - Developing Native Curriculum - BL 2030
This workshop will be conducted in two languages, Anihshininiimowin/Oji-Cree and English. The team
will describe how they are developing curriculum with the help and assistance of elders, parents and
community members. The presentation will explain the process required to develop community based
outcomes in addition to planning units and how111aterials can be produced by students and staff. A
variety of activities and strategies will be presented to be used for teaching reading, writing and oral and
visual communications in both languages&lt;All activities will be based on topics in the Languages
Together (Shibogama Education) currfc'ulum and expectations from the new Ontario Curriculum. A
video of some program highlights will be shown and there will be time for an exchange of ideas and
discussion.

15

�C.4 Native As A First/Second Language Diploma Timetable
July 1999
NASL IV
8:30-9:20
9:30- 10:20
I 0:30- 1 1 :20
1 1 :30- 12:20

BL-!640

AL 2233
R. Valentine

Bt::2040AL 2233
R. Valentine
Bl::·l04£L
ED 1574
I. Toulouse

t6 o&lt;o of

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Bb2040

I

Db-2040
ED 1354
R. Naol!izic
Bb»18
ED 1 354
R. Naol!izic

I

ED 1 574
I. Toulouse

12:30- 1 :30
1 :30-2:20
2:30-3:20
3:30-4:20

C.5 Ojibwe/Cree Course Timetables
July/August 1999
OJIBWE

('111?.ll'

OJ 1010

CR 1010

July S - 22
5:00 • 7:30 p.m.
Monday to Thursday
RB 305 1

July 5 - 22
1 1 :00 a.m. • 1 :30 p.m.
Monday to Thursday
RB 3027

July 26 - Aug 16
5:00 - 7:30 p.m.
Monday to Thursday
RB 3051

July 26 - Aug 16
1 1 :00 a.m. - I :30 p.m.
Monday to Thursday
RB 3027

OJ 1012

CR 1012

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C.6 Institute (Advanced) Timetable
July 1999

8:30-9:20
9:30- 10:20
I 0:30- 1 1 :20
1 1 :30-12:20

sa iee:1

NL tH-3 3-5 J I
J. O'Meara
BB !!007
NLffii- ?1f?/ /
J. O'Meara

12:30-1 :30
1 :30-2:20
2:30-3:20

BB•200'1
N�

33)3

R. Valentine

88 ;;!GER

NL m+ 3b/3
R. Valentine

3:30-4:20

C. 7 A.Q. (Part I) Specialist Timetable
July 1999

8:00-9:20

RB-3051
ED 4743

9:30- 10:20

RB-305 1
ED 4743

I 0:30- 1 1 :20

RB-305 1
ED 4743

1 1 :30-1 2:20

RB-3051
ED 4743

1 2:30-1 :30
1 :30-2:20

RB-3051
ED 4743

2:30-3:20

RB-3051
ED 4743

3:30-4:20

RB-3051
ED 4743

17

�C.8 Native Language Instructors' Program
Faculty Workroom Timetable
Monday to Friday 7 p.m. - 9 p.m.
Saturday 9 a.m. - 11 a.m.
Sunday 7 p.m. - 9 p.m.
July 1999
Sunday

ROOM BL 2031

5

4

Wednesday Thursday

Tuesday

Monday

6

7

Friday

8

2.

Saturday

31

9

10
W. White

12

11
J. O'Meara

F. Sutherland

A��

14
13
I. Toulouse R. Valentine

T. McQuilrer fl. \llawia

P- �

15

F. Sutherland
H. Wassegijig

�

17

fit:. Naegitle W. White

19
24
23
20
2 1 4 /?UmiJ.
R. Valentine f!?tinthcdand T. Beardy
$ McQuilla A. Moore
S. Chase
J. O'Meara F. Sutherland T. Beardy e:=Wfffle
D. Wawia W. White
18

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,- ..... J

)) WtWJ{,0

'�
11,,

26
28 / ' 29
27
hitiI. Toulouse Sit€fitm""
le:fl,tt� .,jg, Iii
11
J. O'Meara i S-1he1hmd
-- R Sr.mets .,,- B f!SiW•wt=
25

T_ t •-- -

�

-

30

-

�if.,:�

,_l,1 ,_,,,

,!JY.

.�-0 �-�?- �«-1t. �V'N�

NOTE: The Associal� Teac�ers, ��-=-- - �:-... 1 ,., �let l:townndtt, 31.1:,un _ _ ,� ,6
and Susan Sandau w11J be involved wtth conference sessions with their student
teachers in the evenings as scheduled by them.
Wanda White will be available in the NLIP office for student consultations Monday to
Friday from 7 :00 - 9 :00 p.m.
Gary Hannam will be conducting Computer workshops every Tuesday and Thursday
from 7 :00 - 9:00 p.m.

18

31

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�</text>
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                    <text>NATIVE LANGUAGE INSTRUCTORS' PROGRAM

PROFILES
FACULTY AND STAFF

SUMMER 1994

�Native Language Instructors' Program
Profiles of Faculty and Staff
Summer 1994
Angela Moore

AL1210: Written Algonquian Part I - NAFL
Cree Language Consultant
Angela's home is Constance Lake First Nation. Her career goal in Native language education
makes her an asset to our NLIP program. Along with her many years of teaching experience from
1971 to 1990 for the Hearst Board of Education, Angela has been involved in development of Cree
curriculum, translation, and as a Sessional Lecturer and Consultant at NLIP. Angela possesses a
Certificate in teaching Native language and a Teacher Assistant Certificate. She has served as Cree
Language Consultant and Translator for various projects sponsored by Timmins Cultural Centre&gt;
Hearst Board of Education and the Ontario Government

AL1212AA: Oral Algonquian Part I (Western)
Joanne LaBelle
Joanne is from Longlac #77 First Nation. She is a graduate of the Native Language Instructors'
Program earning her Diploma in Native As a Second Language. She is currently employed by the
Lakehead District Roman Catholic Separate School Board as a Native Language Teacher. Joanne
teaches at St. Patrick High School, St. Jude School&gt; and Our Lady of Charity, teaching grades
Kindergarten to Grade 12. Before moving to Thunder Bay, Joanne taught grades JK- Grade 8
for the Geraldton Roman Catholic Separate School Board. Joanne has been involved in
community service in Thunder Bay and in her home community, and one of these activities was
her role as President for the Local Chapter of the Ontario Native Women Association. Her special
interests and goals are learning more about our culture and customs, styles of traditional dancing
and regalia, and languages spoken.
Reta Sands

AL1212AB: Oral Algonquian Part I (Central/Eastern)
AL1232AB: Oral Algonquian Part II (Central/Eastern)
Reta is a member of Walpole Island First Nation located in southwestern Ontario. Reta received
her Ontario Teaching Certificate from London Teachers College. Her career as a teacher began in
Woodstock, Ontario in 1963. The following year, she began teaching in her home community at
Walpole Island First Nation and has taught there since. In 1988, Reta received her Bachelor of
Arts Degree from Lakehead University. Reta continued her studies and eventually received her
Bachelor of Education Degree in 1990. Reta has been on NLIP faculty team since its
implementation in 1981. She began participating as Associate Teacher in Practicum courses, and is
now teaching Oral Algonquian courses. Through the summers, she has taken Advanced "Institute"
courses in Native languages. Reta is an avid volunteer in her home community serving on several
committees, some of which focus on Native language retention.
AL1232AA: Oral Algonquian Part II (Western)
Rubina Naogizic
In 1976, Rubina began to pursue her studies in Native language education. At the University of
Western Ontario, she completed four summers of the Native Language Teacher Training in 1979.
In 1986, she received her Permanent Letter of Standing for Teaching Algonquian in Ontario.
Rubina continued to pursue her studies at Algoma University and Lakehead. In 1991, Rubina
received her Ontario Teaching Certificate from Nipissing University. Since 1975 to the present,
Rubina has been employed by the Sault Ste Marie Disnict Roman Catholic Separate School Board
as a Native Language Teacher. During 1987-89, she was seconded to the Ministry of Education as
Native Language Consultant for the Northwestern Ontario Region. Rubina participated in Writing
and Design Committees for P.0.N.A. documents and Native language curriculum resources. She
keeps busy giving various education and curriculum development workshops for NSL teachers.

�Profiles

p. 2

AL2213AA: Oral Algonquian Part m (Western)
AL2213AB: Oral Algonquian Part III (Central/Eastern)
We are pleased to have Chuck join us again this summer. A graduate from Hamline University in
SL Paul, and his subsequent programs in Summer Institute of Linguistics, and other various
college programs, and his recent studies at the Centre for Second Language Instruction at the
University of Saskatchewan, he brings with him much linguistic knowledge to share with us.
Chuck's experiences include positions as Linguist/franslator and Consultant for Native language
teachers in the past few years. Early in his career, Chuck began to work on Indian publications,
literature and translation. Chuck's achievements include publications such as, to mention a few,
"Anami'e Nagamonan (Chippewa Hymns), "Moons of Winter. Collection of Northern Ojibwa
stories by Nonnan Quill", and "Tales of the Ojibwa" Ojibwe texts and inductive grammar studies.
Charles Fiero

Randy Valentine

AL2233: Oral Algonquian Part IV
NL3551: Literature
Since the summer of 1982, Randy has been on our NLIP faculty team. His interest, involvement,
and commitment to Algonquian linguistics makes him a valuable resource and a Sessional Lecturer
in our program. In 1991, he attained a doctorate degree, Ph.D. in Linguistics from the University
of Texas at Austin. Other professional experiences include being a Computer Consultant,
Instructor, and Research Assistant for various workshops and projects. He has done some work
as co-editor and author of some Ojibwe publications which are being used by our structure and
orthography courses.

Alice Olsen Williams

NL3251:
Translation: Old and Contemporary Expression
Alice is a well-known artist, and has had exhibitions of her unique quilts, one at the Thunder Bay
Art Gallery in 1992. Alice is a holder of an Ontario Teaching Certificate from Lakehead
University. She also has a Bachelor of Arts Degree in Sociology and Native Studies from Trent
University. In 1993, Alice took Advanced language courses in research offered by the Native
Language Instructors' Program. Alice believes that making quilts is one way of learning and
expressing ourselves and our culture. The art, designs, motifs and the images all have significant
meanings and encompass the teachings of the Anishnaabeg and expresses for us the gifts of the
Creator.
Gary Hannam

ED1S71AA: Introduction to Teaching (Western)
ED1571AB: Introduction to Teaching (Central/Eastern)
ED0190: Practicum
ED0290: Practicum
In 1989, Gary joined our NLIP faculty team and has returned every summer to teach. Gary comes
from Nova Scotia where he keeps busy as Principal for Annapolis Royal N.S. and is a candidate
for a Master in Education at St. Mary's University. His academic qualifications include a Bachelor
of Arts Degree from SL Mary's and a Diploma in Educational Administration from Dalhousie
University. In 1987-88, Gary was selected as an exchange teacher to the U.K. from Nova Scotia.
He is a recipient of an Excellence in Education Award from the Province of Nova Scotia. His
career teaching and program development focused on literature-based language arts, and
supervision and development of a holistic teaching model for P-6.

�Profiles

p. 3

Jeanne Grubin

ED1351AA: NASL Methods Part I (Western)
(ED14S1 combined with ED1351AA)
ED1351AB: NASL Methods Part I (Central/Eastern)
Workshop IA and 1B: "Adapting Existing Materials Innovative Approaches"
A busy educator, Jeanne brings with her many years of teaching experience. She received her
Ontario Teaching Certificate in 1967. Jeanne completed the Specialist Certificate AQ program in
Native As a Second Language at Lakehead University in 1991. Her other qualifications include
Special Education and Guidance Specialist taken at Nipissing University. Jeanne worked as a
Native Language Consultant for the Ministry of Education in 1989 - 90 and continued her
consultant duties at Ojibwe Cultural Foundation in 1990 - 92. During the years 1971-89, Jeanne
taught at Cecil Facer School in Sudbury. She keeps busy as instructor for local community and
college programs, and as presenter/facilitator for education workshops. Jeanne comes from
Wikwemikong First Nation, Manitoulin Island.

Sllirley Williams

ED1572AA: Development of the Child (Western)
ED1572AB: Development of the Child (Central/Eastern)
Presently a candidate for a Master in Environmental Studies Degree at York U Diversity, Shirley has
found time to join our NLIP faculty team. Shirley received her Bachelor of Arts Degree from Trent
University in 1983. Pursing her studies in Native language education, Shirley attained her
Diploma in Native As a Second Language at Lakehead in 1989. She attended University of
Oklahoma in 1991 receiving a certificate in curriculum writing. Serving on many committees, and
being involved in community service, she keeps busy giving various cultural and language
workshops. Shirley has published some Native language books and articles to be used as
curriculum resources. Her activities include duties as Elder and Consultant for the Sweetgrass
First Nations Language Council Inc. located at Woodland Cultural Centre in Brantford. Shirley's
home community is Wikwemikong First Nation, Manitoulin Island.

Stephen Chase

ED1573AA (Western) / ED1573AB (Central/Eastern)
Current Issues in Native Language Education
Stephen's home is Armstrong, Ontario where he has been teaching Grades 9 - 10 since 1991. He
received his Master in Education Degree in 1985. He completed Part I of the Principals'
Qualification Program at Lakehead University. His academic and professional appointments
include positions as Assistant Professor and Sessional Lecturer at Lakehead during 1985-91.
Stephen joined our NLIP faculty team in 1987 and has returned every summer except in 1992 to
teach courses. Stephen is much involved in community service work and as presenter for various
workshops on bilingual and bicultural education.

Brian Maznevski

ED1352AA: NASL Methods Part II (Western)
ED1352AB: NASL Methods Part II (Central/Eastern)
ED0190, ED0290, ED0390: Practicum
Workshop SA and SB: "Music and Drama... "
Brian has taught for NLIP for many summers and returns again for another busy session. His
teaching career as an elementary school teacher began in 1977, and since 1988 has been teaching at

Northbrae Public School in London, Ontario. Brian's special interest is in Music and Computers.

His academic achievements include a Specialist in Special Education, Bachelor of Education. and
Bachelor of Science from the University of Toronto.

�Profiles

Virginia Henry

p.4
ED1353AB: NASL Methods Part III (Central/Eastern)
ED1354: NASL Methods Part IV

Virginia is from Saugeen First Nation. In May 1994 Convocation, she graduated with First Class
Standing receiving a Diploma in Native As a Second Language. Virginia is also the recipient of the
Dr. Henriette Seyffert Memorial Prize Award for attaining the highest average in Native Language
Studies. She firmly believes in implementing and incorporating Native methods in teaching. Her
knowledge and experience in Native traditions and customs will be an asset to our program. She is
employed by the Lambton County Board teaching at Lansdowne School and at S.C.I.T.S. (High
School), and also teaches an Adult Continuing Education Program. Virginia is a member of the
Cuniculum Writing Team for Lambton County Board. Her contributions to NLIP has been as
President for the NLIP Student Council and as an Elder. She keeps busy serving as an Elder,
Spiritual Leader and Translator for the Anishnaabe Kendaaswin Publishing Project in Muncey.
Isadore Toulouse

ED1353AA NASL Methods Part III (Western)
ED1574: Approaches to Bilingual Education

Presently residing in Toronto, Isadore is a member of the Wikwemikong First Nation. He is a
candidate for a Bachelor of Arts Degree from Trent University expecting to graduate this year. In
1992, Isadore graduated from NLIP with a Diploma in Native As a Second Language. This is his
fourth year with the York Region Board of Education teaching Grades 1 - 12 at Sutton schools.
He is busy establishing a First Nations Study Centre at the Sutton District High School. Isadore's
other teaching assignment is with the Toronto Board of Education teaching a Continuing Education
Adult Program held at the Native Canadian Centre of Toronto. His special interests and hobbies
focus on arts and crafts, and following the Pow-wow trail.

Ernestine Buswa

ED0190, ED0290, ED0390:

Practicum,
Associate Teacher
Workshop 7A and 7B: "Herbal Medicine"

Ernestine is Ojibwe-Odawa from the North Shore of Georgian Bay. Her classroom teaching career
spans 26 years working for and with both Native and non-Native educators. She has been
involved in all levels of education; local, provincial, and national for a total of 35 years. Ernestine
earned her Ontario Teacher's Certificate at North Bay Teachers College. Her other academic
achievements include a Primary Education Certificate from the Ministry of Education, a Bachelor
of Arts Degree from Laurentian University, a Permanent Elementary School Teacher's Certificate,
Standard 4, and is a candidate for a Degree in Master of Education. Along with her career in
teaching, Ernestine has been involved in curriculum development and cultural education, herbal
medicine, coordinating conferences, and being an Elder for our First Nations people.

Jean Shawana

ED0190, ED0290, ED0390:

Practicum,
Associate Teacher
Workshop 3A and 3B: "Curriculum &amp; Medicine Wheel

Jean joined our NLIP faculty a few years ago and returns this summer to share her knowledge and
experience in teaching and traditional values. Jean earned her Ontario Elementary Teaching
Certificate at Hamilton Teacher's College in 1975. She graduated with a Diploma in Social
Services from Cambrian College in 1972. Jean's work in education and social services included
positions such as Teacher/Principal, Administrator, Researcher, Advisor, and Economic
Development Officer. Jean comes from Serpent River First Nation where she is kept busy with
local government responsibilities. She is also busy giving workshops and doing consultant work
in Native education.

�p.5

Profiles

Violet Shawanda

ED0190, ED0290, ED0390:

Practicum,
Associate Teacher
Workshop 6A and 6B: "Teaching NSL to Adult Classes"

Violet joined our NLIP faculty team as Associate Teacher and Workshop Instructor in 1992.
Violet's career objective is in the revitalization of our Native languages. She earned her "Teaching
An Algonquian Language as a Second Language11 Specialist Certificate at the Native Language
Instructors' Program in 1991. Other additional qualifications include Language Arts, Media I,
Special Education Specialist, and Visual Arts Specialist Violet is a holder of the Ontario Teaching
Certificate. Since 1989, she has taught Ojibwe at New Credit Day Care Centre, Hagersville
Secondary School, Mohawk College, Hamilton Native Friendship Centre and New Credit First
Nation School. Violet worked as Native Implementor for the PONA documents for the Ministry of
Education. Along with her teaching duties, Violet has been involved in curriculum and program
development designing Ojibwe language programs for all levels from day care to adult

Susan Sandau

ED0190, ED0290, ED0390:

Practicum,
Associate Teacher

Susan has been involved in Native language education since 1973. In the last twenty-one years,
she has been employed by the Hearst Board of Education teaching Native language to grades one
to eight She provided assistance in introducing and implementing a Native Language Program for
the Primary Level at the Constance Lake First Nation Day School. Susan received her Diploma in
Native As a Second Language in 1987 at NLIP. Her professional activities include curriculum
development, teaching Special Education in remedial classes and computer math at Primary and
Junior levels. She is presently serving as Vice-President for the Ontario Native Women's
Association in Hearst/Constance Lake.

Ronald Kelly

ED0190, ED0290, ED0390:

Practicum,

Associate Teacher

Ronald is from Onigaming First Nation. From September 1978 to February 1994, Ronald was
employed as a Classroom/Native Language Teacher teaching all grades, Primary, Junior and
Intermediate. He earned his Ontario Teachers Certificate, and the Diploma in Native Teacher
Education at Lakehead University in 1978. He also earned his Specialist Certificate in Teaching
Algonquian As a Second Language in 1991 at NLIP. This is the third summer Ronald will be with
NLIP as Associate Teacher for the Practicum courses.

Elizabeth Achneepineskum

Workshop IA and 1B: "Native Arts and Crafts

Elizabeth graduated from NLIP in 1992 with a Diploma in Native As a Second Language. She has
taken Advanced Courses in the "Institute" Program. Elizabeth teaches at Henry Coaster Memorial
School in Ogoki Post.. She taught the Practicum Workshop "Native Arts and Crafts" last summer
and is returning again to teach the same workshop.

�p.6

Profiles
Kathleen Greene

Workshop 2A and 2B: "The Role of Traditional
Teachings in the Home &amp; School
Kathleen of the Golden Eagle Clan is from Iskutewisakaygun #39 Independent First Nation (Shoal
Lake, Ontario). She attained her Registered Nurse Certificate at St. Boniface Hospital in
Winnipeg, and a Bachelor of Social Work Degree at the University of Manitoba. Kathleen keeps
busy with her duties as Elder and Consultant for the Anishnaabeg people. She gives workshops
on Traditional Teachings, Counselling and Healing.
Florrie Sutherland

Principal: NASL for Children Program
For three summers 1990-92, Florrie was Associate Teacher for NLIP. She returns to join our
faculty as Principal. She attained her Native Language Teacher Certification at NLIP in 1989.
Last September, Florrie returned to Lakehead as a full-time student in a program offered by the
Department of Indigenous Learning. She is a member of the Constance Lake First Nation, and
taught the Native Language Program at the Constance Lake Day School during the period 19831988. Previous to that for four years, she worked with emotionally-disturbed children, ages 4 to
17, at Browndale Native Program at Thunder Bay Florrie keeps busy doing volunteer work with
various Native awareness programs and activities.
Tom Beardy

OJ1010: Introduction to Ojibwe I
OJ1012: Introduction to Ojibwe II
A recent graduate of the Native Language Instructors' Program, receiving his Diploma in Native
As a Second Language, Tom has been busy as a Teacher and Translator in Ojibwe and/or Oji-Cree.
Since 1989, he has been teaching Ojibwe courses during Fall/Winter sessions, and is a faculty
member for NLIP during the summer. Tom has done an enormous amount of work translating
legal terminology, for a project sponsored by the Nishnawbe-Aski Legal Services Corporation. A
number of publications are now available for use by court interpreters and other personnel involved
in the Euro-Canadian legal system. He is kept busy providing translation services for various
programs and agencies.

Laura James

OJ2011:
OJ3011:

Field Study
Ojibwe Immersion

Laura attained her Bachelor of Arts Degree and her Bachelor of Education Degree at Lakehead
University in 1991. That summer, she attended University of British Columbia as a candidate for
a Master of Education Degree. Laura has taken advanced courses in Native languages offered by
NLIP. Last year, she taught the Native Language Program at Pelican Falls First Nation High
School, and previous to that, taught at St. Patrick High School in Thunder Bay. She has worked
as a Linguist Assistant for research projects at Cat Lake First Nation and also at Lakehead
University • During Mental Health workshops held at Confederation College, Laura participated as
a Translator.

�Profiles

p. 7

Video Specialist
Keith Clarke
Keith's career goal is in broadcasting. In 1991 after completing high school with an Honours
Ontario Secondary School Graduation Diploma, he enrolled in the Broadcasting: Radio and
Television Program at Confederation College and he is in his graduating year 1994. He just
completed his placement at Thunder Bay Television. He has taken courses in WordPerfect 5.1 and
Photography. In 1991 from January to December working as a volunteer for Pickering Cable, he
received a Pickering Cable Service Award for Outstanding Service. Keith's experiences include
working as Theatre Technician for North Bay Arts Centre in 1989.
Student Counsellor: NLIP
Max Dokuchie
This will be the second summer Max will be with us as Student Counsellor. Max enjoys working
with people and as his future career goal, he will continue helping people. In 1992, Max graduated
from the University of Manitoba, and went on to continue his studies in law at the University of
Windsor. He is a candidate for L.L.B. in May 1995. His involvement in community activities
include community legal aid work, assisting Native students with library research, group activities
at Nanibijou Family and Cultural Centre, Manitoba Wheelchair Sports Association and
development of a summer swim program for Esso Swim Canada. In 1989-92, he competed at.
both National and International Competitions for the University of Manitoba Swim Team.
George Rusnak
Residence Assistant: NLIP
George has completed the first year of the Native Family Worker Program at Confederation
College where he made the Dean's List for academic achievement. This past year, George did his
placement as Recreation Assistant at the Nanabijou Family and Cultural Centre providing
assistance and planning activities. In 1992, he attained his Secondary School Graduation Diploma
at St Patrick Secondary School. George has a St. John's Ambulance First Aid Certificate and a
Hockey Coaching Level 1 Certificate. His special interest area is in sports; baseball and hockey.

Coordinator: Odaminowin Day Camp Program
Karina Skov
A young ambitious individual, Karina looks forward to working as Coordinator once again. This
will be her third summer with the program. With the skills and abilities she has in children's
programming, the participants of the Odaminowin Day Camp can look forward to an exciting
summer which offers a blend of cultural, educational and recreational experiences. Karina is
currently enrolled in the Native Family Worker Program at Confederation College and expects to
graduate in May 1995. She is a three time recipient of the Dean's List Certificate. Along with her
Ontario Secondary School Graduation Diploma, Karina took other courses on behaviour and
cross-cultural ethics. She likes to volunteer working with youth groups and team sports.
Camp Counsellor: Odaminowin
Carrie Atatise
In September 1992, Carrie enrolled in the Native Family Worker Program at Confederation
College and expects to graduate in May 1995. She did her field placement at Nanabijou Family
and Cultural Centre. In June 1992, she attained her Ontario Secondary School Graduation
Diploma at Geraldton Composite High School. Since 1988, her summer employment in various
settings include working at the Longlac #58 Day Care Centre, and at Lac La Croix First Nation
working as a Community Development Worker, Band Administrative Assistant, Receptionist and
Recreation Worker. Carrie's related training include Crisis Intervention, Word Perfect 5.1, and
has a Standard First Aid - St John Ambulance. Carrie is a fluent speaker of Ojibwe.

�Profiles

p. 8

Camp Counsellor: Odaminowin
Tracy Kennedy
Currently a student at Confederation College in the Child and Youth Worker Program, Tracy
brings with her, skills and abilities in programming for children. She is a three time recipient of
the Dean's List Certificate and expects to graduate in May 1995. She attained her Ontario
Secondary School Graduation Diploma at Quinte Secondary School in 1990. Her related
experiences include working as Program Coordinator for the Thunder Bay Boys and Girls Club
(Jan.-Apr. 93), as Supply Teacher for Hastings Board of Education, and as Teacher's Assistant at
Quinte Secondary School. Tracy holds Certificates in Basic Rescuer and CPR, Total Quality
Improvement, Crisis Prevention and Intervention, Standard First Aid and Self Defense. Tracy
volunteered as Camp Counsellor for Odaminowin during the summers of 1993 and 1992.
Lila Tabachak
Camp Counsellor: Odaminowin
Last summer, Lila enrolled in the Child and Youth Worker Program at Confederation College. She
did her field placement at Faye Peterson Transition House (Jan. 94 - May 94). Lila attained her
Ontario Secondary School Graduation Diploma from Lakehead Board of Education Continuing
Education Program. She has a Certificate in First Aid and CPR, and attended workshops on
"Sexual Aggression: Treatment, Assessment and Policy", and "Children Who Witness Abuse:
Treatment and Assessment Lila volunteered at Ogden Community Centre assisting children in
recreation and ans and crafts. She also volunteered at Dawson Court and was involved in the
"Adopt a Grandparent" program, which is visiting an Elder once a week for three months.
Carmen Collings
Camp Counsellor: Odaminowin
Currently a student at Confederation College, Cannen finished her second year in the Child and
Youth Worker Program. She attained her Ontario Secondary School Graduation Diploma at
Stratford Central Collegiate High School. Cannen did her field experiences at Bruce J. McKitrick
Centre, Creighton Youth Services, and at Vance Chapman School working with children and
youth. She also worked at Shakespeare Public School in Stratford assisting in language arts and
supervision. Her related experience includes working as Camp Counsellor for Optimism Place
Phase II during the summer of 1991, and as a Child Care Worker in 1989-92. The Certificates she
has are, CPI - National Crisis Prevention Institute Certification and St. John's Ambulance First
Aid Carmen has attended some workshops on behaviour and child abuse.

Camp Counsellor: Odaminowin
Linda Gibbons
Linda is presently completing the second year of the Child and Youth Worker Program at
Confederation College. Linda is able to understand and speak some basic Ojibwe. In 1991, she
received her Ontario Secondary School Graduation Diploma, and went on to complete her 6
Ontario Academic Credits in June 1992 at Rainy River High School. She did her field placements
at Bruce J. McKitrick Centre and at Meno Bimahdizewin Child and Family Services. Her other
experiences include working as a Resident Assistant for Sibley Hall Residence at Confederation
College. Related courses taken are "Resident Assistant to Resident Manager" which includes
counselling and intervention skills, and a credit course for "Non-Violent Crisis Intervention
Training and Restraint Holds". Linda holds a Certificate, St. John's Ambulance Standard First
Aid.

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                    <text>NATIVE LANGUAGE INSTRUCTORS' PROGRAM

l?ROFlLES
FACULTY AND STAFF

SUMMER 1995

I •

1, ,

�•

Native Language Instructors' Program
Profiles of Faculty and Staff
Summer 1995

Angela Moore

AL1212AC: Oral Algonquian Part I (Cree)
AL1232AC: Oral Alaonquian Part n (Cree)
AL1210AA: Written Algonquian Part I • NAFL
Ange1a's home is Cons1ance Lake Fll'St Nation. Along wilh her nineteen years of teaching experience for the Hearst
Board of Education, Angela has been involved in development of Cree curriculwn, eranslation. and as a Sessional Lecturer
and Consullant 81 NLIP. Ange1a possesses a Certificate in teaching Nalive language and a Teacher Assistant Certificate.
She has saved as Cree Language Consultant and Translator for various projects sponsored by Timmins Cultural Centre,
Hearst Board of Education and the Ontario Government

Joanne LaBelle

AL1212AA: Oral Algonquian Part I (Western)
ED0190AA: Practicum Planning (Western)
ED0290AA and ED0290AB: Practicum Planning
Joanne is a NLIP graduate earning hf'Z Diploma in Native As a Second Language. She is currently employed by the
Lakehead District Roman Catholic Separaie School Board as a Nalive Language Teacher. Joanne teaches 81 St Patrick
High School. St Jude School. and Saaed Heart School. teaching grades Kindergarten to Grade 12. Before moving to
Thunder Bay, Joanne taught grades JK - Grade 8 for lhe Gmtldton Roman Catholic Separale School Board.

Reta Sands

AL1212AB: Oral Algonquian Part I (Central/Eastern)
AL1232AB: Oral Algonquian Part II (Central/Eastern)
Reta received her Ontario Tcacher•s Certificate from London Teachers College. Her career as a teachf'Z began in 1963 and
has been teaching in her home community 81 Walpole Island Fust Nation. Reta continued her sbldies part-time, and
eventually received her Bachelor of Arts Degree in 1988, and her Bachelor of Education Degree in 1990 from Lakehead
University. Reta has been on NI.IP faculty team since its implementation in 1981. She began participating as Associate
Teacher in Practicum courses. and is now teaching Oral Algonquian coUJSCS.

Tom Beardy

AL1232AA: Oral Algonquian Part D (Western)
AL2213AA: Oral Algonquian Part ID (Western)
Tom received his Diploma in Nalive As a Second Language in 1993. Since 1989,he has taught Native language courses
during the summer and fall/winter term 81 Lakehead University. Tom is presently involved in a Severn Ojibwe
cmriculum project developing courses of swdy for the lnlroductory, lntennediate and Advanced Ojibwe courses. Tom has
done an enonnous amount of work in consulting and ttansl81ion.projects. Several publications of his glossaries on
"legal terms" are now available.
AL2213AB: Oral Algonquian Part m (Central/Eastern)
Lena is presently Coordina&amp;or of the Native Language Instructors• Program. She auained her Master's Degree 81 York
University in 1985. Hee area of concenttation focused on Nalive languages and culture. Lena has been on NLIP faculty
team since the program •s implementation in 1981. Her past activities include roles as consultant. teacher and researcher.

Lena Odjig White

John O'Meara

AL2233AA:
NL2711:
(biography not available 81 time of printing)

Oral Algonquian Part IV • NASL
Introduction to Native North American Linguistics

�•

Profiles

p. 2

Jeanne Grubin

ED1J51AA: NASL Methods Part I (Western)
ED1351AB: NASL Methods Part I (Central/Eastern)
Workshop 4A and 4B: "Songs In the Classroomtt
Jeanne received her Ontario Teacher's CertificaJe in 1967. Jeanne completed lhe Specialist Certificate - Additional
Qualification program in Native As a Second Language at Lalcehead University in 1991. Her other qualifications include
Special Education and Guidance Specialist 1aken at Nipissing Univmity. Jeanne worlced as a Native Language
Consultant for the Ministry of Education in 1989/90 and continued her consultant duties at Ojibwe Cultural Foundation
in 1990 -1992. During the years 1971-89, Jeanne taught at Cecil Facer School in Sudbury.

Gary Hannam

ED1571AA: Introduction to Teaching (Western)
ED1571AB: lntroductio■ to Teacbin1 (Central/Eastern)
ED0190AB: Practicum Planning (Central/Eastern)
In 1989, Gary joined our NLIP faculty team. He comes from Nova Scotia where he kee� busy as Principal for
Annapolis Royal N.S. and is a candidate for a Master in Education at SL Mary's University. His academic quaJifications
include a Bachelor of Arts Degree from SL Mary's and a Diploma in Educational Administration from Dalhousie
University. In 1987-88, Gary was selected as an exchange teacher to the U.K. from N. S. He is a recipient of an
Excellence in Education Award from the Province of Nova Scolia.

Shirley Williams

ED1572AA: Development or the Child (Western)
ED1572AB: Development or the Child (Central/Eastern)
Shirley is a candidate for a Master in Environmental Studies Degree at Yode University. She received her Bachelor of
Arts Degree from Trent Univmi.ty in 1983 and attained her Diploma in Native As a Second Language in 1989. She
attended Univmi.ty of Oklahoma in 1991 receiving a certificaJe in curriculum writing. Shirley has published some
Native language curriculum resources. Her activities include duties as Elder and Consultant for the Sweetgrass First
Nations Language Council Inc. She is a full-time faculty member at Trent University in Pererborough, Ontario.
ED1352AA: NASL Methods Part Il (Western)
Theresa Hoy ED1352AB: NASL Methods Part II (Central/Eastern)
Nowquaibzhllcgoqual
Ther� graduated in 1992 receiving her Diploma in Native As a Second Language. She earned her Bachelor of Education
Degree at Lalcehead Universily and her Ontario Teacher•s Certificaie in 1992. Theresa earned her Bachelor of Arts Degree
in Native Studies from Laurentian University in 1989. Her career experience as a Native language teacher has been with
the Sudbury Board of Education, It.aching grades 1 10 8.

Helen Wassegijig

ED157JAA: Current Issues In Native Language Education (Western)
ED1573AB: Current Issues iD Native Language Education (C/E)
Helen is a recent graduate receiving her Diploma in Native As a Second Language. She is a1so a recipient of the William
A. West Medal as a student with the highest ranking in the NLIP program. Helen earned her Bachelor of Fine Arts
Degree and her Bachelor of Visual Arts Degree from the University of Ottawa. She continued her studies receiving her
Master of Arts Degree from Carlcton Univcnity. Helen has five years experience teaching Ojibwe. She has aaught at
Algonquin College, Odawa Native Friendship Cenare and the University of Montreal.

Isadore Toulouse

ED1353AA: NASL Methods Part III (Western)
ED1574AA: Approaches to Bilingual Education
In 1992, Isadore graduated from NLIP with a Diploma in Native As a Second Language. Isadore is a candidate for a
Bachelor of Arts Degree from Trent University. This is his fifth year with the York Region Board of Education teaching
Grades l - 12 at Sutton schools. Isadore's other teaching wignment is with the Toronto Board of Education It.aching a
Continuing Education Adult Program held at the Native Canadian Centre of Toronto.

�Profiles

p. 3

Sandra Peltier

ED1353AB: NASL Methods Part Ill (Central/Eastern)
ED0390AA and ED0390AB Practicum Planning
Workshop 6A and 68: "Resource Exchange and Development"
Sandra just finished her tenn conrract as Anishinabeg Language Consultant for the Woodland Cultural Centte at
Brantford. In 1991, Sandra graduated from Lakehead University receiving her Part 3 Specialist Certificate in Native As a
Second Language. In 1983, she earned ha Ontario Teacher's Certificate at Lakehead. Last year, she received her Bachelor
of Arts Degree also from Lakehead University. Sandra's experience includes various roles as a Native language teacher,
as an education/social counsellor and as a consultant.

Mary Lou lahtail

ED13S4AA: NASL Methods Part IV
ED4743:
Native As a Second Language Specialist • A.Q. Part I
Mary Lou graduated with an Ontario Teacher's Certificate at McMaster University in 1975. She received her 3·Part
Specialist Certificate in Native As a Second Language in 1991 at Lakehead University. Currently. she is a candidate for a
Degree in F.ducation and Law in Native SWdies 81 Laurentian University. Mary Lou has perfonned various roles, one of
them as "District Officer" for 3 years for lhe Ombudsman of Ontario, Tunmins and James Bay area. She has experience
as a Cree teacha, consultant, counsellor, and translator. In 1977, she was appointed and is still presently serving as
Justice of the Peace on and for the Province of Ontario in Attawapislcat and Moosonee areas.

Violet Shawanda

ED0190, ED0290, ED0390: Practicum • Associate Teacher
Workshop SA and SB: "Teaching a NSL Secondary Program"
Violet joined our NLIP faculty team as Associate Teacher and Workshop Instructor in 1992. She earned her "Teaching
An Algonquian Language as a Second Language" Specialist Certificate 81 Lakehead in 1991. Other additional
qualifications include Language Ans, Media I, Special F.ducation Specialist, and Visual Ans SpecialisL Violet is a
holder of the Ontario Teacher's Certificate. Since 1989, she has taught Ojibwe at New Credit Day Care Centre,
Hagersvilte Secondary School, Mohawk College, Hamilton Native Friendship Centte and New Credit Fust Nation
School This past year, Violet taught Ojibwe courses at McMaster University.

Susan Sandau

ED0190, ED0290, ED0390: Practicum • Associate Teacher
CR1010: Introduction to Cree • Part I
CR1012: Introduction to Cree - Part II
For 21 years, Susan was employed by the Hearst Board of Education teaching Native language to grades one to eighL
She assisted in introducing and implementing a Native Language Program for the Primary Level 81 lhe Constance Lake
First Nation Day School. Susan received her Diploma in Native As a Second Language in 1987. Her experience include
curriculum development, teaching Special F.ducation in remedial classes and computer math • Primary and Junior.
ED0190, ED0290, ED0390: Practicum . Associate Teacher
Ronald Kelly
Ronald is from Onegaming First Nation. From Sepicmber 1978 to February 1994, Ronald was employed as a
Classroom/Native Language Teacher reaching all grades, Primary, JW1ior and lntennediale. He earned his Ontario
Teacher's Certificate, and the Diploma in Native Teacher F.ducation at Lakehead University in 1978. He also earned his
Specialist Certificate in Teaching Algonquian As a Second Language in 1991.

Dona Fiddler

ED0190, ED0290, ED0390: Practicum • Associate Teacher
In 1987, Dona graduated with a Diploma in Native As a Second Language. She is a recipient of a Certificate of
Appreciation from Program Council West for recognition in her work on a team to improve curriculum development and
implementation. Dona is presently employed by the Lalcehead District Separate School Board, 1eaehing Native language
programs at Our Lady of Charity School and Bishop Gallagher School.

�Profates

p.4

Workshop 1A and 1B: "Native Arts and Crartsu
Elizabeth graduated from NLIP in 1992 with a Diploma in Native As a Second Language. She has taken Advanced
Courses in the "Institute" Program. Elizabeth teaches at Henry Coaster Memorial School in Ogolci PosL

Elizabeth Achneepineskum

Workshop 3A and 3B: "Medicine Wheel Circle or Liren
Doris will be completing her Diploma program in Native As a Second Language this summer. She has been teaching
Ojibwe at Sault College, and has been extensively busy working on computer-assisted programming on Native
language. Because she also has been gaining knowledge and has presented several workshops on the Medicine Wheel, she
agreed to do the practicum workshop on this topic for the NLTC students.

Doris Boissoneau

OJ1010: Introduction to Ojibwe I
OJ1012: Introduction to Ojibwe II
Laura earned her Bachelor of Arts Degree and her Bachelor of Education Degree at Lakehead University in 1991. She has
taught Native Language Programs at Pelican Falls Fust Nation High School, and at St Patrick High School in Thunder
Bay. Laura worked as Linguist Assistant for research projects at Cat Lake First Nation and also at Lakehead University .
This past year, she taught Ojibwe courses during the falVwinter tenn at the Faculty of Education.

Laura James

NL3531: Composition
OJ2001: Intermediate Ojibwe
{biography not available at time of printing)

Elsie Stoney

NLIP Counsellor
Elder-in-Residence
Workshop 2A and 2B:
"The Role or Traditional Teachings in the Home &amp; SchooP'
Kathleen of the Golden Eagle Clan is from lskutewisalcaygun #39 Independent Fust Nation (Shoal Lake, Onlario). She
atlained her Registered Nurse Certificate at SL Boniface Hospilal in Winnipeg, and a Bachelor of Social Work Degree at
the University of Manitoba. Kathleen keeps busy with her various roles as Elder, Counsellor, Traditional Teacher and
Consultant for the Anishnaabeg people.

Katl,/een Greene

Florrie Sutherland

Principal:

Student Teaching and NASL ror Children Program

Florrie atlained her Native Language Teacher Certification in 1989 and is presently a full-time student in a B.A. degree
program offered by the Department of Indigenous Leaming. Florrie was Associate Teacher for NLIP in 1990-92. She
!aught the Native Language Program at the Constance Lake Day School during the period 1983-1988. Previous to that
for 4 years, she worked with emotionally-disturbed children, ages 4 to 17, at BrowndaJe Native Program at Thunder Bay.

Coordinator: NASL for Children and Odaminowin
This will be Karina's fourth summer with the program. With the skills and abilities she has in children's programming,
the participants of the Odaminowin Day Camp can look forwanJ to another exciting summer. Karina just graduated in
May 1995 receiving her Diploma in Native Family Worker Program at Confederation College. During her years of
study, she achieved and maintained her academic status on the Dean's List Along with her Ontario Secondary School
Graduation Diploma, Karina took other courses on behaviour and cross-cultural ethics.
Karina Skov

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                    <text>��Coordinator's Message
Aanii/Boozhoo!
Aaniish naa? Gdoo-gchi kinoomaagem na go aanwi? Mii go pane ndamtaang
kinoomaageng Anishnaabemowin. Znagaangzhem go memdige go naa nongo wii bmi
zhitoong waa nokaazang kinoomaageng Anishnaabemowin. Mii dash go naa bemi
piichtaaying gegii nwi.
How is everybody? I am sure you are all very busy teaching Anishnaabemowin? It is
challenging and hard today to teach Anishnaabemowin when there are so few curriculum
materials and resources out there for our native language classrooms. When we look
back we can see how far we've come and see the amount of work our Native Language
Instructors have produced! We just need to keep doing what we are doing with our
Native languages.
We wish to extend our congratulations to all the students who successfully completed
their program this past summer. Best wishes in your endeavors.
,,
A reminder to the students who need to do their ''teaching experience , if you have not
yet made arrangements with a school, you should start seeking a placement soon. Don't
forget to get your practice teaching forms filled in and signed by the appropriate school
official and send the form in to the NLIP office.
Students who have already taken Year 4 should be certain to register and complete their
assignments for ED 1599 Winter Practicum as soon as possible and send them in to the
NLIP office in order to receive the Native As A Second Language Diploma at the Spring
2002 Convocation exercises. If you have any questions concerning your practicum,
please to not hesitate to call.
Our planning is underway once again for the summer session 2002. Dates for the 2002
NLIP session are July 2 to July 26, 2002. Student evaluation of the program conducted in
July 2001 indicated that students requested names and addresses and phone numbers of
fellow NLIP students for sharing purposes. We are unable to provide these because of the
Freedom of Information Act, which prevents us from divulging such information in this
newsletter. Some preliminary infonnation about courses and programs for summer is
included in this newsletter.
We wish everyone a pleasant holiday during Christmas and the New Year!
Gdinmilcaagoom Miinwaa!

-- ... :..--&lt;

'

.

�--/4�-

�

(Season's Greetings Once Again!)
.- , ,

"-.Jl' �/ I'
�, /
,.,

u� /

_ ,,Helen Wassegijig, Coordinator v/
_
Native Language Instructors' Program

Native Language in Ontario Vol. 12, No. 3

�NATIVE LANGUAGE PROGRAMS AT LAKEHEAD UNIVERSITY
SUMMER 2002

NLTC - NATIVE LAN6UA6E TEACHERS' CERTIFICATION PR06RAM (July 2 - 26)
This progrom is for students wishing to teC1Ch an Algonquian language as a second la nguage in the province of
Ontario. This is a three-summer program It.a.ding to teacher certification in tt.a.ching an Algonquian language GS a
second language. The Ontario Coll• of Teachers issues a Certificate of QualifiC4tions (Restricted) upon
successful completion of the program. This progra,n is four weeks in duration, which includes one week of
workshops.
NASL - NATIVE AS A SECOND LAN6UA6E DIPLOMA PROGRAM (July 8 - 26)

This program is for students wishing to teach Native as a second language. This is a four-summer program leading
to a diploma for Native la nguage instructors. The diploma, issued by Lakehead University, is for students
concentrating in teaching Native as a second la nguage. Out-of-province second language instructors usually choose
this program. Graduates of NLTC may transfer into year four of this program after fulfilling the NI.IP practicum
requirement. This program is a three-week program and does not lead to Ministry Certification. (This program
does not include the workshops from NLTC).

NAFL - NATIVE AS A FIRST LAN6UA&amp;E DIPLOMA PR06RAM (July 8 - 26)

This program is for students wishing to teach Native as a first language. This is a four-summer program leading to
a diploma for Native language instructors. The diploma, issued by Lakehead University, is for students
concentrating on syllabic litel'ClC)' and Native language arts. This program is a three-week program and does not
lead to Ministry Certificate. (This program does not include the workshops from NLTC).
Et&gt; ◄743 At&gt;t&gt;ITIONAL QUALIFICATION-SPECIALIST IN NASL PART I (July 2 - 26)
SUMMER CREDIT COURSES IN LANGUAGES ANt&gt; Et&gt;UCATION
OJIBWE 1010 Introduction to Ojlbwc I (Severn Dialect)
Introduction to basic Ojibwe conversation, pronunciation, and grammar.
Time:
5:00 - 7:30 p.m. Monday thru Thursday
Date:
July 2 - 22, 2002
OJIBWE 1012 Introduction to Ojibwe II (Severn Dialect)
Development of conversational skills and practice in writing.
5:00 - 7:30 p.m. Monday thru Thursday
Time:
Date:
July 24 - August 14, 2002
CREE 1010
Introduction to Cree I
Introduction to basic Cree conversation, pronunciation, and grammar.
11:00 o.m. - 1:30 p.m. Monday thru Thursday
Time:
Date:
July 2 - 22, 2002
CREE 1012
Introduction to Cree II
Development of conversational skills ond practice in writing.
11:00 a.m. - 1:30 p.m. Monday thru Thursday
Time:
Date:
July 24 - August 14, 2002
NL 2711
Introduction to Native American Unguistics
A survey of the native languages of North America
Time:
10:30 a.m. - 12:30 p.m.
Date:
July 8 - July 26, 2002

NL 3551

Children's Utcroturc

In response to issues of language teaching/learning pedagogy.
(as a language learning tool).
Time:
1:30 p.m. - 3:30 p.m.
Date:
July 8 - July 26, 2002

Native Language in Ontario Vol. 12, No. 3

2

�OBITUARIES

Biidowe'aanmido-Kwe

GIZAAGIGOO
MAA PII KA WAABMI60O
IN LOVING MEMORY
Lillian Roberta (Osawamick) Bourgeois
March 4, 1961 - March 01, 2001
Lilly (Osawamick)Bourgeois, 3rd Degree Midewiwin kwe of the Bear Clan, passed
away at Sunnybrook Health Science Centre, Toronto, on Thursday March 1, 2001
at the age of 39 years. Lilly was born in Little Current, daughter of John
Osawamick and the late Florence {Neganigwane) Osawamick. Lilly was a teacher of
the Ojibwe language in Peterborough for the past two years. She also enjoyed
teaching traditional customs such as jingle dress dancing, drum making and strived
for the wellness of all who knew her through health and fitness workshops. Lilly
was the Chief Jingle Dress Dancer of the Three Fires Midewiwin Lodge.
Beloved wife of Paul Bourgeois of Peterborough. Dear mother of James
{Giizhigaatemonidoinini), Alexander (Wassaygezik) and Marion (Pizhiiskwe),. Loving
sister of Barbara (Tom), Martina, Stan, Gert (Max), Bev (Louis), Pat, Ann-Marie
(Patrick), Joseph(Clara), Darlene (Randy), Elizabeth (Gerard), Predeceased by a
sister Jean and a brother Johnny, Dear niece of James (predeceased) wife Celina,
Lavina (predeceased) husband John Lewis, Eva Cywink (husband Nick Predeceased),
Jerome (predeceased) wife Theda, Agnes Webkamigad husband Henry, Shirley
Williams, Isadore wife Verna and Rosella Kinoshameg husband James all of
Wikwemikong, Christine Osawamick and great uncle Hector Shigwadja. Also
survived by many nieces and nephews. Friends were received at Wasse Abin High
School, Wikwemikong on March 3, 2001. Funeral Service was held on Monday
March 5, 2001 at Wasse Abin High School with Lee Staples officiating
Native Language in Ontario Vol. 12, No. 3

3

�IN LOVING MEMORY
Justin Thomas James Alexander Gunner
July 18, 1985 - October 03, 2000
Justin Gunner passed away at the Thunder Bay Regional Hospital, McKellar
site on Tuesday October 03, 2000 at the tender age of 15 years. Justin was
born and raised in Moose Factory, youngest son of N.L.I.P Administrative
Assistant Diane Maybee (Phillip Nakogee) and oldest son to William Gunner
(Sheila Wapachee) of Moose Factory. Justin relocated to Thunder Bay to
attend High School in September 1999. Justin was a very unique individual
who always had a heart for others and was not afraid to let people know how
much they meant to him. All that came to know him during his short time
with us sadly misses him.
Loving brother of Sean, Miranda and Dwayne, and stepbrothers Colin,
Stephen and Michael. Proud uncle of Trae and Teara. Predeceased by his
grandparents Alex and Clara Gunner. Also survived by his grandparents
Raymond and Marion Maybee and several Aunts, Uncles, cousins, and several
friends from Moose Factory and Thunder Bay.
Friends were received at Jenkins funeral home in Thunder Bay on
Wednesday October 4, 2000. Funeral was held at the St,. Thomas Anglican
Church in Moose Factory on Sunday October 8, 2000 with Wayne Macintosh
officiating.

Native Language in Ontario Vol. 12, No. 3

4

�REMEMBERING
Ellen (Cub-dee) Mathilda Migwans
nee Corbiere
November 16, 1941- September 20, 2001
0 Great Spirit
Whose breath gives life to the
world and whose
voice is h£ard in the soft breeze
We need your strength and wisdom
May we walk in Beauty
May our eyes ever behold the red
and purple sunset
Make us wise so that we may
understand what you have
hidden in every leaf and rock
Make us always ready to
come to you
with clean hands and straight eyes
so when life fades. as the fading
sunset our spirits
may come to you without shame.

IN LOVING MEMORY
Ellen (cub-dee) Mathilda Migwans
Predeceased by her parents Paul &amp; Mabel Corbiere, husband Joseph
Migwans, infant son Michael. Dear Friend of bill Ferguson of M'Chigeeng.
Beloved mother of Fred (Leah), Sylvia (Bernard) Ense, Lealand, Russell
(Beatrice) all of M'Chigeeng. Clyde (Colleen) of Wikwemikong, Lorraine of
Sault Ste. Marie, Rhoda (Jeremy) Epp of Calgary, Joe (Marge) of
Whitehorse. Loving grandmother of Ryan, Sage, Wasnode, Adam, Vince,
Tashina, Marlon, Marshall, Nathan, Joseph, Jordan, Neil, Brooke and Russell
Jr. Sadly missed by brothers and sisters Archie (Hilda) Corbiere, Alvin
(Angeline) Corbiere, Veronica Corbiere, Shirley (Klaus) Kaiser, Nancy
Corbiere (Eric), all of M'Chigeeng. Rosalind (Andrew) Shigwadja of Orillia,
George Corbiere of Orillia, Sylvia Shawanda (Edward) of Birch Island,
Caroline Corbiere of Sudbury, Orien Corbiere of Thunder Bay. Remembered
by many nieces, nephews and friends.
Friends were received September 21, 2001 at M'Chigeeng Community
Complex. Funeral was held at the Immaculate Conception Catholic Church in
M'Chigeeng with Father Foliot officiating.

Native Language in Ontario Vol. 12, No. 3

5

�ANNOUNCEMENTS
APPLICATIONS FOR THE 2002 SESSION OF THE
NATIVE LANGUAGE INSTRUCTORS' PROGRAM
AT
LAKEHEAD UNIVERSITY
ARE NOW AVAILABLE FOR NEW APPLICANTS
IF YOU HAVE NOT RECEIVED YOUR PACK.AGE OR IF YOU
WOULD LIKE ADDITIONAL PACK.AGES,
PLEASE CONTACT
DIANE MAYBEE
AT
(807) 343-8542
LAKEHEAD UNIVERSITY IS THE ONLY NATIVE LANGUAGE
TEACHER CERTIFICATION APPROVED BY THE MINISTRY OF
EDUCATION AND TRAINING FOR CERTIFICATION IN NATIVE AS
A SECOND LANGUAGE IN AN ALGONQUIAN LANGUAGE.
CERTIFICATION THROUGH THE ONTARIO COLLEGE OF
TEACHERS

NLT C GR A D U A TE S
AT TIMES WE RECEIVE PHONE CALLS FROM VARIOUS SCHOOL
BOARDS WHO ARE LOOKING FOR NATIVE LANGUAGE GRADUATES FOR
POSSIBLE EMPLOYMENT BECAUSE OF THE FREEDOM OF
INFORMATION ACT WE CANNOT RELEASE ANY STUDENT NAMES
WHAT WE CAN DO THOUGH IS PASS THE INFORMATION ON TO THE
STUDENTS
IF YOU ARE INTERESTED IN RECEIVING INFORMATION ABOUT THE
VARIOUS POSITIONS
PLEASE CALL OR FAX THE NLIP OFFICE AND SUBMIT YOUR NAME AND
ADDRESS

Native Language in Ontario Vol. 12, No. 3

6

�A N OTE FROM T HE
N A TIVE LANGUA G E IN S TRU C TORS 'PROG RA M

If you are a recent NLIP Graduate and you would like to
remain on our Newsletter mailing list, or you know
someone who would like to receive this valuable resource,
Please contact Diane Maybee at the N.L.I.P. office
At (807) 343-8198
FU LLY FURNI S HE D A C A DE MY SU I TE S
Poli-Rentals
#12 - 144 Academy Drive
Thunder Bay, ON
P7B 5J2

Comfortable Furnished Accommodations At Affordable Prices

Ap�

Towntff,Qt#et'

Weekly $450.00
Weekly $500.00
Bi weekly 800.00
Bi weekly 800,00
Monthly 1,400.00
Monthly 1,400.00
Long Term - On request
For your convenience we offer: Clean, comfortable, spacious
units. Kitchen with fridge and stove, 4-piece bath, Utilities
included, Cable T.V., Parking, Weekly cleaning.
Apartments - large storage area, some have-balconies &amp; walkups.
Townhouses - storage in basement area. And so much more...
Centrally located to: Lakehead University, Canada Games
Complex, Thunder Bay Community Auditorium, Thunder Bay
Charity Casino, Confederation College, Superstore, Intercity
Shopping Center.
For more information or for reservations
Call: 1-807-474-7472 or Fax: 1-807-345-6343
Native Language in Ontario Vol. 12, No. 3

7

�EMPLOYMEN T OPP ORT U NITY
N ATIVE LAN GUAGE I N STRUCTO R
AT
Awashaishuck
1296 Weston Road
Toronto, O N
M6M4R3
Phone: (416) 242-12 64
Fax: (416) 242-9929

Liz Hammond
Assistant Executive Director
Clo Anduhyaun Inc.

BOOK LAU N C HIN G

AT
WALPOLE ISLAND HERITAGE CENTRE
DECEMBER 20th , 2001
OF
NISHNAABEMOWIN REFERENCE
GRAMMAR

BY:

J. RAN D OLP H V ALEN T INE

UNIVERSiiY OF TORONTO PRESS

Native Language in Ontario Vol. 12, No. 3

8

�TO ALL NLIP/NLTC STUDENTS

THE OFFICE OF THE REGISTRAR WOULD LIKE THE NLIP
DEPARTMENT TO INFORM ALL OF OUR STUDENTS THAT
THEY WILL NO LONGER BE DISTRIBUTING ANY
OFFICIAL OR UNOFFICIAL TRANSCRIPTS
TO ANY STUDENTS UNTIL THEY
RECEIVE A FEE OF $8.00
EFFECTIVE IMMEDIATELY STUDENTS WILL BE
RESPONSIBLE FOR RETREIVING THEIR MARKS FROM
THE OFFICE OF THE REGISTRAR
THE CONTACT NUMBER FOR
THE ONTARIO COLLEGE OF TEACHERS
HAS CHANGE[) TO (416) 961-8800 EXT. 330
IF YOU NEED TO INQUIRE ABOUT YOUR RECORDS WITH
THE ONTARIO COLLEGE OF TEACHERS
ANY ADDITIONAL QUESTIONS IN REGARDS TO THE PROGRAM
YOU CAN CONTACT THE NLIP OFFICE
DIANE MAYBEE (807) 343-8542 - (dmoybee@mist.lokeheadu.co)
HELEN WASSEGIJIG (807) 343-8003 - (hwassegi@mercury.lakeheadu.ca)
Native Language in Ontario Vol. 12, No. 3

9

�Me"JJ cb;stmas aHJ HO/ll'JJ Nell' Year to all St11�11ts 1mJ su,lfof� Native LIIHg,tllffC .Pl'DpAffl.

11,,e, � � are,, r-etur� to- � Ncxt:"we,,
L� I n.m-uctor1 Pr�a,,m, CU'l.d,, lf yow are,, lf\l the,,
t� field., prepare,- yO'Uf"' � tnat"e.r� Yow
Ca..11 hr-�YO'Uf"' materla,w, i.te.nw, CU'\d,, objec.t},foy v�
� 1rli4,; w� yow haNe,, yOU¥ mater-£.a.4, read.:Y CU'l.d,,
� onfy to- bet wr-itt"et1.t o«t: for � year two- CU'l.d,,
three--�� wai be, �the,ir pr-act:u;,uwi,, waL
be, �to-�the,,year one,,�
If eteyone, ha¼- q�� or co-ncer� for n.e.-,a- yea,,- for
the,,� ofJ� yow 00-r\lco-n:ttu:t" �ate�
La]c,e,, SchcoL � p'h&lt;m,e,, �
(705) 463 -4101
(lea.&gt;ve- at � CU'l.d,, I waL calL yow back,, c,.fte.r work,,
at 3:30 p. mt. or�� (705) 463-4124.

w

florrie/ SutherlaruL
Ncxt:"we,- L� I n.m-uctor1 Pr�a,,m, Staff

Native Language in Ontario Vol. 12, No. 3

10

�UPDATE:
THE PROPOSED ONTARIO TEACHER QUALIFYING TEST
AND YOU
If you recall, last July we mentioned that the Ontario Government
wanted to pass legislation called the Quality in the Classroom Act
that would require all new teachers seeking certification from the
Ontario College of Teachers to take the " Ontario Teacher
Qualifying Test''. At that time we told you that we would update
you on the situation if and when we heard anything. While the
news is that there is no news, here is what we know so far.
According to Dr. Anthony Bartley, our Lokehead University Faculty
of Education representative to the Ministry of Education meetings
on Teacher Testing, there is not much to report because there has
been a news blackout on this issue until the legislation is passed
sometime in January of 2002. Dr. Bartley says, however, that
the focus of testing will probably be on teachers seeking regular
certification and not teachers applying for "restricted certificates"
such as the ones for teaching the Native languages as a second
language. But he goes on to warn that this is his opinion and that
nothing has been said directly or officially to support or refute it.
We have since learned from Lucy McCartney, an Ontario Ministry
of Education (OME) employee who sits on the Ontario Teaching
Testing Project Advisory Committee, that the bill is in its 3rd
reading and testing will definitely take place in Spring 2002.
McCartney also said that they have not yet defined which
categories of student teachers the legislation will affect.
When we consulted with Keith Lickers, an Education Officer in the
Curriculum and Assessment Policy Branch of the OME, he could not
say whether or not NLIP students will have to take the test, but
he did provide details on the test itself. Here is what he said:

Native Language in Ontario Vol. 12, No. 3

11

�ONTARIO TEACHER QUALIFYING TEST
IT'S PURPOSE:
It will test student teachers skills in classroom management, teacher
strategies, and problem solving.

WHAT IT WILL INVOLVE:
It is a 3-hour test comprising scenario and multiple-choice questions.
Test will be marked by Ontario teachers and faculty staff. The test is
not focused on specific subjects.

WHAT HAS HAPPENED SO FAR:
It was pilot tested in October 2001 and will be field-tested with
volunteers in December 2001 and January 2002. The first real tests
will be administered April 27, 2002.

FOR MORE INFORMATION:
A backgrounder on the legislation is available at the Web site:

http://mettowas21 . edu. gov. on. ca/eng/document/nr/01 . 1 0/bq1 0 1 5 . html

Native Language in Ontario Vol. 12, No. 3

12

�NATIVE LANGUAGE RESOURCES
Eshkintam Nishinaabemang Mzinagan
Introduction to Nishnaabemwin
Author:

Professor Shirley Ida Williams
2001/2002
Native Studies Department
Trent University

NEW
Weshki-Bmaadzijig Ji-Noondmowaad
(a series of short stories by Andrew Medler in Anishnaabemowin)
Edited and Annotated

'By: J. Ra+'ldolpJ-\/ v��

NISHNAABEMWIN REFERENCE GRAMMAR

'By;J. 'Ra+'\dolpJ-\/V��
University of Toronto Press

Will also be
at the Book Launching
Walpole Island Heritage Centre
December 20th , 2001

Native Language in Ontario Vol. 12, No. 3

13

�The Ontario Curriculum
Grades 1 -8

Native Languages
2001

This publication is available on the Ministry of Education website
at
http ; //www . edu . gov . on . ca
The Ministry of Education is developing three Native Language resource
guides on grammar for 1) Ojibwe and Cree Languages; 2) Delaware; and 3)
three Iroquoian languages - Cayuga, Mohawk and Oneida.
The first two are virtually complete and ready for printing. The third is
currently being developed. It is the intent of the Ministry to have them
printed and distributed this school year.
The resource guides are supplementary and complementary to the Native
Language policy documents for Grades 1 to 12 that have already been
released to schools.
The resource guides are an effort by linguists and fluent speakers of the
Native languages to produce a significant resource for language
development. The Native language program, as outlined in the curriculum
policy documents, focuses on the communicative aspect of language.
Effective communication depends on accuracy and clarity of expression.
Therefore, grammatical accuracy is emphasized which makes the new
resource guides an important support of the program.
This project has presented a real challenge in that no grammar publications
for any of the Native languages taught in Ontario are available - which
partly explains why the project has been so long in development.
The release of these resource guides will complete the Native Language
program as part of the new Ontario curriculum

Native Language in Ontario Vol. 12, No. 3

14

�IMMERSION PROGRAMS
Boozhoo aaniin, Sam Senecal ndiznikaaz, Bakting doonjibaa,
Ojibwe Cultural Foundation naakiiyan as the Anishinaabemowin
Program Director. I've spent the last six years employed by
Sault College of Applied Arts and Technology as the Ojibwe
Language Initiatives Coordinator.
My position is funded through INAC and is a partnership between
Anishinaabemowin Teg Inc. and the Ojibwe Cultural Foundation.
My job duties at the Ojibwe Cultural Foundation will be to
coordinate and implement Immersion programs for the OCF's 16
member First Nations. I will also be updating and implementing
the language component of the OCF website. The address is
www.ojibwe.on.ca but please be patient it's going to take a little
time. I will also be planning and coordinating the annual language
conference hosted by Anishinaabemowin Teg Inc. The tentative
dates for the conference are March 27 - April 1, 2002 and will
take place at the Vegas Kewadin Convention Center located in
Sault Ste. Marie, Michigan. So make plans and arrangements to
attend this conference.
I can be reached through email sam . senecal@onlink.net or
telephone (705) 3TT-4902 or fax (705) 377-5460.
Naahow, baa maa pii ga-gii-ginoomin miinwaa

Native Language in Ontario Vol. 12, No. 3

15

�IMMERSION WORKSHOPS
Approval to print from the Newletter of the Walpole Island Heritage Centre.

Anishinaabemowin Program Up-date

(�by: Mar�P�J-i C� Ve-velopmet1.t0{f(,ce,r)

The Tuesday night Anishinaabemowin Language Classes are doing well. Our
instructor Dorothy Cameron is receiving a warm welcome from the participants.
Classes run from 6:00 to 8:00 p.m. at the Walpole Island Elementary School
Library. Light refreshments are provided. Classes are FREE to all community
members. Our average number of participants each week is 25-30 community
members some parents are even bringing their children. Future plans are being
made to offer a 2nd class for beginners only. Watch for more information about
the •Beginners" class. Come join us!
Two Anishinaabemowin Immersion Workshops were. held on Saturday October 27
and Sunday November 18, 2001 at the United Church Hall. The. immersion
workshops involve the recruitment of various experts in the language and also
skilled artists, craftsmen, cooks, etc. leading the sessions. The Workshops provide
hands-on activities and learning the Ojibwe words associated with that activity.
October's topic was Halloween and November's topic was Quilting and
Remembrance Day. The December Immersion Workshop will take place on
Saturday December 15, 2001 with the topic of "Preparing Christmas Dinner".
Workshops are free to all community members.
The Aamjiwnaang (Sarnia) First Nation has invited our community members out to
their Anishinabe Language Class, which take place on Wednesday evenings from
6:30 to 8:30 p.m. at the Community Centre. Also, we are invited to their next
Immersion program on January 18-20, 2002 at the Community Centre.
If you have any questions about any of the above, give me a call at (519) 627-6072,
ext. 224 or email me at_petersmk@kent.net
Miigwech

Coming soon to a Walpole Island Heritage Centre near you!
THOUSANDS OF YEARS IN THE MAKING
J. Randolph Valentine's
NISHNAABEM WIN REFERENCE GRAMMAR
University of Toronto Press
Watch for more info at the book launch Dec. 20th , 2001
Native Language in Ontario Vol. 12, No. 3

16

�SHARING SECTION

Native Language in Ontario Vol. 12, No. 3

17

�MONTHS OF THE YEAR: GIIZISOOG
Words for these calendar expressions will differ according to a
geographical area as they relate to seasons and activities of that location.
There may be some variations in spelling. Write them that way they are
expressed in your dialect and community usage. Here are some:
Southwestern Ontario

Northwestern Ontario

JAN. Mnidoo-giizis
FEB. Mkwa-giizis
MAR. Naabdin-giizis
APR. Poopoogami-giizis
MAY Nmebne-giizis
JUNE Waabgonii-giizis
JULY Miini-giizis
AUG. Mnoomni-giizis
SEPT. Waababagaa-giizis
OCT. Bnaakwii-giizis
NOV. Baashkaakodin-giizis
DEC. Mnidoo-giizoons

Chi-biboon-giizis
Mkwa-giizis
Ziisbaakodike-giizis
Waawaaskone-giizis
Gtige-giizis
Ode'mini-giizis
Miini-giizis
Datkaagminani-giizis
Mdaamnike-giizis
Bnaakwii-giizis
Gshkadni-giizis
Shki-biboon-giizoons

Lake of the Woods
Biji-biboon
Migizi-giizis
Aandego-giizis
Maango-giizis
Gitigewi-giizis
Ode'imini-giizis
Aabita-niibini-giizis
Miini-giizis
Waatebagaawi-giizis
Binaakwewi-giizis
Kashkadino-giizis
Moojigiziwi-giizis

by: Anishnaabe language Teachers
of Manitoulin &amp; North Shore

Source: Walpole Island
1978 Calendar

by: Irene Scott
Whitedog, Ontario

Manitoulin/Central Ontario

THE •TEN COMMANDMENTS" FOR NATIVE LANGUAGE TEACHERS
THESE ·coMMANDMENTS" WERE RECOVERED FROM OUR ARCHIVES
AND WE WOULD LIKE TO SHARE THEM WITH YOU:
1.
2.
3.
4.
5.
6.
7.
8.
9.
10.

Prepare your lessons well beforehand so you know exactly what to do and what to
take with you.
Keep a daily record of your lessons.
Call the Principal in plenty of time if you are going to be absent or late.
Cause respect to fall upon your program in everything you do.
t&gt;on't waste class time in translating, or using English
Don't teach lists of words, teach whole ideas: sentences, paragraphs.
Don't concentrate on individual children while the rest of the class gets out of hand.
Don't gossip about any child, member of staff, or school policy.
Respect the principal, ask him or her for help and advice when you need it.
Teach your classes not only to know their language, but also to •1ove" it.

Native Language in Ontario Vol. 12, No. 3

18

�NATIVE CALENDAR ( Cree)
..

JANUARY

FEBRUARY -

HICKED··• HONTH
KISE P ES IN .

EAGLE MONTH

HIKISIW PESif1

HARCH

GOOSE MONTH

APRIL

FROG_ HONTH

NISKI PESIH

r

p r'

o

c,- np

j\ r'"

I\ ,.ic:..

AYEKI 0ESIH
LAYING MONTH

HAY

P INIWAWE PESIH
JUNE

HATCHING MONTH

PASKAWE PESIM

MOULTING MONTH

PUSKO P ES IH
AUGUST

FLYING MONTH

OHPAHOO PESIM

-0

.a,
,..
II-

SEPTEMBER .

OCTOBER

�i&gt;,

• J:l

NOVEMBER

···················· ·· ···· ··
***••
11ATING HONTH

NOCHIHITOO PESIH

..or,�::, /\

�c.

FREEZING HONTH

KUSKUTINO- PES IH

..........•! ...... ��···�·······
FOGGY MONTH

-

-

-

YEKOP EW P ES IH

a,

DECEMBER

DRIFTING HONTH..

PAW.AS TUN PES IM

Native Language in Ontario Vol. 12, No. 3

19

�LANGUAGE ANV LEARNING REFLECTIONS
BY: Ar-n,ol.d;p. I�� August 1992

The following essay is a reflection on the nature of language and the nature of the learner.
In the process I collected on the experiences I have encountered throughout my lifetime
and what I have had the pleasure of discovering in my linguistics classes at Lake.head
University in the summer of 1992.
As an Ojivway from the Rama First Nation, I spent the first years of my life on an Indian
reserve along with my own nationality. I can remember those days as a child with my family
and community members speaking and playing in the native tongue. My grandmother would
always speak to my brother and I using the Ojibwe language. She would use it in everyday
life, with legends and stories during the winter months and before bedtime. To me, it was
the most beautiful and descriptive language I had ever heard. I am sure that my person
from another nationality would say the same thing about their language. Anyway, this would
not be hard to understand as it is my first language and the only other language I had to
compare it to was English, which I understand is a borrowed language.
It was not until the early sixties that I was ushered off to a non-native School and
environment in the nearby town of Orillia, Ontario, which at the time had a population of
about 13,000. I was not totally foreign to the new language, but now I was learning and
doing everything in English for the better part of every day. Suddenly things were
different, structured, not as much fun. Physical punishment was now the new way of doing
business and it was not uncommon to see the native youngsters lined up outside the
Principal's office waiting to get the strap for being ourselves. After a few years, I began to
realize that we were using less and less of the Native language. It was not up until 1984
that we as a community started to do something about the problem by sending people to
Lake.head University to receive some learning and training skills. I was the first person from
our community to take the course. Then the following year, another three came as well, all
of who are working with the language in some form or another today. There was and is a real
feeling of loss of identity and heritage within us. I was one of those people who was
genuinely concerned and who took a positive step to rejuvenate the language, not only by
increasing any knowledge of the language, but by encouraging others to speak and learn to
teach. Also, it was through my initiative that a language program was in the daycare center.
I believed the language had to be protected from the outside world; it had to be pure again.
I also knew that the words were different from how they m must have been in the time of
our forefathers. I felt those words had to be recaptured and preserved to rekindle our
identity and pride. I always believed there was a proper way of using words. I knew not the
evolutionary processes of languages. I did not want to share the language with other
nationalities for fear of further loss and bastardization. I also believed that if I wasn't
totally fluent with my first language, I would never be whole. I would feel awkward around
the Elders and people who were well versed in the language and had a tendency to withdraw
from a lengthy of full conversation. I knew there were other First Nations like the Cree,
Micmac, and Mohawk, but I knew practically nothing of dialect. I believe dialect and the lock
of its knowledge contributed to my feelings of inefficiency with the language. I used to
believe that the language was dying.

Native Language in Ontario Vol. 12, No. 3

20

�I feel very fortunate to have been able to attend Lakehead University this year,
predominantly because of my education in the Linguistics classes. Our instructor, Mr. R.M.
Agnihotri, has opened my eyes and renewed my hope and faith that we as native people
belong with our languages, will survive! Now I have a more positive and optimistic outlook for
the future. I have learned to appreciate the finer points of the language and learner
processes. Instead of isolating ourselves with the language from the outside world, I now
believe that languages and people grow, learn and flourish from exposure to each other. The
only things constant is •change". New languages are coming into being all the time because
of interaction. Our language will change but it will live on. I see now how languages are both
highly structured and variable, and how with time and patience, any language can be broken
down and understood. I have always heard that children can learn a new language faster
than adults. Now I learn that both can learn equally as well and fast in regards to the
structure and words, but when it comes to pronunciation, the children have a slight edge on
adults,. I am also aware of the influences that the geographical location and environment
con have on a language. For instance, in Native country, if you live near a river, body of
water or any Island, the language will have a lot of •shhh" sounds because of the water
washing up against the shore line. If the Tribe is in the extreme north, then the language
will be harsh like the weather. I used to think that linguistics knew several languages but
now I am aware that it is a study of the structure and not the language itself. It is these
kind of peoples that con preserve and enhance heritages. They can capture a language and
record it on paper for the benefit of future generations and cultures. Some suggestions to
ensure the continuity of the language was not to focus all our energies and efforts on the
day-to-day fights like the realization of a language facility in the community, but rather to
attack the Big Picture. Concentrate at the National level to have a Native language policy,
fight for more capital and operational dollars, fight for equality. Go to the grass roots level
- politicians, and have them lobby the governments for the community and its members.
Have them institutionalized the language in the workplace and service centers, encourage
them to use it in the Council and public meetings. We have also learned about the nature of
he learner and the learning process. For example, we find in the learner that it is perfectly
natural to make errors. In fact, this may ever be desirable as now there is a method of
comparison between right and wrong, good or better. It is not a negative aspect of learner
development it is what makes us human, approachable and unpredictable. Languages are what
separate us from animals. For the longest time it was believed, maybe even before the
manifestation of record keeping and language structure development, that the learner
received comprehension and retentions through the five senses. This is what we are putting
in, this is what will be learned. In fact, this theory holds true to this day. There have been
numerous studies conducted by countless professionals and human behaviorists about the
theories behind the learning process. Now we find out that the learner is at the center of
the learning process and that there are several factors which influence his learning and what
he learns. Society, for example, teaches in the language of the dominating majority, which,
in Canada, is the English language. Social and economic conditions are also prevalent and
contributing factors because not everyone can go to say Yale University, because of
unwritten restrictions imposed by society. Maybe there are sociably acceptable criteria for
entry or the restrictions may be confining because of financially embarrassing reasons. The
individual may also have factors such as age, attitudinal problems, motivational deficiencies,
linguistic sensitivities and attitudinal qualifications holding him back.

Native Language in Ontario Vol. 12, No. 3

21

�The teacher and the types of material used to teach also have a bearing on what the
individual learns. Does the tmcher hove the qualifications, what sort of attitude does she
display. is she linguistically sensitive, is she sensitive to cultural differences. Does she
present materials that are interesting, pleasant and contributing to the crmtive instincts of
the lmrner? What tmching style is being used in the classroom? Is it tmching style being
used in the classroom? Is it Behaviorism?, where is it believed that the mind is a blank
space to be filled? Is it the (L.A.D.), Language Acquisition Device, where the person is
believed to be starting our knowing very little? Or is it through the General Cognitive
Structures theory.
It was not until fairly recently that a new theory was conceived whereby it was believed that
the child was born with the knowledge of a universal language, a sixth sense. They said that
the infants brain must be preprogrammed to a certain extent, it was not any empty basket
as previously assumed.
To my thinking this is the most logical of the theories. I cannot believe that the brain is
empty upon birth...I distinctly remember when my own son was born and how he rmcted to
his new environment. I could see the intelligence instantly. He felt the cold and reacted
appropriately, he could not see clearly but he was able to focus on the overhmd light. This
was the fist thing he sow in this life and for the longest time, for a period of about three
ymrs, he was still compelled by light and would look right into a burning light bulb. In my
mind, I could make him our as saying, • Where the heck om I, what's happening, what's that?•
I told his mother, he's a food one, Deb. I believe that a newborn is innate, meaning that
both parents genetically transferred the preprogramming previously mmtioned. It is quite
conceivable to me that the chromosomes of the parents carry not the characteristics of the
parents but also a kind of collective memory. This memory is then constantly developing in
the ovary, in the womb and right on through the individual's lifetime. Even while the fetus is
developing. it hos the ability to comprehend the outside world through the five senses and
analyze with the sixth. It can hear noises such as language while still in the womb and
recognize the smell of its mother even when it is separated for periods of time. This is
memory at work, analytical thinking. Furthermore. studies have shown that the human brain
uses no more than 5 to 10 percent of its power. Why is this? It is protecting us from
ourselves? Will there come a time when we no longer require a shell, and will the next form
be energy matter? If the brain only used the 10 percatt that we can measure, then surely
the other 90 percent must be doing something. I refer to the unconscious of the sixth
sense. I believe there is more going on that meets the eye and I will refer to it as
"automatic learning• or self-preservation. Even during the silent years, from birth to soy
abo,µt three years. the individual is still lmrning and developing the confidence to try new
things. like speech. Remember, you can learn more by listening all the time than you can be
speaking all the time. Learning is more that a one way street, there are so many variables
associated with it that no two people see the some thing exactly the same way.
In conclusion. I would soy that any tmching professional that takes the time to understand
his subject, his pupils' individuality, the external factors and the theories and learning
techniques available to him, will do well in his or her chosen career.

Native Language in Ontario Vol. 12, No. 3

22

�WHAT IS EVALUATION
There have been many ideas shared and discussed, and methods developed on the
topic of •evaluationH. The Ministry documents, Native Languages Guideline and
Resource Guide - Support Document, provide detailed sections on evaluation. Still,
we get questions on what is the best way to apply a method you select?
Following is another contribution made by Adrian Peetoom. Here is some
information and citations made from his publication •RefleXionsH.
...you rely on what your own mind and heart - and the hearts and minds of your
students - tell you ... what's going on in our program, on your profession, in your own
professional life. Genuine evaluating is built right into classroom practice. The
trick is to recognize when and what and how you and your students are evaluating.

s��m-pcmder.

• Evaluation is first and foremost a celebration of what learners have
learned.
• Evaluation is a process, not a product.
• The purpose of evaluation is not to measure, but to foster.
• Evaluation depends on knowing the children and recognizing their
gifts, learning styles and interests.
• It is what people do together for the purpose of helping learning
along and building confidence in the learner.

The key to evaluation:

Students are totally involved in the process. There is only working with the
students (and their parents) to discover...
- what they already know,
- what they sti II need to know, and
- how they can be helped to know.
Like learning, evaluation happens every moment...The trick is to become more
specifically aware of and reflective about what you see, hear, feel, think, decide, so
that each bit you learn about your students' learning from them or from you own
observations, affects what you say and do next and builds towards your common
learning goals. Evaluation isn't something you do to students; it's something you do
with them on an ongoing basis.

Native Language in Ontario Vol. 12, No. 3

23

�Think of the on-going process as the "five R's":

•

Research:

What have we done?

... when you gather information about what both you and the students did.
You collect all kinds of data: about your instruction, the students'
interactions, the process of their learning (observable behaviors), pieces of
writing, completed tests, oral projects, drama, drawings, paintings,
constructed models, audio and video tapes etc.

• Reflection: What have we learned?
•what do we know?• - applies to you as well as the students. From the
research information and the materials you've collected, you arrive at some
tentative conclusions about the learning process; not only of what of
learning, but also the why, when, how, and with whom ...It's no longer simply
what you value in your students' learning that's important, but what they
value as well. Their own goals are what matter, and their recognition and
understanding of how and how much they're moving toward those goals.
• Response: Where will we go from here?
Each •evaluation" you and your students make as you reflect on the learning
they and you have done points to new goals that build on what has already
been learned.
• Reporting: What can we tell each other and others about our
learning?
-an ongoing sharing of thoughts and feelings about the process of learning
and what is being learned. Also important is periodic communication
between you and the parents - with the student - about what you saw, what
you thought, what you wondered, what you decided.

•

Recording: What learning can we record as completed?

If the first four •:steps" are in place and everyone has had an opportunity
to contribute, then official records of your students' work and learning will
be no big deal.

Thinking about learning:
Questions for evaluating yourself and your teaching ...
1. What did the students learn?
2. What did I learn about them
3. What did I learn about my teaching?
Source: •Reflections" by Adrian Peetoom, pp. 156-173
Publisher: Scholastic Canada Ltd., 1992
(Information and citations from •Reflections" prepared by Lena Odjig White
Native Language in Ontario Vol. 12, No. 3

24

�RESOURCES
0jibwe Cultural Foundation
P.O.Box 278
M"Chigeeng, Ontario
Manitoulin Island
Canada
POP 1GO

(705) 3n-4902

Fax (705) 3n-5460

NISHNAABEMWIN - NAADMAADWINAN
1.

RESOURCE BOOKS FOR TEACHERS

a)
b}
c)
d)
e)
f)

2.

A Core Program for Grade Three (NSL)
Nishnaabemdaa Pane - Let's Talk Indian
Anishnaabe Kinoomagewin
Teachings of the Medicine Wheel
(Nishnaabe Bimaadziwin Kinoomaadwinan)
Teachings of the Medicine Wheel (Junior)
(Nishnaabe Bimaadziwin Kinoomaadwinan)
Teaching of the Medicine Wheel
Seatwork Activities

$8.95
7.95
25.00
25.00
25.00
25.00

AUDIO CASSETTES
a)

b)

Nishnaabemdaa (Let's Talk Indian) and Booklet (per lesson)
Lessons 1 - 20
Lessons 21 - 40
9.00
Nishnaabe Songs with Words

3.

ANISHNAABE BIMADZIWIN

4.

STORIES :

a)

a)
b)
c}
d)
e)

The Indian Way - Booklet
10 Illustrations by: Leland Bell

1.00
5.95

OJIBWE/DAAWAA BOOKLETS

Aweseehnuk (Wesiinhik Medwewechgejik)
Ginwbeg (Gnebik Ezhi - Bmaadzit)
Migizeehns Matigwokeeng Gazhuwebzit
(Mgizeegns Migwaakiing Gaa Zhiwebzit)
Wabgunojeehns (Waabganoojiinhs)
Nimkiin

Native Language in Ontario Vol. 12, No. 3

25

�!S.

(1) LEGENDS : OJ'IBWE/DAAWAA BOOKLETS:

a)

b)
c)
d)
e)

f)

g)
h)

I)

6.

Mkwa-e-Nji-Bookwaanwet
Why the bear has a short tail
Naabaa - Chaa/Ice Monster
Nimosh MiinwaaJidmooh/The dog and Squirrel
Oodenawi Nozwinan Maanpi Mnidoo Mnising
(Some) Town Names on Manitoulin Island
The Woy It Was (English Only)
How the Bees Got Their Stingers (English Only)
Dbaajmowaahsan: Little Stories
Mooz Gaa - Nji - Debnaat Eshikanan
Why The Moose. Has Antlers
Ko - Ko - Ko/The Owl

$2.75
2.95
2.95

2.95

3.75
3.75
2.95
2.50
3.75

POSTERS:

1 -SEVEN GRANDFATHERS - SEVEN TRADITIONAL VALUES/TEACHING

by Leland Bell Set $50.00 or individual prices as listed (Full Color)

a)
b)
c)
d)
e)

f)

g)

Wisdom
Love
Hone.sty
Humility
Truth
Respect OUT OF STOCK
Bravery OUT OF STOCK

$10.00 (Poster) or 20.00 (Matted)
10.00 (Poster) or 20.00 (Matted)
10.00 (Poster) or 20.00 (Matted)
10.00 (Poster) or 20.00 (Matted)
10.00 (Poster) or 20.00 (Matted)

2 - ENVIRONMENT SERIES - BY: IVAN SHAWANA
Per Set $40.00 or individual prices as listed
a)
b)
c)
d)
e)
f)

Medicine Wheel
$10.00 (Poster) or $20.00 (Matted)
10.00 (Poster) or 20.00 (Matted)
The Eighth Fire
Giving Thanks to Mother Earth 10.00 (Poster) or 20.00 (Matted)
Vision of the Blue Man
10.00 (Poster) or 20.00 (Matted)
10.00 (Poster) or 20.00 (Matted)
Keeper of the Land
10.00 (Poster) or 20.00 (Matted)
Seven Grandfathers

3 - MORE POSTERS:

a)
b)
c)
d)
e)

BY BLAKE DEBASSIGE

Accept One Another
Breath of Our Grandfathers
Respect for All Things In Life
Respect - Honor of Our Life
The Voice of the Land is in Our Language

Native Language in Ontario Vol. 12, No. 3

$6.00
6.00
6.00
6.00
6.00

26

�4 - POSTERS - INDIAN SAYING &amp; PHILOSOPHY: KEN ENSE
a)
"Respect and Care For Your Elders"
6.00
6.00
"Be Kind To Your Fellow Man"
b)
c)
"Work Together in Harmony"
6.00
d)
"What You Are Born Into is What You Will Be"
6.00
"Take Time and Think Carefully"
e)
6.00
$25.00
TOTAL PACKAGE
5 - MORE POSTERS: BY: LELAND BELL
6.00
A Child Will Lead the Way
a)
The Anishnabe Child is Born Into A Circle of Cultural Heritage.
b)
The Circle Contains All Traditions, Laws, Duties and Hopes of a
People
Children of the Seventh Fires
c)

7.

OJIBVE/Ol)AWA LANGUAGE LEARNING PACKAGES
$3.00 EACH
a)
b)
C)
d)
e)
f)
g)
h)
I)
j)
k)
k)

8.

Action Words
Gwiwnan (clothing)
Ahmbe (Let's Go)
A Weewying (Body Parts)
Bnesshiinhag (Birds)
En Dahng (Home)
En Kum Gak (Geography)
Eshimiianc {Transportation)
Giigoohn (Fish)
Kinomagegumig (School)
Maanwang {Fruit)
Maanwang {Fruit)

I)

m)
n)
o)
p)
q)
r)
s)
t)

Meejim (Food)
Minidoshenhnsuk
(Insects)
Mtig (Trees)
Ne Tow Ging (Vegetable)
Nokaazwinun {Tools)
Okaanuk {Farm Animals)
Wesiinhag (Animals)
Ah Peesh Gauzhigehns
(Where is Kitty?)
N'do O Demuk
Nengswewan Giz Jik
{Family)

COLOURING BOOKS:
a)
b)

c)
d)

Gdoodemnaanik (Clan Symbols)
Don Ense Colouring Books
Blank Edition
English Edition
Ojibwe Edition
Mishibinijima Colouring Bood
Ojibwe/Odciwa Motif�
Native Language in Antario Vol. 12, No. 3

$2.95
2.50
2.50
2.50

27

�9.

OTHER RESOURCES :
a)

b)
c)
d)
e)
f)

Anishnaabe Artists and Their Art

Series 1
3.50
Series 2
4.75
Ojibwe/Odawa People- Yesterday &amp; Today
Verb-0-Game
29 Language Flash Cards (per package)
11.25
8 page Talking Book-Aapiish Gaazhenhs-Where is Kitty? 10.00
Art of Mishibinijima (8 1/2" x tr Cards) (Package of 19)

10. EXTRAS
a)
b)

$1.75
Cook Books, Nishnaabe Delights
60
Miigwech
Cards
60
Assorted 'By: S. P�
N.E.G. Cards 'By: Ket'\lf�
1.50
Dream catcher 'By: Vcq:i� Od:fig,
3.00
Assorted Cards 'By: Lel,a,nd,'Bel.L � 3.00

- BOOKS THAT ARE AVAILABLE 1.
2.
3.

Touching the Serpent's Tail - 'By. Michae.L-R� 14.95
The Earth &amp; Dancing Man - 'By: Michae.L-R�
Shingwauk's vision - A History of Native Residential Schools

4.

The Chippewas of Lake Superior - 'By: f�Je,{fer�

By: J.R. Mal.u-

V�, JY.

5.
As Long As This Land Shall Last - 'By: 'ReneJ fumcl.eaw, OMI 5.95
6.
First People/First Voices - Edited 'By. P� PetYone, 20.95
7.
The Ojibwe of Southern Ontario - 'By. P� S. S�
8.
The Mishomis Book (The Voice of the Ojibwa)
By. 'Ed.wCM"dt'B� - '8GU\.aV
30.00
9.
Black Elk's the Sacred Pipe
Re&lt;:CYtiedt &amp; fd..ii;ed;,'By: Jot,eph,Fpe.s-Broww
The Star-Man - By: 'B�J�
10.
Ontario History- 'By: 0�1i�Soclety
11.
Canada's First Nation - By: OliN�Pcu:r-(,c,la,Vlc1&lt;4,on,
12.
13.
Eastern Ojibway Dictjpnary - 'By: Rlehat--dtA. 'Rhode.1t

Native Language in Ontario Vol. 12, No. 3

28

�14.
15.
16.
17.
18.
19.
20.
21.
22.
23.

Making It Their Own- Severn Ojibwe Communicative Practices
'By: L�Philip� V�
Walking in the Sacred Manner
'By: 1',f(M"'/v St: PleYY� � Tilda, L� Soldie.,,,The Theft of the Spirit (A journey to Spiritual Healing)
'By: C(M"ltA. fla,wr,m.e,r� M.V.
History of the Ojibway People - 'By: W� W. \.tJ{M"Ye+'\I
The Sacred Pipe � 'By: JO$ep�'Epe4Y'BYOWY\I
Indian Oratory- 'By: W. C. Vandenc.,erth/W�'R- C(M"m.adc.,
Atlas of Great Lakes Indian History
'By: tlele+'lltlor�T�/Mildo1,, P�
Skyscrapers Hide The Heavens - A History of Indian-White Relations
in Canada - 'By; J.'R. Male.,,,Amerindian Rebirth - Reincarnation Belief Among North American
Indians &amp; Inuit - 'fdae.&lt;L by A � M ilM,, &amp; 'Richard, Slobod.lw
Voices of the Land - Document of the life histories &amp; philoshophies of
the Cree, Anishnabe &amp; Iroquois Elders in Ontario/Ojibwe Cultural
Foundation
10.00

Also available from the
0jibwe Cultural Foundation
CASSETTE'S &amp; BOOKLETS AVAILABLE
Anishinaabemowin Beginning Odawa #2
Anishinaabemowin Beginning Odawa #3
Anishinaabemowin Advanced Odawa #1
Anishinaabemowin Advanced Odawa #2
Anishinaabemowin Advanced Odawa #3
Anishinaabemowin Advanced Odawa #5
Anishinaabemowin Advanced Odawa #6
Gaagiigidodaa (Let's Make Conversation)
Anishinaabemowin Pow-Wow Talk "Jiingtamog"
Kidwenan

20.50
20.50
20.50

20.50

20.50
20.50
20.50
30.00

20.50
16.99

(An Ojibwe language book with vocabulary and short sentence structure)

Native Language in Ontario Vol. 12, No. 3

29

�OTHER BOOKS AVAILABLE
1.
2.
3.
4.
5.

NOTE:

Ojibway Language Course Outline for Beginners
'By: 'B�J�
Quillwork - A traveling exhibition
Or�'By: rhe,, 0.C.f. © �84
The Healing Tradition Cross-Cultural
Insight (A Report) August 16 - 18, 1994
Exploring Manitoulin
Third Edition By: ShelleyJ. pea,,-e,n,,
Wiigwaaskingaa (Land of Birch Trees)
Stories 'By: A�J. Mc.Gr-eg&lt;w

10.00
10.00
10.00
22.95

➔

ALL SCHOOLS, INSTITUTIONS, COMPANIES, ETC.
REQUIRE A PURCHASE ORDER NUMBER FOR
INVOICING.

➔

ALL PERSONAL ORDERS MUST BE C.0.D.

➔

P.S.T. &amp; G.S.T. WILL BE APPLIED
WHERE APPLICABLE

➔

PRICES SUBJECT TO CHANGE WITHOUT NOTICE

➔

BOOK DISCOUNTS
10 - 25 COPIES
25 COPIES OR MORE

1 5%
20%

Native Language in Ontario Vol. 12, No. 3

30

�Ojibwe Cultural Foundation
P.O. Box 278
M'Chigeeng, Ontario.

Canada POP IGO
(705) 377-4902 Fax: 3 77-5460
FAX#:.___________

PURCHASE ORDER t;,______

SHJP TO:,________..,_.

INVOJCE TO:,.__________

NOTE: • AU. SCHOOlS, IN5lTIUJlONS, COMPANif.S,

ErC. lfQlnE A PUROIASE 01tDER NUMBEll

• ALL PD50NAL ORDERS MUSr IE chD�

• P.S.T. AND G.S.T. WllL IE APftlED WHERE
'
APPUCABLE.

R&gt;R JNVOlCNG.
• PRICES ARESUBJECTTO CHANGE WITHOUT NOTICE •

•Mai� phont £r nx ordffS aN subject to sh lpph\g and handUn� and C.O.D. charps when applicable-

Native Language in Ontario Vol. 12, No. 3

31

�RETURN POUCY:
Occasionally errors occur when orders are processed. If you have received
items in your shipment that you did not order, please follow the steps listed
below:
• All returns must include a copy of the invoice, for each item being returned.
• Items must be in their original packaging.
• Return must be made within 30 days of purchase.
• State your reason for return.
• All returns must be sent via Canada Post (C.O.D.'s not accepted).

*

Credit will be applied to customer account unless otherwise requested.

PLEASE REMEMBER:

*

Please note that any error made by the customer will have a 15%
restocking charge applied. If the Ojibwe Cultural Foundation made
error, include postage cost receipt for sending item back, and we will
credit amount.

•

Do not send any other correspondence with your return. For your
benefit, we suggest if value is over $100, have parcel insured. We
cannot compensate for parcels lost by Canada Post.

*

Please report damaged parcels immediately, and sign for as Damaged.

With your cooperation, we can ensure that credits are issued and any
damaged items will be replaced. If you have further questions, please do not
hesitate to call.
OJIBWE CULTURAL FOUNDATION
P.O. Box 278
M'Chigeeng, Ontario
POP !GO
NOTE: WEST BAY HAS BEEN CHAN&amp;ED TO M'CHI&amp;EENG

Native Language in Ontario Vol. 12, No. 3

32

�Did you know...
That Wanda White, former Coordinator for the NLI program, is supply teaching at
Biinjitiwaabik Zaaging Anishnabek in MacDiarmid, ON POT 2B0. Wanda teaches
Jk - Grade 8 - Special Ed &amp; SK - Grade 8 - Ojibwe Language.
Gilbert Deschamps, a former NLIP student in 1991 just graduated with his
Law Degree. Gilbert attended the University of British Columbia (UBC) in
Vancouver and completed his final year at the University of Ottawa. He has
yet to write his bar exam. CONGRATULATIONS GILBERT!!!
Mr. &amp; Mrs. Brian Outinen who were united as ONE on November 17, 2001 in
Sault Ste. Marie. Congratulations Brian &amp; Michelle. .
Gary Hannam is the Principal at Manawaki Woodland School in Manawaki,
Quebec.
The Education Libray in the Bora Laskin building donated 3 books in memory
of Diane Maybee's late son Justin Gunner.
Romfield guide to birds of Ontario
598.09713 H83
By: Janice M. Hughes
History of the Native People of Canada Volume I &amp; II
971.00497 W94 v.1, 2.
By: J.V. Wright
The books will remain in the Education Library for future reference.
We would really like to know what all our students &amp; staff are up to these
days. Drop us a line and let us know

Native Language in Ontario Vol. 12. No. 3

33

�C�ocat'LOYv M� 2001

Mona Cormiere
Native Language in Ontario Vol. 12, No. 3

34

�Helen Wassegijig, Orien Corbiere &amp; Susan Bebonang

Orien &amp; sisters Sylvia, Nancy &amp; Shirley
Native Language in Ontario Vol. 12, No. 3

35

�NLl'P 2-002. 'Potential G.raduates

Native Language in Ontario Vol. 12, No. 3

36

�Year One

Year Two
Native Language in Ontario Vol. 12, No. 3

37

�Year Three

Institute
Native Language in Ontario Vol. 12, No. 3

38

�N.L.I.P Student Council

Tammy Noble &amp; James Shawana
Native Language in Ontario Vol. 12, No. 3

39

�Native Language Publ ications
available through the
Lakehead U niversity Alumni Bookstore
Introductory Ojibwe
Intermediate Ojibwe
Advanced Ojibwe
Anishinaabemodaa
Kedwenan: An Ojibwe language book
Eastern Ojibwe-Chippewa-Ottawa
Concise Dictionary of Minnesota Ojibwe
From our eyes: Learning from Indigenous
Funny, You don't look like one
Further Adventures of Blue-eyed Ojibway
Our Voices
Little Voice
A Long and Terrible Shadow
Weesquachak
Aboriginal Education
First Nations and Schools
In the words of elders
The Mishomis Book
Decolonizing Methodologies
Teaching Wigwams
Keepers of the Earth
Keepers of the Night
First Nations: Race, class &amp; gender
Children of the Dragonfly
One Dead Indian
A Feather not a Gavel: Aboriginal Justice
First Nations Second Thoughts
Ojibwa of Southern Ontario
Teachings from the Longhouse
Skyscrapers Hide the heavens
Aboriginal Ontario
Canada's First Nations
Citizens Plus
Imaginary Indian
Our home or Native Land?
Rediscovering the First Nations of Canada
Surviving as Indians

$54.95
$54.95
$59.95
$19.95
$19.95
$54.95
$16.95
$19.95
$ 14.95
$ 15.95
$29.95
$ 9.95
$19.95
$18.95
$29.95
$12.50
$30.00
$19.75
$29.95
$35.00
$19.00
$18.00
$24.95
$32.95
$34.95
$24.95
$24.95
$25.00
$17.95
$29.95
$30.00
$36.95
$39.95
$19.95
$ 19.95
$ 19.95
$20.95

Native Language in Ontario Vol. 12, No. 3

40

�Indian from the inside
Justice for Natives
Cree Language Structures
Spoken Cree
Teachings of the Medicine Wheel
Aandeg The Crow
Ojibwa Powwow World
Two-spirited People: Native am. Gender
Rediscovery Ancient Pathways
Wisdom's Daughters
Native Poetry in Canada
Native Stories of Sweet Grass Cree
That the People Might Live
Voices under one sky
Ad dressing our words
Notes on Ojibwa Dialects
Bilingual Dictionaries for Indigenous Lang.
Native Language Instructors Program
Ojibwe Syllabics
Ojibwe Dialogues &amp; Riddles
Ojibwe Structure Reference Booklet
Explore Ojibwe
Let's Talk Indian
Writing the Circle: Native Women Wst Can.

$ 19.95
$27.95
$ 15.00
$45.00
$25.00
$ 6.95
$19.95
$32.95
$24.95
$27.00
$26.95
$ 17.00
$21.00
$3 1.20
$18.95
$52. 1 5
$21.75
$ 4.45
$16.70
$ 4.75
$ 3.05
$ 7.00
$ 7.95
$14.00

Note: The Lakehead University Bookstore has many other
titles in stock that are not listed above.
Keep in mind there are other Native Language Publications
available that can be ordered in through our special orders service.

Native Language in Ontario Vol. 12, No. 3

41

�N EW AT TH E LA K EH EAD UNI VERS I TY B O O K STO RE

INTRODUCTORY OJIBWE
PART ONE AND TWO
IN
ANISHINAABEMOWIN
(WESTERN OJIBWE)

$34.95

Native Language in Ontario Vol. 12, No. 3

42

�NIN-DA-WAAB-JIG

WALPOLE ISLAND
HERITAGE CENTRE
Invites You to Our lath Annual

OPEN
HOUSE
.j...

I

Ii

�·

r:

!i

H;;

H

�

\,
;1
,,

I'

;;

,.i i

p
;,

1!,:

�
�

,,

I:

"'

1,

Thursday, Decem�er 20, 2001.
1 1:00AM - 4:00PM

* Re.(rQhm.en.ts * Door Prl.za
* Book Launch • Local Vendors * Shopping
• Food

• Broadband Intem.t Bmall .Demo�.stratf-,u
Our Theme this Year
"La.ngri.age and Communications"
Come and Meet the Staff

Everyone Welcome
For More Information Please Contact ths Herit.age Centre

519-627-1475

Native Language in Ontario Vol. 1 2, No. 3

43

�CD
$ 1 0.00
EACH

FUNDRAISER FOR

MICHi ANISHINAABEMOTA
PROJECT

(LtU��J

Contact: Ron Kelly Sr.

Onigam ing School

(807) 484-2510 work

Native Language in Ontario Vol. 12� No. 3

44

�/.

��JJ,-;:
4••-7

Wishing you
Peace, Love ana !Happiness
'Tlirougliout
tlie :J{o{iaay Seqson

J'rom tlie
g{fitive/Language Instructors '
Program
//JU ' t
.' :/7 '/'/"
I·/
,

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                    <text>NATIVE LANGUAGE
EDUCATION IN
ONTARIO
Anishinaabemowin gikinoo 'amaadiiwigamig
&lt;Ja-Sa..VJ�· ) PP..o&lt;JLn�•brb
N.L.I.P.

Volume 12, No. 2
February, 2000

�'

I

PLEASE NOTE:

Native Language Education in Ontario will now
be published only two times a year.

Volume 12, Number 2
February, 2000

General Editor:
Wanda White
Copy Editing
Diane Maybee

Native Language Education in Ontario
Table of Contents

Message From the Coordinator------------------------ /1
lnfonnation for NLIP students-------------------------/2
Announcements------------------------------------------ /3
Obituary - Lena White-----------------------------------/4
Publications--------------------------------------------- /6
Announcements------------------------------------------ /8
Conferences---------------------------------------------- /9

This issue and beyond...
More teachers are beginning to
contribute to Native Language
Education in Ontario. They are
highly motivated and deeply in­
volved in the maintenance and re­
vitalization of Native Language.
Their enthusiasm gives me much
hope that together, we can make
a difference. We all know that
it isn't easy trying to write an
article within an already busy
schedule! Help! Would you
like to:
*review a resource
*write an article
*provide teaching suggestions
*share information abour a
conference?
H the answer is yes to any of
these please call
Wanda White@ (807) 343-8003

Native Lan�ue inOntario is published two times a year by the Native
Language Instructors' Program, Lalcehead University, 955 Oliver Road,
Thunder Bay, Ontario, Canada. P7B 5El
February, 2000

�Coordinator's Message
Plans are now underway for the Native Language Instructor's Program (NLIP) for 2000. The Native
Language Teachers' Certification (NLTC) and the Native As A First/Second Language Diploma
(NAFL/NASL) Programs will be offered. Credit courses in Languages and Education will also be
offered which are courses for non-speakers and advanced studies ("Institute" courses) for fluent
speakers, grads and students who meet the admission requirements. Additional Qualification!-. (AQ)
ED 4743 Native As A Second Language, Part I will be offered this summer.
The dates for the NLTC is Tuesday, July 4 • July 28 and Diploma (NASL) Program is Monday, July
12-July 28. Registration will be Tuesday, July 4, Orientation will be Wednesday, July 5 and
Workshops will be held Thursday, July 6 and Thursday, July 7 and a General Assembly will be held
on Friday, July 7, 2000.
Application packages were sent out in January. The packages include all the forms that need to be
filled out and include information on residences and meal plans. The deadline for applications is May
30, 2000. Applications received after this date will be considered only if there a.re spaces available.
To avoid disappointment, send in your application as soon as possible to the NLIP office.
We encourage you to share any information you may have on Native Language Education. It can be
an article, a teaching idea, a poem, a game, a song, a book or any resource or reference material that
you find useful. Please submit it to us and we can include it in our next Newsletter.
A reminder to the students who need to do their "teaching experience", if you have not made
arrangements with a school, you should start seeking a placement now. Don't forget to get your
practice teaching forms filled in and signed by the appropriate school official (NOT the principal) and
send the form in to the NLIP office.
Students who have received their Certificate of Qualification (Restricted) are encouraged to come back
and take the 4111 year so that they can obtain the Native As A Second Language Diploma.
Students who have already taken Year 4 should be certain to complete their assignments for ED 1599
Winter Practicum as soon as possible and send them in to the NLIP office in order to receive the
Native As A Second Language Diploma at the Spring 2000 Convocation exercises.
Special thanks go out to Diane, my new secretary, for all her hard work and devotion in putting
together this newsletter.
It is with great sorrow that I announce the passing of one of our instructors, Lena White. Lena had
been with the program since its inception in 1981. Lena will be missed by all who knew her.
I look forward to meeting all of you students again this summer.
Good luck in your future endeavors. Giga�waabimigoom miinawaa.
Wanda White, Coordinator
Native Language Instructors' Program

Native Language in Ontario Vol.12, No. 2

Page 1

�NATIVE LANGUAGE PROGRAMS AT LAKEHEAD UNIVERSITY
SUMMER 2000
NLTC - NATIVE LANGUAGE TEACHERS' CERTIFICATION PROGRAM (Julv 4 - 28)
This program is for students wishing to teach an Algonquian language as a second l�nguage in the
province of Ontario. This is a three summer program leading to teacher certification in teaching an
Algonquian language as a second language. The Ontario College of Teachers issues a Certificate of
Qualification (Restricted) upon successful completion of the program. This program is four weeks in
duration which includes one week of workshops.
NASL - NATIVE AS A SECOND LANGUAGE DIPLOMA PROGRAM (July 10 - 28)
This program is for students wishing to teach Native as a second language. This is a four summer
program leading to a diploma for Native language instructors. The diploma. issued by Lakehead
University, is for students concentrating in teaching Native as a second language. Out-of-province
second language instructors usually choose this program. Graduates of NLTC may transfer into year
four of this program after fulfilling the NLIP practicum requirement. This program is a three wee!-;
program and does not lead to Ministry Certification. (This program does not include the workshops
from NLTC).
NAFL - NATIVE AS A SECOND LANGUAGE DIPLOMA PROGRAM (July 10 - 28)
This program is for students wishing to teach Native as a first language. This is a four summer
program leading to a diploma for Native language instructors. The diploma. issued by Lakehead
niversity, is for students concentrating on syllabic literacy and Native language arts. This program
is a three week program and does not lead to Ministry Certificate. (This program does not include
the workshops from NLTC).

ED 4743

ADDITIONAL QUALIFICATION SPECIALIST CERTIFICATE IN NASL PART I (July 4 · 28)
SUMMER CREDIT
COURSES IN LANGUAGES AND EDUCATION

OJIBWE 1010 - Introduction to Ojibwe I (Severn Dialect)
Introduciton to basic Ojibwe conversation, pronunciation. and grammar.
Time:
5:00 p.m. - 7:30 p.m. Monday thru Thursday
July 4 - 24, 2000
Date:
OJIBWE 1012 - Introduction to Ojibwe II (Severn Dialect)
Development of conversational skills and practice in writing.
Time:
5:00 p.m. - 7:30 p.m. Monday thru Thursday
July 26 - August 16, 2000
Date:
CREE 1010 - Introduction to Cree I
Introduction to basic Cree conversation, pronunciation. and grammar.
Time:
11 :00 a.m. - 1:30 p.m. Monday thru Thursday
July 4 - 24, 2000
Date:
CREE 1012 - Introduction to Cree II
Development of conversational skills and practice in writing.
Time:
11 :00 a.m. - I :30 p.m. Monday thru Thursday
July 26 - August 16, 2000
Date:
NL 3811 - Special Topic I
Prerequisite permission of the Department
10:30 a.m. - 12:30 p.m.
Time:
July 10 - 28, 2000
Date:
NL 3813 - Special Topic II
Prerequisite permission of the Depaitment
I :30 p.m. - 3:30 p.m.
Time:
July IO - 28, 2000
Date:

Page 2

Native Language in Ontario Vol. 12 No. 2

•

�ANNOUNCEMENT
APPLICATIONS FOR THE 2000 SESSION OF THE
NATIVE LANGUAGE INSTRUCTORS' PROGRAM
AT
LAKEHEAD UNIVERSITY
ARE NOW AVAILABLE FOR NEW APPLICANTS
IF YOU REQUIRE MORE DETAILED INFORMATION ABOUT
NATIVE LANGUAGE TEACHER CERTIFICATON
OR WOULD LIKE TO COMPARE OUR PROGRAM TO
SIMILAR PROGRAMS,
PLEASE CALL US AT (807) 343-8003
BEFORE REGISTERING IN A SIMILAR PROGRAM.
LAKEHEAD UNIVERSITY IS THE ONLY NATIVE LANGUAGE
TEACHER CERTIFICATION APPROVED BY THE MINISTRY OF
EDUCATION AND TRAINING FOR CERTIFICATION IN NATIVE AS
A SECOND LANGUAGE IN AN ALGONQUIAN LANGUAGE.
CERTIFICATION THROUGH THE
ONTARIO COLLEGE OF TEACHERS.
LAKEHEAD GRADUATES
FRANCES HARDING IS LOOKING FOR STORIES ABOUT
ABORIGINAL GRADUATES WHO ARE DOING
INTERESTING AND IMPORTANT WORK, AND WHO COULD
BE FEATURED IN UPCOMING ISSUES OF THE
NOR'WESTER.
IF YOU ARE A STUDENT WORKING IN:
1.
2.
3.

ON THE INTERNATIONAL SCENCE
IN NORTHWESTERN ONTARIO
IN CANADA

PLEASE FORWARD THOSE STORY IDEAS TO THE
NLIP OFFICE
OR CALL DIANE @ (807) 343-8542

Native Language in Ontario Vol. 12. No. 2

Puge 3

�LENA WHITE
(WAABI-OJIIG)
June I, I 940 - January 28, 2000
Peacefully, after a short battle with
cancer, Waabi-Ojiig walked into the spirit
world.
Lena grew up on Wikwemikong
Unceded First Nation on Manitoulin
Island, Ontario. She resided at Roseau
River Anishinabe First Nation since
1995. Lena was the daughter of the late
Dominic Odjig and Lucy Odjig. She was
the beloved wife of Charles Nelson of
Roseau River. Lena also leaves two sons
to treasure her memory, Stanford and
Shannon White, both of Walpole Island,
Ont., their father David White and
Charlie's children Zongidaya, Jodee,
Anna, Bawbee and Kirby of Roseau
River.
Also left to mourn her passing are
brothers, Frank, Wilfred (friend Denise),
Ronnie (Maiy Lynn), Gordie (friend
Annette) and Clayton (friend Maryann),
all of Wikwemikong: sister, Marcella
Clarkson (Chuck) of Millgrove, Rose
Marie Trudeau of Wikwemikong and
Page 4

Patricia of Toronto.
Lena wa1s
predeceased by her sisters. Rita and
Lorraine.
Lena was also a dear si1ster to Don
(Mary Agnes) of Wikwemikong. Stanley
Fisher (Boot:,; of Sault Ste. Marie,
Daphne Beauon (Chester) and Winnie
Christian (George) of British Columbia.
Glover, Margaret
In-laws, Larry
Jackson, Alanis King-Odjig as well as
many nieces, nephews, relatives.
godchildren and friends will miss Lena.
Lena's passing will be keenly felt
by the Nelson family and her sisters and
brothers of the Midewiwin Lodge. where
she was a First Degree Midewiwin-quay.
Lena never hesitated to stand up and do
the work that she had committed her life
to.
Lena was well known for her
work in the area of Native Language
Education and participated in the
development of the Native Human
Services Programme (Hons B.S.W.) at
Laurentian University. She was a teacher
of Native Language courses in the Native
Language Instructors· Program at
Lakehead University. Lena attained her
Masters Degree at York niversity in the
Canadian Relations Theme Area in the
Faculty of Environmental Studies
focusing on human environment and
relationships, culture and languages.
Lena was uncomplaining to the
end. She will be remembered for her
energetic and helpful nature.
She
generously shared her many gifts with
members of her community and Mide
Lodge.
A traditional community wake
took place on January 29 with Mide
Teacher, Lawrence Henry at the Roseau
River Anishinabe Community Hall. The
first water drum teachings in memory of
Waabi-Ojiig, as instructed by Mide Grand
Chief Eddie Bento Benai, began at sunset
on Sunday, January 30.
Final
preparations and teaching ceremonies
began at .sun.set on Monday. January 3 I
and the burial ceremony was held on
Tuesday. February I at 10:00 a.m.
followed by a feast at noon.
Megwetch, Lena. Until we meet
again in the spirit world.

Native Language in Ontario Vol. 12, No. 2

�,·

..

.i

SERENITY :PRAYER

•.

·. '.

0(}-bend:ji.ged · .•.•.

ant me

Gii bi--gid-na-maa,
Be-kaa-dend...mo

ccept the things

Gesh�toos.wanh

,, �-

�;_

\·�-

'.

Wii anch-too-wa '•\�
Ji m'shka-wend�

'/l

Ji gwek-si--donh

.· .;�:�·-

.,

-

. . �,·,.

Gesh-toon

j
Miin-waa 1?'i-b

�;;'}�'

�-'f

-•. iJ�i,�:

A-jig-kenct7fuaa·-.::·.....

•

·'. :-� . ·:_\i/j' ,..

.....� ••• ·�c

iiiti��'.)J
� :·/-;A.�, · ·'

i. •

han

the things

ow the differenee

/·

Native Language in Ontario Vol. 12. No. 2

Page 5

�STILL AVAILABLE
DELAWARE-ENGLISH/ENGLISH-DELAWARE
DICTIONARY

By John O'Meara, Lakehead University

This dictionary is a record of the Delaware language as it is spoken at Moraviantown, Ontario. The

Delaware-English section contains over 7100 Delaware words, and includes example sentences. exam­
ple forms, usage and grammatical notes, cross-references, and information about borrowed words. The
Preface contains detailed infonnation about Delaware pronunciation and the Delaware writing system,
as well as a guide to using the dictionary. The English-Delaware section includes all Delaware words
and example sentences found in the Delaware-English seciton.

Publisher:
University of Toronto Press
l O St. Mary Street, Suite 700
Toronto, ON M4Y 2W8
ISBN 0-8020-0670-1
xxiv+660 pages
Price: $75.00

To Order: Phone Toll Free 1-800-565-9623
OR 416-667-7791
Fax Toll Free l -800-221-9985
Or order through any bookstore

Page 6

Native Language in Ontario Vol.12, No. 2

'

•

�Ninoontaan / I Can Hear It
Ojibwe Stories from Lansdowne House
Written by Cecilia Sugarhead
Edited, translated and with a glossary by John O'Meara
This book contains ten stories written by Cecilia Sugarhead, a speaker of Ojibwe from Lansdowne
House, Ontario. These stories are well-known to Ojibwe-speaking people in Northern Ontario.
These texts from northwestern Ontario - about halfway between Lake Superior and Hudson's Bay
were written in Ojibwe syllabics and are here presented both in their original syllabic form and the
standard roman orthography with the English translation on facing pages. This volume also provides a
detailed introduction and a full glossary (along with an English-Ojibwe index) identifying all words
which appear in the texts.
This is the first collection of narratives from a vast region where upriver Ojibwe communities border on
downriver Cree communities to the north and east.
The narratives in this book both types of northern Ojibwe 1exts. The tipaatisoohkan ('legends') tell
about the mythical past, in the time before the earth and creatures on it were fully formed. The
tipaacimowin ('stories') range from personal experiences to historical accounts.
The collection of stories will be of interest to students of Ojibwe language and literature, as well as to
educators seeking materials produced in and about the Ojibwe language.

**************************************

Ordering Information
Available From:
Lakehead University Alumni Bookstore
Lakehead University
Thunder Bay, ON P7B 5E l
Canada
Phone: 807-343-8335
Fax: 807-343-8158
E-mail: lori.fleming@lakeheadu.ca
Cost: $35.00 (includes applicable taxes plus shipping/handling)
Make cheques payable to "Lakehead University Bookstore"
We accept Visa, MasterCard or American Express and purchase orders. Please fax or e-mail order
information if paying by one of these methods.

Native Language in Ontario Vol.12, No. 2

Page 7

�ANNOUNCEMENT
VISIT THE NATIVE LANGUAGE
INSTRUCTORS' PROGRAM
AT OUR WORLD WIDE WEB PAGE
THE UNIFORM RESOURCE LOCATOR
(URL) IS:
http:www.lakeheadu.ca/-facedwww/FacEd/nlip.html
Check us out for information on our Program

LAKEHEAD GRADUATES
AT TIMES WE RECEIVE PHONE CALLS
FROM VARIOUS SHOOL BOARDS WHO ARE LOOKING
FOR NATIVE LANGUAGE GRADUATES FOR
POSSIBLE EMPLOYMENT
BECAUSE OF THE FREEDOM OF INFORMATION ACT
WE CANNOT RELEASE ANY NAMES
WHAT WE CAN DO THOUGH IS PASS THE INFORMATION
ON TO THE GRADUATE STUDENTS
IF YOU ARE INTERESTED IN RECEIVING INFORMATION
ABOUT THE VARIOUS POSITIONS
PLEASE CALL OR FAX THE NLIP OFFICE AND SUBMIT
YOUR NAME AND ADDRESS
PHONE: (807) 343-8542 OR FAX: (807) 346-7746

Page 8

Native Language in Ontario Vol. 12, No. 2

�White Mountain Academy of the Arts
in collaboration with the

Anishinabek Educational Institute
is pleased to offer

Traditional Native Arts Summer School
for Elementary School Teachers
WHEN?

July 3 to 2 1 , 2000

WHERE?

White Mountain Academy of the Arts, Elliot Lake

COURSE CONTENT?

The content of this intensive 3-week course will
include working in a studio to produce a hand
drum, a birchbark quill basket, and beaded
moccasins. Participants will:
◊
◊
◊

learn skills which they can transfer to their
own classrooms
receive teachings and stories which accompany
the use of these materials, and
become familiar with resources and techniques
to complement their teaching

INSTRUCTORS?

This course will be taught by practitioners from
regional First Nations

ADMISSION
REQUIREMENTS

All certified elementary, secondary school teachers
and NSL teachers.

MORE
INFORMATION

If you would like information about cost, registration
etc. Please call White Mountain Academy of the Arts
at (705) 848-4347 or toll free at (800) 368-8655

�,

.i..

�Seventh Annual Stabilizing Indigenous Languages Conference
"Language Across the Community"

May 1 1 - 1 4, 2000, The Toronto Colony Hotel. Toronto, Canada
The Ontario Institute for Studies in Education of the University of Toronto

For six years now this conference has provided a unique opportunity for people world-wide to come
together to work on practical issues, problems, and solutions to the challenges facing all indigenous
languages. Elders, other community leaders, front-line workers, researchers, administrators, educators.
students, media specialists, and advocates are invited to come and meet fellow workers.and take part in
plenary sessions, workshops, and presentations about many kinds of action to promote, preserve. and
supports indigenous languages. There will be hands-on workshops, descriptions of educational projects
of many kinds, demonstrations of materials that have been produced, and talks by experienced leaders in
the field.
This year's theme is "Language Across the Community", which will emphasize the many ways in
which all community members can become involved in indigenous language activities. As always, it is
expected that SCHOOL PROGRAMS will play an important part, with discussions and demonstrations
related to various roles that the indigenous language can play in the school, such as subject of instruction.
immersion programs, dual education and professional development. and materials and activities
development. Special issues of administration for schools in which an indigenous language plays a role
will come up. We expect to have a whole section of the program devoted to immersion programs.
COMMUNITY INVOLVEMENT is essential. not only to support school programs (recrnit teachers.
support teachers. involve parents, make materials, link language and culture. and so on) but also create
and celebrate real language use in all aspects of life. So. topics like language camps. language in sports
and other community recreation, language at work, language in religion and culture. language and the
media, and language in the community historical and cultural research can be discussed with examples.
Adult literacy in the indigenous language, for example, is a growing activity.
SUPPORT RESEARCH will be covered in workshops and talks by people who are making
dictionaries, studying effective ways of teaching indigenous languages, linking history and culture to
language, planning policies and good administrative practices, and creating centers for language research
and promotion. Conference goers can make their own contacts with people they would like to learn more
from, and information will be available about organizations which help link people involved with
indigenous language work.
We also hope that you will be attracted to the opportunity to visit beautiful Toronto. with our attractive
exchange rates, breakfast with the Mayor, and excellent entertainment by local Aboriginal groups.
Timetable
Thursday, May 1 1 . 2000 7 p.m.

Opening reception and plenary

Friday, May 1 2

8:30 a.m. - 5 p.m.

Plenaries, concurrent sessions, luncheon

Saturday, May 1 3

8:30 a.m. • 9 p.m.

Plenaries, concurrent sessions, banquet

Sunday, May 1 4

8:30 a.m. - I p.m.

Plenary, concurrent sessions. closing

Presentation Formats
- Presentations - 45 minute time block to present information about any issues related to the conference
topic, leaving about 1 0 minutes for audience questions
- Workshops - 90 minute time block to talk about some indigenous language related project with
activities to involve the audience in learning about or how to do the project
- Roundtables - 45 or 90 minute blocks for facilitators of panels to lead discussion with the audience on
a relevant topic
- Poster Sessions · 90 minute time block in which presenters can display vi�uals and/or materials about
their project and conference participants can circulate and ask questions individually.

�Registration Form
Seventh Annual Stabilizing Indigenous Languages Conference
May 1 1 - 1 4, 2000, The Toronto Colony Hotel
Ontario Institute for Studies in Education of the University of Toronto
Registration Rates:

$ 1 00 U.S.
before March 3 1 , 2000 $ 1 25 Canadian
after March 3 1 , 2000
$ 150 Canadian
$ 1 25 U.S.
Student rates (with proof of full-time enrolment)
$50 Canadian
$40 U.S.
Payment by cheque or money order payable to Stabilizing Indigenous Language Conference
- credit card _ Mastercard; __ Visa; card # __________; expiry date___
signature________________
Name:
First Nation/Tribal Affiliation:
Title:
Department:
Organization:
Address:
Province/State, Country, and Postal Code:
Phone:

Fax:
E-mail address:
Proposal for Presentation
Deadline for submission: March 3 1 , 2000
Please Submit: ( 1 ) a completed registration form (a-; above)
(2) title of presentation
(3) a 250 word abstract of the presentation for inclusion in conference program

(4) a 25 word summary for conference publicity
(5) a 50 word biographical sketch of (all) presenter(s)
(6) check one: presentation _; workshop _; roundtable _: poster session
(7) will this presentation be in a language other than English: yes _; no _
Submit All Forms to:
Barbara Burnaby, Modern Language Centre
OISE/UT
252 Bloor Street West
Toronto, Ontario, Canada
M5S 1 V6
Fax: (41 6) 926-4769
E-mail: silc@oise.utoronto,ca
Check our website http://www.oise.utoronto.ca/MLC/silc

�Anishinaabemowin-Teg
hosts its

Annual Language Conference
-------The m e -------

Bigiiyedodaa Gdinweni naa
(Let's bnng our language home)

March 30, 3 1 , April 1 and 2, 2000
at the

Kewadin Casinos Hotel
and Convention Centre

for Further Information and Registration
Contact· Jeanette McQuabbie - Project Coard nator (705) 674-44 1 2
Sam Senecal - Co Coordinator (705) 759-2554 Ext. 761
Isadore Toulouse - (905) 722-3281 Ext. 134
Mart na Osawamick ~ Vendor Information (705) 566-6357

Master of Ceremonies - Chief Glen Hare (West Bay)

Book your room early at 1-800·KEWADIN

. Sault Ste . Marie, Michigan

�I

...

ANISHINAABEMOWIN TEG INC. 'S
TH

6

ANNUAL ANISHINAABE LANGUAGE CONFERENCE

VEGAS KEWADIN HOTEL AND CONVENTION CENTER
MARCH 30T" - APRIL zN°, 2000

REGISTRATION FEES
EARLY REGISTRATION: March 1 st, 2000
Regular -

$ 1 75.00

Elders &amp; Students -

$ 75.00

Those registering by March 1st, 2000 will be eligible for a FREE ONE NIGHT PAID
ACCOMODATIONS Draw for each night of the Conference. We will be holding
three (3) draws.

LATE REGISTRATION: AJi'TER MARCH l sT, 2000
Regular

$250.00

Elders &amp; Students -

$ 75.00

Mail registration forms to:

Or fax to:

ATTN: Sam Senecal
Sault College
P.O. Box 60
443 Northern Avenue
Sault Ste. Marie, ON

Sam Senecal
Fax # 705 - 759 - 0 1 75

P6B 5L3

�SAULT STE. MARIE, ONTARIO
MOTELS/HOTELS
You must reserve your room prior to March 1, 2000 in order to be guaranteed a room at Vegas
Kewadin Convention Centre. You must also reserve your room using a major credit card, unless
your Tribe or Band is paying.
PLACE

RATES

Ramada Inn
229 Great Northern Rd.
(705) 942 - 2500

$80.00 + taxes -Single
$80.00 + taxes - Double

Watertower Inn
360 Great Northern Rd.
I - 800 - 46 1 - 0800

$73.00 - Single
$89.00 - Double

Quality Inn
1 80 Bay St.
(705) 945 - 9264

$69.00 - Single
$69.00 - Double

Travelodge Suites
332 Bay St.
(705) 759 - 1 400
Continental Breakfast included

$79.00 - Single
$89.00 - Double
$99.00 - Triple
$1 09.00 - Quad

Days Inn
320 Bay St.
(705) 759 - 8200
Hot breakfast included for two

$59.00 - Single
$69.00 - Double
$69.00 - Triple
$69.00 - Quad

SAULT STE. MARIE, MICHIGAN
MOTELS/HOTELS
For reservations at additional Hotels/Motels located in Sault Ste. Marie, Michigan please call:
1 - 800 • 799 - 7779
Vegas Kewadin Hotel and Convention Center
1 - 800 - Kewadin (539 - 2346) - (906 - 632 - 0503)

$60.00 - Single
$60.00 - Double

�REGISTRATION FORM
nd
11
March 30 \ 3 J SI , April 1 SI , and 2 • 2000

Please print and Answer all Questions
Name:

-----------------------------Given names
Surname

Organization Represented: (First Nation, School Board, Education Authority, etc...)

Home Address:

Street or P.O. Box
City

Apt.#
Province/State

Telephone

Postal/Zip Code

Fax #

Will you be attending the Opening Ceremony, Thursday March 30, 2000?

---

Yes

---

No

Will you be attending the Closing Ceremony, Sunday April 2, 2000?
·

---

Yes

Please mail registration form to:

Or fax to: Sam Senecal
Fax # 705 - 759 - 0 1 75

---

No

Attn: Sam Senecal
Sault College
P.O. Box 60
443 Northern Ave.
Sault Ste. Marie, ON P6A 5L3

��R E G I S T R AT I O N
Please complete this registration
form and send along with your
registration fee to:
Vision Quest 2000
do Dakota Ojibway Community Futures
Lower Level 340 Assiniboine Ave.
Winnipeg, MB R3C OY1

2 0 0 0

REGISTRANT INFORMATION (please print)
Name(s):

------

..·····-·-·---- -------

For further information on the
conference, please contact:
Joy Dornian
Conference Coordinator
Stone Pine Management
224-22nd Street
Brandon, Manitoba R7B 1R7
Phone: 1-800-557-8242
Fax: (204) 728-0010
E- mail: dornianj@techplus.com
Dakota Ojibway
Community Futures
Lower Level, 340 Assiniboine Ave.
Winnipeg, Manitoba R3C OYl
Phone: (204) 988-5396
Fax: (204) 988-5365
E-mail: docfdc@docfdc.mb.ca
Website: www.vqconference.com

Hotel Accommodations
Special conference rates are available
at many downtown Winnipeg Hotels
Place Louis Riel All Suite Hotel is about
three blocks from the Convention Centre
at 190 Smith Street. Phone 1-800-665-0569.
If you mention that you are attending
Vision Quest, you will receive the special
conference rate of $90 plus taxes.
The Crowne Plaza is connected to the
Convention Centre via a walkway at 350
St. Mary. Phone (204) 942-0551. The con­
vention rate is $109 plus taxes for Vision
Quest registrants.
The Charter House Hotel is just two
blocks from the Convention Centre at the
corner of York and Hargrave. Phone
(204) 942-0101 and mention that you are
attending Vision Quest and you will
receive a conference rate of $72 plus taxes.

.

Organization:
Address:
Phone:
Fax:
Email:
REGISTRATION FEE
0 Early Bird Rate - Payment must be received before
April 1 4, 2000: $280 + $19.60 GST = $299.60

$
$

0 Regular Rate - $315 + $22.05 GST = $337 .05

0 Youth / Student Rate - $ 1 50+ $ 1 0.50 GST = $ 1 60.50

$

(25 and under; proof of age or copy of student card enclosed.)

Less: 5% Discount is available for organizations with
5· or more prepaid registrations
0

•$

I require __ Additional Banquet Tickets
at $37 .45 each ($35 :+- $2.45 GSTI

$

TOTAL (includes GST)

$

Registration includes attendance at all conference presentations; a
conference information package; an evening reception on Tuesday,
May 16; lunch on Wednesday, May 17; and an evening banquet with
entertainment on Thursday, May 18.
Cheques should be made payable to Vision Quest Conferences Inc.

C O N F E R E N C E

l♦I

-- ----··········------

S P O N S O R S
ECONOMIC
DEVELOPMENT

Indian and Northern
Affafrs Canada
Affaires indiennes
et du Nord Canada

MTS U.

W e s t e r n E c o n o m i c:

Oiversific.auo" Ca.nada

Winnipeg

Canada

ROYAL BANK
Aboriginal Business Canada
Entreprise /JUtochtone Canada

f

�The 21 st Annual

American
Indian
Language
Development
Institute
Mfradltlans and.Innovations In Indigenous L11nguaoe Teach/no"
The University of Arizona .. Tucson, Arizona
June 5 - 30, 2000
The University of Arizona, Departments of Language, Reading and Culture and American lndl.m Studies, wfll host the 21st Annual
American lndlan Language Development Institute (AILDI). This year's AILDI wlll focus on speclftc teaching methods for maintaining and
revltallzJng Indigenous languages In both the community and the school.
AILDI participants enroll In six graduate or under.gracwate. er.edit hours, working. with llngulsts, tribal elders, bilingual/ESL speclallsts,
teachers, aides end sehool administrators In an Integrated, holistic leamlng experience. All courses lead toward regular degree
programs and toward blllngual and ESL endorsements.

C

Course topics Include:
• Foundatk&gt;ns.o[Blllnguat Education
• Creative Writing for Native American Communities
• Linguistics for Native American Communities
• Media, Reading end Language Arts for Native American Communities
• Blllngual.Methods.and.Meterfals
• Bilingual Education Practicum
• Hopi Language and Culture
• Linguistics Workshop
• Native American Language Immersion
• language and Culture In Indigenous Education

Approximate Costs and Housing Accommodations:
• Tuition = $730 for six credit hours
• Books and Supplies = S150
• Meals = on your own
• Housing • varies from $400-$700. Campus
residence halts and apartments with coolclng
facl/lf!es can be arranged.
Financial Assistance Is available, but limited. Earty
revlstratlon Is encouraged. To receive • registration
and ttnanclal aid eppllcatlon, please complete and
return the form below. Matertals wlll be malled
February 2000.

m

The Unlverstty ofArizona
An Equal Employment Ol)portunlty/ Afflnnatlve �on Employer

ff£TllBNFQIM OflQW
AILDI
The University of Arizona

For additional lnfonnatlon, contact:
Karen Francis-Begay, Associate Director
(520) 621-1068
EMAIL: ldbegay@u.artzona.edu

College of Education, Room 517
P.O. Box 210069
Tucson, AZ 85721-0069
FAX: (520) 621-8174

01T ON DOTTID LINE

D e p a r tm e n t o f � a n g u a g e , R e a d i n g
and Cult,

•••••••• •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••
Name______________________,Daytlme Phone_.__..i....------------Malllng Address (P.O. Bo�ute/5treet, etc.) ---------------------------Cl�______________tate___ ______ _Country:_____ ._.ZIP________
Your place of employment and position_____ ---------------------------Electronic Malling Address CE-Mall), If appllcable__ --------------------------2 1" Annual American lndlan un11u11fe DevelopmMt Institute &lt;AILDIJ • June 5-30, 2000
1be Un/vers/ty•!JfArizona

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NATIVE LANGUAGE
EDUCATION IN
ONTARIO
Anishinaabemowin gikinoo 'amaadiiwigamig

&lt;la-Sa..VJ�·' PP.!&gt;&lt;I LnA•br b
N.L.I.P.

'
I

I
1

Volume 12, No. 1
April, 1999

�PLEASE NOTE:
Native Language Education in Ontario will now
be published only two times a year.

Volume 12, Number 1
April, 1999
General :Editor:
Wanda White
Copy :Editing:
Sonya Matson

Native Language Education in Ontario
Table of Contents

Message From the Coordinator ............................................./1
Information for NLIP students............................................../2
Announcement &amp; Conferences............................................./3
Publications................................................ ........................../6
Teaching Unit by Lena White ............................................../11
Cree Dictionary Clipping....................................................../13
Sharing Section...................................................................../14

This issue and beyond ...
More teachers are beginning to
contribute to Native Language
:Education in Ontario. They are
highly motivated and deeply in­
volved in the maintenance and re•
vitalization of Native Language.
Their enthusiasm gives me much
hope that together, we can make a
difference.Thanks to those people
who wrote articles and reviews.
We all know that it isn't easy trying
to write an article within an already
busy schedule! Help! Would you
like to:
*review a resource
*write an article
*provide teaching suggestions
*share information about a confer­
ence?
If the answer is yes to any of these,
please call Wanda White at (807)
343-8003.

Native Lant:uat:e in Ontario is published two times a year by the Native
Language Instructors' Program, Lakehead University, 955 Oliver Road,
Thunder Bay, Ontario, Canada. P7B SE1

April, 1999

�Coordinator's Message

Plans are now underway for the Native Language Instructors' Program (NLIP) for 1999. The Native
Language Teachers' Certification (NLTC) and the Native As A First/Second Language Diploma (NAFU
NASL) Programs will be offered. Credit courses in Languages and Education will also be offered which are
courses for non-speakers and advanced studies("Institute" courses) for fluent speakers, grads and students
who meet the admission requirements. Additional Qualifications (AQ) ED 4743 Native As A Second
Language, Part I will be offered this summer.
The dates for the NLTC is Monday,July 5 -July 30 and Diploma(NASL) Program is Monday,July 12-July
30. Registration will be Monday, July 5, Orientation will be Tuesday, July 6 and Workshops will be held
Wednesday, July 7 and Thursday, July 8 and a General Asembly will be held on Friday July 9, 1999.
Application packages were sent out inJanuary. The packages include all the forms that need to be filled out
and include information on residences and meal plans. The deadline for applications is May 30, 1999.
Applications received after this date will be considered only if there are spaces available. To avoid
disappointment, send in your application as soon as possible to the NLIP office.
We encourage you to share any information you may have on Native Language Education. It can be an
article, a teaching idea, a poem, a game, a song, a book or any resource or reference material that you find
useful. Please submit it to us and we can include it in our next Newsletter.
A reminder to the students who need to do their "teaching experience", if you have not made arrangements
with a school, you should start seeking a placement now. Don't forget to get your practice teaching forms
filled in and signed by the appropriate school official(NOT the principal) and send the form in to the NLIP
office.
Students who have received their Certificate of Qualification (Restricted) are encouraged to come back and
take the 4th year so that they can obtain the Native As A Second Language Diploma.
Students who have already taken Year 4 should be certain to complete their assignments for ED 1599 Winter
Practicum as soon as possible and send them in to the NLIP office in order to receive the Native As A Second
Language Diploma at the Spring 1999 Convocation exercises.
Special thanks go out to Sonya, my secretary, for her commitment and devotion to the Program.
I look forward to meeting all of you students again this summer.
Good luck in your future endeavours. Giga-waabimigoom miinawaa.

Wanda White, Coordinator
Native Language Instructors' Program

Native Language in Ontario Vol. 12, No. I

Page 1

�NATIVE LANGUAGE PROGRAMS AT LAKEHEAD UNIVERSITY
SUMMER1999
NLTC - NATIVE LANGUAGE TEACHERS' CERTU'ICATION PROGRAM (July 5 - 30)

This program is for students wishing to teach an Algonquian language as a second language in the province of
Ontario. This is a three summer program leading to teacher certification in teaching an Algonquian language as a
second language. The Ontario College of Teachers issues a Certificate of Qualification (Restricted) upon successful
completion of the program. This program is four weeks in duration which includes one week of workshops.

NASL - NATIVE AS A SECOND LANGUAGE DIPLOMA PROGRAM (July 12 - 30)

This program is for students wishing to teach Native as a second language. This is a four summer program leading
to a diploma for Native language instructors. The diploma, issued by Lakehead University, is for students
concentrating in teaching Native as a second language. Out-of-province second language instructors usually choose
this program. Graduates of NLTC may transfer into year four of this program after fulfilling the NLIP practicum
requirement. This program is a three week program and does not lead to Ministry Certification. (This program does
not include the workshops from NLTC).

NAFL - NATIVE AS A FIRST LANGUAGE DIPLOMA PROGRAM (July 12 - July 30)

This program is for students wishing to teach Native as a first language. This is a four summer program leading to
a diploma for Native language instructors. The diploma, issued by Lakehead University, is for students
concentrating on syllabic literacy and Native language arts. This program is a three week program and does not
lead to Ministry Certification. (This program does not include the workshops from NLTC).

ED 4743

ADDITIONAL QUALIFICATION SPECIALIST CERTIFICATE IN NASL PART I (July S-July 30)

SUMMER CREDIT COURSES IN LANGUAGES AND EDUCATION
OJIBWE 1010 - Introduction to Ojibwe I (Severn Dialect)
Introduction to basic Ojibwe conversation, pronunciation, and grammar.
Time:
5:00- 7:30 p.m. Monday thru Thursday
Date:
July 5 - 22, 1999
OJIBWE 1012 • Introduction to Ojibwe D (Severn Dialect)
Development of conversational skills and practice in writing.
5:00 p.m. - 7:30 p.m. Monday thru Thursday
Time:
July 26- August 16, 1999
Date:
CREE 1010 - Introduction to Cree I
Introduction to basic Cree conversation, pronunciation, and grammar.
Time:
11 :00 a.m. - 1:30 p.m. Monday thru Thursday
Date:
July 5- 22, 1999

CREE 1012 - Introduction to Cree n

Development of conversational skills and practice in writing.
Time:
11:00 a.m. - 1 :30 p.m. Monday thru Thursday
Date:
July 26- August 16, 1999
NL 2713 • Algonquian Linguistics
A study of the languages of the Algonquian family with particular emphasis on Ojibwe and Cree.
10:30 a.m.- 12:30 p.m.
Time:
July 12- July 30, 1999
Date:
NL 3251 - Tramlation
Specific problems of translation.
1:30 p.m. - 3:30 p.m.
Time:
Date:
July 12- July 30, 1999

Page2

Native Language in Ontario Vol. 12, No. 1

�A N N O U N C E ME N T
APPLICATIONS FOR THE
1999 SESSION OF THE
NATIVE
LANGUAGE
INSTRUCTORS' PROGRAM
AT
LAKEHEAD UNIVERSITY
ARE NOW
AVAILABLE FOR
NEW APPLICANTS

IF YOU REQUIRE MORE DETAILED
INFORMATION ABOUT
NATIVE LANGUAGE TEACHER
CERTIFICATION
OR WOULD LIKE TO
COMPARE OUR PROGRAM TO
SIMILAR PROGRAMS,
PLEASE CALL US AT (807) 343-8003
BEFORE REGISTERING IN A
SIMILAR PROGRAM.
LAKEHEAD UNIVERSITY IS THE
ONLY NATIVE LANGUAGE TEACHER
CERTIFICATION APPROVED BY THE
MINISTRY OF EDUCATION AND
TRAINING FOR CERTIFICATION IN
NATIVE AS A SECOND LANGUAGE IN
AN ALGONQUIAN LANGUAGE.
CERTIFICATION THROUGH THE
ONTARIO COLLEGE OF TEACHERS.

*Indigenous Peoples' Conference on Education
(Hilo, Hawaii, August 1-7)
Pleasejoin us for the 5th triennial World Indigenous
Peoples' Conference on Education (WIPCE
HAWAri), to be held in Hilo, Hawai'i, from
August 1 to 7, 1999. Na Po'e Hawai'i, the indig­
enous people of Hawai'i, invite you to participate in
this unique assembly, dedicated to learning by tradi­
tional methods and stimulating discussions.
Indigenous educators, artisans, political activists,
healers, and community members are invited to
propose presentations. Each presentation must have
a cultural base, show how the past is bridged into the
present, and have a proven impact on the presenter's
people. We ask presenters not to rehash the validity
of indigenous learning structures or philosophy.
Instead, we wish to focus on past, present and future
projects - ideas that strengthen beliefs and prac­
tices and offer direction and guidance as we enter the
new millennium. Presenters are encouraged to de­
liver their presentation in their native tongue (please
be ready to interpret). The deadline for proposals is
December 31.
The fee for participants who register before Decem­
ber 31 will be $295.
After January I it will be $400, and no registrations
will be accepted
after April 30.
For further information visit the conference website:
http://wipcehawaii.org
Or contact WIPCE HAWAI'I by e-mail at
&lt;Wipc@hawaii.edu&gt;; by phone at:
808/934-7722; by fax at: 808/974-7692; or by
regular mail at P.O. Box
6159, Hilo, HI 96720-8923.

Native Language in Ontario Vol. 12, No. 1

Page 3

�Conference Announcement and

CaU for Papers

31.., AJYrtUAL ALGONQUIAl'I COrtFBREJYCE
neld In Co,uunctlon With
The 9"' Annual Woodland JVatlonal nl5torg Conference
of the
Prophetstown Council for Preservation
of Great Lalce5 /Yatfue American Culture
October 28 to 31., 1.999
Vnwersfty Inn
Lafayette, Indiana
Any lndMdual who wishes to deliver a paper relating to Algonquian-speaking
peoples lndudlng but not limited to language, history, art, archaeology,
ethnography, and anthropology ls Invited to do so. Papers may be delivered in
ingllsh or l'rench. Speakers will be allowed 20 minutes for presentation and 10
minutes for discussion. Papers must be presented In tngllsh or French. Please
Indicate any additional equipment needed for the presentation.
Contributors should aend tltleJ and one page abstracts
by September l., J.999 to:
IYk:how L. Clarlc, &amp;ecutlN Director
7'lae ,......,,.. At Proplaetalolon, Inc.
22 IY. Second St.
Lafayette, lndlana •7901.
7&amp;5-t23-t6J.7 - Ofc
765-423-U95 - Pax
nclarlc@prop11e1atou,n.org
(Registration materials will be available by August 1, 1999.)

Page4

Native Language in Ontario Vol. 12, No. 1

�Stabilizing Indigenous Languages (Tucson, AZ, June 3-5)

AAAAAAA/\AAAAAAAAA/\AAAAAAAAAMAA/\AAAAAAAAAAAAAAAAAAAAAAAA

The 6th annual Stabilizing Indigenous Languages Conference (Sll..C) will
be held at the University of Arizona. Tucson, in conjunction with the
20th annual American Indian Language Development Institute (AILDI).
It will take place June 3-5, 1999, and is being co-sponsored by SSil..A.
The conference will produce strategies for heightening awareness of
the importance of indigenous languages, extending existing language
environments, and creating a new generation of speakers. The goal is
to inspire indigenous communities to continue to develop and expand
the circle of native language speakers.
Proposals are being accepted for workshops, panels, paper presentations,
roundtable discussions and policy planning groups promoting the theme
"One Voice. Many Voices: Recreating Indigenous Language Communities".
Possible topics include (but are not limited to):
l) Workshops/Panels/Presentations
-Model activities for reversing language shift
-Technology in language transmission
-Developing community- and family-based language teaching strategies
and materials
-Using multi-media language teaching techniques
-Teaching strategies
-Documentation of indigenous languages
-Indigenous literacies and literatures
2) Roundtables
-Creating and recreating language communities
-Orthography issues and development
-Curriculum and language materials development
-Language immersion programs
-Language planning and policy development
-Language variations
-Community-based programs
-Language surveys and assessments
-Grant proposal writing
For fonns and guidelines on submitting proposals, contact All..DI by phone at 520/626-7555, or by
e-mail at &lt;Sll.C@u.arizona.edu&gt;.
The deadline for submission of proposals is January 15, 1999. The registration fee will be $125 (if
received by March 31). and $150 after April 1. Registration fee for students (with proof) is $50.
More detailed information will be posted shortly. If you have any questions, contact Alcira Yamamoto
(akira@ukans.edu), Ofelia Zepeda (zepeda@linguistics.arizona.edu), or Teresa McCarty
(tmccarty@mail.ed.arizona.edu).

Native Language in Ontario Vol. 12, No. 1

Page 5

�Announcing publication of "Teaching Indigenous Languages"
"Teaching Indigenous Languages" is a 323 page selection of 25 papers from the Fourth Annual Stabiliz­
ing Indigenous Languages Symposium •·sharing Effective Language Renewal Practices" held in �ay
1997 at Northern Arizona University in Flagstaff. Arizona. The conference brought together nearly three
hundred indigenous language experts. teachers. and community activists to share information on how
indigenous languages can best betaught at home and at school. The papers listed below represent
theexperiences and thoughts of indigenous language activists who are working in the United State�.
Canada. New Zealand. and Mexico.
Copies can be purchased from the Division of Educational Services, Center for Excellence in Education,
P.O. Box 5774, Northern Arizona University. Flagstaff. Arizona, 86011-5774. Phone 520 523 2127.
Checks, money orders. and purchase orders should be made out to "Northern Arizona University."
Credit card orders are also accepted. Individual copies cost $6.95 each plus postage and handling ($3.00
within U.S.• $5.00 international surface mail, $10.00 overseas Air Mail). Bulk discounts are available.
The proceedings of the 1st and 2nd Symposia titled "Stabilizing Indigenous Languages" and edited by
Dr. Gina Cantoni is also available from the same source at the same price per copy.
Teaching Indigenous Languages, edited by Jon Reyhner
Table of Contents:
Tribal and School Roles
1. "Keeping Minority Languages Alive: The School's Responsibility" by Gina P. Cantoni
2. '•A Tribal Approach to Language and Literacy Development in a Trilingual Setting" by Octaviana V.
Trujillo
Teaching Students
3...Going Beyond Words: The Arapaho Immersion Program" by Steve Greymorning
4. •vreaching Children to "Unlearn" the Sounds of English" by Veronica Carpenter
5. "Leaming Ancestral Languages by Telephone" by Alice Taff
6. "Coyote as Reading Teacher: Oral Tradition in the Classroom" by Armando Heredia &amp; Norbert
Francis
7. "Revemacularizing Classical Nahuatl Through Danza (Dance} Azteca-Chichimeca" by Tezozoµioc,
Danza Azteca Huehueteotl, &amp; Danza Azteca Tenochtitlan
8...The KinderApache Song and Dance Project" by M. Trevor Shanklin, Carla Paciotto, &amp; Greg Prater
Teacher Education
9. "School-Community-University Collaborations: The American Indian Language Development Insti­
tute" by Teresa L. McCarty, Alcira Y. Yamamoto, Lucille J. Watahomigie, &amp; Ofelia Zepeda
10. "Language Preservation and Human Resources Development" by Joyce A. Silverthorne
Curriculum and Materials Development
11. "Issues in Language Textbook Development: The Case of Western Apache" by Willem J. de Reuse
12. "White Mountain Apache Language: Issues in Language Shift, Textbook Development, and Native
Speaker-University Collaboration" by Bernadette Adley-SantaMaria
13. "Science Explorers Translation Project" by Dolores Jacobs
14. "Incorporating Technology into a Hawaiian Language Curriculum" by Makalapua Ka'awa &amp; Emily
Hawkins
15. "It Really Works: Cultural Communication Proficiency" edited by Ruth Bennett
Page 6

Native Language in Ontario Vol. 12, No. I

�Language Attitudes and Promotion
16. "Marketing the Maori Language" by Rangi Nicholson
17. ''Tuning in to Navajo: The Role of Radio in Native Language Maintenance" by Leighton C. Peterson
18. ''The Wordpath Show" by Alice Anderton
19. ''The F.chota Cherokee Language: Current Use and Opinions about Revival" by Stacye Hathorn
20. "An Initial Exploration of the Navajo Nation's Language and Culture Initiative" by Ann Batchelder
&amp; Sherry Markel
Summing Up
21. "Four Successful Indigenous Language Programs" by Dawn B. Stiles
22. "Language of Work: The Critical Link Between Economic Change and Language Shift" by Scott
Palmer
23. ''The Invisible Doors Between Cultures" by Robert N. St. Clair
24. "Personal Thoughts on Indigenous Language Stabilization" by Barbara Burnaby
25. "Stabilizing What? An Ecological Approach to Language Renewal" by Mark Fettes

••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••

ANNOUNCEMENT:
VISIT THE NATIVE LANGUAGE
INS TRUC TORS' PROGRAM
AT OUR WORLD WIDE WEB PAGE.
THE UNIFORM RESOURCE LOCATOR
(URL) IS:
http://www.lakeheadu.ca/-facedwww/FacEd/nlip.html
Check us out for information on our Program.

Native Language in Ontario Vol. 12, No. 1

Page 7

�NOW AVAILABLE
DELAWARE-ENGLISH /
ENGLISH-DELAWARE DICTIONARY
By John O'Meara, Lakehead University

This dictionary is a record of the Delaware language as it is spoken at Moraviantown, Ontario. The
Delaware-English section contains over 7 100 Delaware words, and includes example sentences, exam­
ple forms, usage and grammatical notes, cross-references, and infonnation about borrowed words. The
Preface contains detailed infonnation about Delaware pronunciation and the Delaware writing system,
as well as a guide to using the dictionary. The English-Delaware section includes all Delaware words
and example sentences found in the Delaware-English section.

Publisher:
University of Toronto Press
10 St. Mary Street, Suite 700
Toronto, ON M4Y 2W8
ISBN 0-8020-0670-1
xxiv+660 pages

Price: $7S.OO

To Order: Phone Toll-Free 1-800-565-9S23
OR 416-667-7791
Fax Toll-Free 1-800-221-9985
Or order through any bookstore

Page 8

Native Language in Ontario Vol. 12, No. l

�a-�C�I Ninoontaan / I Can Hear It

Ojibwe Stories from Lansdowne House
Written by Cecilia Sugarhead

Edited, translated and with a glossary by John O' Meara
This book contains ten stories written by Cecilia Sugarhead, a speaker of Ojibwe from Lansdowne
House. Ontario. These stories are well-known to Ojibwe-speaking people in
northern Ontario.
These texts from northwestern Ontario - about halfway between Lake Superior and Hudson's Bay ­
were written in Ojibwe syllabics and are here presented both in their original syllabic form and the
standard roman orthography with the English translation on facing pages. This volume also provides a
detailed introduction and a full glossary (along with an English-Ojibwe index) identifying all words
which appear in the texts.
This is the first collection of narratives from a vast region where upriver Ojibwe communities border on
downriver Cree communities to the north and east.
The narratives in this book both types of northern Ojibwe texts. The tipaatisoohkan ('legends') tell
about the mythical past. in the time before the earth and creatures on it were fully fonned. The
tipaacimowin ('stories') range from personal experiences to historical accounts.
This collection of stories will be of interest to students of Ojibwe language and literature, as well as to
educators seeking materials produced in and about the Ojibwe language.

******************************

Ordering Information

Available From:
Lakehead University Alumni Bookstore
Lakehead University
Thunder Bay, ON P78 5El
Canada
Phone: 807-343-8335
Fax: 807-343-8 158
E-mail: lori.fleming@lakeheadu.ca
Cost: $35.00 (includes applicable taxes plus shipping/handling)
Make cheques payable to ..Lakehead University Bookstore"
We accept Visa, MasterCard or American Express and purchase orders. Please fax or e-mail order
infonnation if paying by one of these methods.

Native Language in Ontario Vol. 12, No. 1

Page 9

�&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;

MIDEWIWIN LANGUAGE CAMP
of The Three Fires Society

Introductna the Mtdewtwtn Lan&amp;uaae Camp Book, Volume 1

The Ojibwe language camp course book and two audio tapes were prepared to assist the studl•nts
who attended the language camp hosted by Wausauksing First Nation at Parry Island, Ontario on
August 14 - 18, 1995. For others who want to learn Ojibwe, these resources will facilitate learn­
ing of Ojibwe. The topics and activities contained in this curriculum are what were taught dur­
ing the sessions. Also included are instructional expressions and other related vocabulary.
Teachlng Master:
Edward Benton Banai

Co-Teachers:
Charlie Nelson
Edna Manitowabi
Willie Trudeau

Lena Odjig White
Lily Bourgeois

The Midewiwin Language Camp Book was compiled and edited by Lena Odjig
White. The accompanying audio tapes were also produced by Lena.
Published by: Gene and Gerri Boubard of Eagle Bear Ventures, Winnipeg, Mani­
toba.
Language Package consists of: 40-page book (including full colour cover)
two 60-minute audio tapes, and
a "see through" envelope

ORDER FORM
Title: Midewiwin Language Camp, Vol. 1
Ship to:_____________________________
(Name)

(Address)

Cost per book: $30.00 Canadian
$20.00 U.S.
MAIL ORDERS: Add $4.00 per copy - shipping and handling (Canadian)
Add $3.00 per copy - shipping and handling (U.S.)
Please make cheque or money order payable to Lena White.
Lena White
Order from:
Box 242
Letellier, Manitoba
ROG lCO
OR: Phone 204-427-2800

Fax 204-427-2655

&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;

Native Language in Ontario Vol. 12, No. 1

�ENGODOOSIGIN KINOOMAAGEWNAN
TEACHING UNIT
1.

Inaakoni&amp;ewin:

Introduction (Rationale)
Wiindmaageyan enaakonigeyan miinwaa ezhi-piitendaagok
waa-kinoomaageyan.

Introducing what you plan to teach and why it is important.

2.

Zhichiaewin:
Objective

Ezhi-ndawendaman ekinoomaagaazjig waa-zhi-shki,ewziwaad.

What you want the students to be able to achieve.

3.

Kinoomaa1ewnan:
Content

(a)

Ezhi-naabiisigin Kidwinan:

Language Patterns

- ezhi-kidong nooj gegoo kidwinan

how words are expressed in different ways

• ezhi-naabiisidoong kidwinan

how words are put together

(b)

Kidwinan:

Vocabulary

- waawiinjganan

nouns

• zhichigewnan

verbs

• aankobjigaansan
dbishko go: for example:

inflections (prefixes, suffixes)

- ziindaakojiigaansan

particles

(c)

Nsastamawkiiwin:

Language Concepts

- weweni nsastamawkiing kinoomaagewnan

ensuring students understand what you are teaching

(d)

Ezhi-naabdakikin Kidwinan:

Language Functions

- ezhi-naabjitoong kidwinan

how people use the language

Native Language in Ontario Vol. 12, No. 1

Page 1 1

�(e)

Anishnaabe'aadziwin:
Aspects of Culture
- Anishnaabe bmaadziwin
Anishnaabe way of life
- Anishnaabe kendaaswin
Anishnaabe knowledge
- Anishnaabe kinoomaadwinan
Anishnaabe teachings and values

4.

Waa-naakimi2zin2:
Teaching Activities
Nooj gegoo waa-nakimiziwaad ekinoomaagaazjig
wii-nishnaabemwaad.
What students will learn through various activities.
Ekinoomaagaazjig weweni wii-kendmawaad...
bzindamawin
giigdowin
ginjgewin
zhibiigewin
The students will know well (the skills)... listening
speaking
reading
writing

5.

Nda-kenji2ewin:
Evaluation
Waa-zhi-ndakenmadwaa ekinoomaagaazjig mnik
gaa-zhi-shki'ewziwaad wii-anishnaabemwaad.
Tofind out how much students achieved in learning Anishnaabe language.

6.

Nakaazwinan miinwaa Aabjichi2anan:
Materials and Resources

Mkawaataagzing waa-zhi-zhiitaayan kinoomaageyan
A reminder of what to prepare and what you needfor your teaching.
- ka-zhibii'aanan
list them
by: Lena White
with assistance from co/leag11es,
Shirley Williams &amp; Reta Sands
July. 1998

Page 12

Native Language in Ontario Vol. 12, No. l

�Cree dictionary aims to preserve
language
by Bob Weber
The Canadian Press
Edmonton - After 12 years, Earle Waugh finally has
an answer for the spirit of a feisty, Cree-speaking
nun from Hobbema, Alberta.
"It's done," says Waugh, a University of Al­
berta professor who's just edited a new authoritive
dictionary of the Cree language that was begun by
the late Sister Nancy LeClaire back in the mid-'60s.
"She knew she was dying," says Waugh of
LeClair, whose name appears on the cover of the
newly published book from the University of Al­
berta Press.
"She said to me, 'Dr. Waugh, you know you
have to finish this and I'll be looking over your
shoulder to make sure that you do."'
"The Cree concept of pawakan (spirit) is very
strong. She was there. there's no doubt."
The 577 page Alberta Elders' Cree Dictionary
is the most complete, up-to-date Cree-English re­
source ever published, says Waugh, who worked on
the project for 22 years.
It includes different dialects and slang. There's
a whole section of words that would mystify the
language's original speakers - such as cashmere
(manitowekin, or God's cloth") and VLT (soniyaw
kasiwepayit, or the "machine that spits money").
Cree grammar makes it flexible enough to
welcome new words. As in German, words can be
combined to create neologisms.
"English likes to have a single word that
stands for a particular concept," says Waugh. "Cree
is quite happy to link several words together."
"What's neat about this is that it means that
Cree is adaptive. It's also very colourful and very
vivid."
The dictionary is a cultural document as well.
It defmes manito as "the basic mysterious
quality in the universe," rather than the usual defini­
tion of "God".
It provides an oath for use in court that is
culturally meaningful, since Cree bas little concept
of guilt.
11

The work draws from sources diverse as the
Cree-French lexigon written by Father Albert
Lacombe in 1865, previous works on the language
and the living vocabulary of up to 100 native Cree
speakers from across the Prairies.
George Cardinal, who grew up in northern
Alberta with Cree as his first language, took over
from Sister LeClaire as principal author.
- reprinted from the Chronicle-Journal
Sunday, January 10, 1999

•••••••••••••••••••••••••••••••

NLIP Faculty, Staff and
Student updates:
Several NLIP faculty members gave papers at
the recent Thirtieth Algonquian Conference,
which was held in Burlington Massachusetts,
October 23-25, 1998.
John O'Meara (Lakehead University) gave a
paper entitled "Preliminary Observations on Some
Ojibwe Place Names in Northern Ontario."
Helen Wassegijig (Carleton University) gave a
paper entitled "What is Ojibwe Art and Lan­
guage?"
J. Randolph Valentine (University of Wiscon­
sin-Madison) gave a paper entitled "Aspects of
Style in Ojibwe Narrative."

Native Language in Ontario Vol. 12, No. 1

Page 13

�SHARING SECTION
NGD-WONMOOM NA EZHI-ZAAGl'NAAN
NGII-WIINMOON NA EZIIl-ZAAGl'NAAN? GDAA-WIINMOON NA GWA MIINWAA NGODING?
NGII-WIINMOON NA PANE NMAKENDMINAAN? "NWIIJKIWENH" NOONGWA SA GDOO­
WIINMOON.
NIIN MAANDA N'DEH DABilKSE, AANWEN-ME-YIN. GYE WIYA NDOO-AAWSII ME-WII­
JllWSEWAN.NGII-WIINMOONNAEZIIl-ZAAGI'NAAN? "NWIIJKIWENH"NOONGWASAGDOO­
WIINMOON.
NGII-WIINMOONNA EZlll-ZAAGl'NAAN?GDAA-WIINMOON NA GWA MIINWAA NGODING?
NGII-WIINMOON NA PANE NMAKWENMINAAN? "NWIIJKIWENH" NOONGWA SA GDOO­
WIINMOON.
Written by: Virginia Henry
July 29, 1998
Tune is to the tune of "Have I told you Lately?"

•••• ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••
AABDSH GE-YI-NDAAYAAN NIGDWEYAAN?
AABIISH GE-YI-NDAAYAAN NI-GIIWEYAAN? KIWENZII'ISH GII-ZAAGJI-WEBNAAN
DEBENDAMAA. 011-DEBWE GAA-KIDAD, GIi-DAWENDAANG NWII-NBWA-YAAN. AABIISH
GE-YI-NDAAYAAN NI-GIIWEYAAN?
LAKEHEAD UNIVERSITY NGII-NJI-KINOMAAGO. NGII-NDA-WENDAAN, NWII­
KENDAASYAAN. MAABA DASH KIWENZil'ISH GAAWIIN GII-NENDZII. GIi-KiDA, 'GEGWAA
BI-BSKAA-BIIKEN'.
AABIISH GE-YI-NDAAYAAN NI-GII-WEYAAN? KIWENZII'ISH GII-ZAAGil-WEBINAAN
NDEBENDMAAN. GII-DEBWE GAA-KIDA, Gll-NDAWENDANG NWII-NBWAYAAN. AABIISH
GE-YI-NDAAYAAN NI-GIIWEYAAN?
NISHNAABEG BAATIINOWAG, MAA LAKEHEAD. NOOJ GEGOO YI-NAADZIWAG. AANIND
PANE GCIIl-NOKIIWAG MIINWAA AANIND GCIIl-GII-BAADZIWAG.
AABilSH GE-YI-NDAAYAAN NI-GIIWEYAAN? KIWENZII'ISH GII-ZAAGJI-WEBNAAN
NDEBENDMAAN. GI-DEBWE GAA-KIDAD GII-NDA-WENDANG NWII-NBWAYAAN. AABIISH
GE-YI-NOAAYAAN NI-GIIWEYAAN?
To the tune of "Where am I Going to Live When I Get Home? R. Travis
Submited by Virginia Henry
Page 14

Native Language in Ontario Vol. 12, No. l

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l

NATIVE LANGUAGE
EDUCATION IN
ONTARIO
Anishinaabemowin gikinoo 'amaadiiwigamig
&lt;lcrSa...VJ.6· ) pp..o&lt;l Ln-6.•brb
N.L.I.P.

1

Vc,Iume 10, No.
January 1996

�PLEASE NOTE:
Native Language Education in Ontario will now
be published only two times a year.

Volume 10, Number 4
January,1996
General Editor:
John O'Meara
Copy Editing:
Sonya Matson

Native Language Education in Ontario
Table of Contents

Message From the Coordinator ............................................. ./1
NLIP Summer Courses 1996................................................./2
Elders...................................................................................../4
A Message From Sally Atchitawens-Roy............................../5
The Pow Wow: The Heartbeat of the Indian Movement.. .... ./6
Conference Info...................................................................../8
Publications/Rewsources...................................................... ./10

This issue and beyond ...
More teachers are beginning to
contribute to Native Language
Education in Ontario. They are
highly motivated and deeply in­
volved in the maintenance and re­
vitalization of Native Language.
Their enthusiasm gives me much
hope that together, we can make a
difference. Thanks to those people
who wrote articles and reviews.
We all know that it isn't easy trying
to write an article within an already
busy schedule! Help! Would you
like to:
*review a resource
*write an article
*provide teaching suggestions
*share information about a con­
ference?
If the answer is yes to any of these,
please call Sonya Matson at (807)
343-8542.

Native Lan&amp;ua&amp;e in Ontario is published two times a year by the Native
Language Instructors' Program, Lakehead Ur iversity, 955 Oliver Road,
Thunder Bay, Ontario, Canada. P7B 5El

February 1995

�Acting Co-ordinator's Message
Many of you know by now that Lena Odjig White has resigned as Co-ordinator of the Native Language
Instructors' Program. Lena is currently living in Manitoba, where she continues to funher the develop­
ment of Native Languages by offering consulting services in her many areas of expertise. I know that
you will all wish to join me in wishing her well in her new endeavours. We are happy to say that she
will be returning t&lt;, Lakehead this summer to teach some courses for us!
The search for a nt w Co-ordinator is currently underway. We are including a copy of the job advertise­
ment in this issue &lt; .f the Newsletter. If you think you might be interested in this position, or know of
someone who might be, please be certain to read the advertisement carefully and think about submitting
an application.
In th.! meantime, Sonya and I are preparing for the summer 1996 version of the Native Language In••
structors' Program. H you are intending to come back this summer we'll be very glad to see you, and
encourage you to submit your application as soon as you can. The application packages are currently
being prepared. You can get in touch with me at 807-343-8054 or Sonya at 807-343-8198 if you have
any questions.
For students who are returning for the second and third years of the Native Language Teacher Cenifica­
tion Program please be certain to have your practice teaching forms filled in and signed by the appropri­
ate school official and send the form into the NLIP office. Your teaching contact days are an important
part of gaining professional experience and are part of the requirements for being awarded a Permanent
Letter of Standing.
We encourage all students who have been awarded the Permanent Letter of Standing to come back for
the fourth year so that they can obtain the Native As A Second Language Diploma. This is a valuable
way to round out your training and also to meet up with your classmates and share your teaching
experiences.
Students who have already taken Year 4 should be certain to complete the assignments for the Education
1599 winter practicum as soon as possible and send them into the NLIP office. In order to receive the
Native As A Second Language Diploma at the Spring 1996 Convocation you need to get the assign­
ments into the office and marked. Thanks!
We also offer 'Institute• courses for students who have completed the diploma and who wish to take
further University courses in Native Languages. This summer we will be offering two such courses, with
one to be taught by myself, and the other by Randy Valentine. This is a great opponunity to learn more
about advanced topics in native languages and to add to your knowledge.
This summer we are also offering Part II of the Additional Qualifications course for Native As A Second
Language. Teachers with an Ontario Teaching Certificate (OTC) who have already taken Part I are
eligible to take Part II. This is a great opportunity for certified teachers to upgrade their qualifications.
I'm looking forward to seeing all of you this summer. NLIP is a success because of the great faculty,
staff and students who come together to learn about, promote and teach Native Languages. Everyone of
us has an important contribution to make, and your help is greatly appreciated by everyone who cares
about Native Languages.

-John O'Meara
Native Language in Ontario Vol. 10, No. 4

Page 1

�NATIVE LANGUAGE PROGRAMS AT LAKEHEAD UNIVERSITY

SUMMER 1996

NLTC - NATIVE LANGUAGE TEACHERS' CERTIFICATION PROGRAM (July 4. 26)
This program is for students wishing to teach an Algonquian language as a second language in the prov­
ince of Ontario. This is a three summer program leading to teacher certification in teaching an
Algonquian language as a second language. The Ministry of Education issues a Pennanent Letter of
Standing upon successful completion of the program. This program is four weeks in duration which
includes one week of workshops.
NASL - NATIVE AS A SECOND LANGUAGE DIPLOMA PROGRAM (July 8- 26)
This program is for students wishing to teach Native as a second language. This is a four summer pro­
gram leading to a diploma for Native language instructors. The diploma, issued by Lakehead University,
is for students concentrating in teaching Native as a second language. Out-of-province second language
instructors usually choose this program. Graduates of NLTC may transfer into year four of this program
after fulfilling the NLIP practicum requirement. This program is a three week program and does not lead
to Ministry Certification. (This program does not include the workshops from NLTC).
NAFL - NATIVE AS A FIRST LANGUAGE DIPLOMA PROGRAM (July 8-July 26)
This program is for students wishing to teach Native as a first language. This is a four summer program
leading to a diploma for Native language instructors. The diploma, issued by Lakehead University, is for
students concentrating on syllabic literacy and Native language arts. This program is a three week
program and does not lead to Ministry Certification. (This program does not include the workshops from
NLTC).
ED 4744 ADDITIONAL QUALIFICATION ·
SPECIALIST CERTIFICATE IN NASL PART II (July 8-July 26)
SUMMER CREDIT COURSES IN LANGUAGES AND EDUCATION
OJ 1010

Introduction to Ojibwe I
Introduction to basic Ojibwe phonetic�, grammar, and conversation.
(July 3 - July 16 Monday to Friday 6:00 p.m. - 9:00 p.m.)

OJ 1012

Introduction to Ojibwe n (Pre-requisite: OJ 1010)
Development of conversational skills and practice in writing.
(July 17 - July 31 Monday to Friday 6:00 p.m. - 9:00 p.m.)

OJ 2001

Intermediate Ojibwe (Pre-requisite: OJ 1010 and OJ 1012)
Development of basic skills. Introduc1ion to reading materials.
(July 3 - July 31 Monday to Friday 6:00 p.m. - 9:00 p.m.)

NL 2713 Algonquian Linguistics
A study of the languages of the Algonquian family with particular emphasis on Ojibwe and
Cree.
(July 8 - July 26 Monday to Friday 1:00 p.m. - 3:30 p.m.)
NL 3511 Literature: The O ral Tradition (Pre-requisite: One of Ojibwe 2001 or 3001, Cree 3001,
or Algonquian 2231)
Problems and methods of collection analysis. Research and guided proj&lt; cts in oral literature.
(July 8 - July 26 Monday to Friday 10:30 a.m. - 12:30 p.m.)

Page 2
r

Native Language in Ontario Vol. 10, No. 4

�ANNOUNCEMENT
The Native Language Instructors' Program is pleased to
announce
that the 1996 Application Packages
are now available.
If you have not received your package
or you would like additional packages,
please contact
Sonya Matson
at
(807) 343-8542
CAREER OPPORTUNITY
The Faculty of Education at Lakehead University invites applications for the contract position of Co, ordinator,
Native Language Instructors' Program. The Native Language Instructors' Program is a teacher training program
for Native language teachers of Ojibwe and Cree requiring three or four summer sessions and supplementary student
teaching in schools. Students in the program are drawn from Ontario and other parts of Canada.
Candidates should hold as a minimum,, Masters degree in a relevant discipline, be fluent in an Algonquian language,
especially Ojibwe or Cree, have qua ifications and experience in second language education, hold a teaching
certificate, and be sensitive to the cultne of Native peoples. This initial appointment, to March 31, 1997, and any
subsequent renewals are all contingent upon targeted government funding.
Duties will include an appropriate combination of administration, student teaching supervision and schol;,rship.
Salary will commensurate with qualifii ations and experience.
Applicants should submit a curriculm v tae and the names and addresses (with telephone and/or fax numbers) of three
references to:
Professor D. Bates

Dean, Faculty of Education

Lakehead Univerity
955 Oliver Rd.
Thunder Bay, Ontario

This position will be filled early in 1996. Applications will be accepted until the position is filled.
AN EQUAL OPPORTUNITY EMPLOYER

1'."ative Language in Ontario Vol. 10, No. 4

Page3

�The history, laws, and customs ofIndian people were
handed down by the elders of the tribe when they told
stories. It has always been the role ofIndian elders to
be the "keepers" of culture. They ·ve kept traditions
alive and passed on all the small things that help
people remember the old ways.

ELDER.S
What do you think of when you hear the word
"elder"? Do you think of an old person sitting in a
wheelchair? Do you see an old man shuffling down
the street? Is he all bent over and talking to himself?
Do you think of "old people's home" when you hear
the word "elder"? Well, some of those things are true
in tod Ly's society. Many elders today are forgotten
people. They are not considered important because
they seem to have nothing to do in our busy world. It
hasn't alway� been that way.
Elders have been the center ofNative American
cultures. They were the people who passed on impor­
tant traditions and knowledge. Without their wisdom
and long memories, the people would not have sur­
vived. Grandmothers told stories that wove the gen­
erations together like a huge quilt.Grandfathers told
stories that kept the old ways fresh and alive in the
minds of their people.
In Indian tribes, old age meant a person was full
of experience and had grown wise. Elders were
treated with great respect. And thy kept very busy.
Elders did whatever jobs they could. Just "growing
old" was out of the question for a woman who had
worked hard all her life. She wanted to be useful to
those around her. She wanted to continue to be a
helpful member of the family for as long as she could.
The same was true of elder men.
Older women took care of babies and children.
That gave the young mothers time to work in the
fields, pick berries, or hunt game. Grandmothers
taught traditional values through stories. They taught
the children of the tribe the right way to live.
In the Gros Ventre tribe, grandmothers took
over the teaching and training of their granddaughters
when the girls were about seven years old.This lasted
until the granddaughters married. The girls made life
easier for their grandmothers by bringing water, ch :&gt;p-

ping wood and helping with other difficult chores
Among the Papago, grandmothers were the
leaders of the family. An elder woman would direct
all the work of her daughters-in-law. She made
many of the decisions for the family. She took care
of the children when their mothers were busy doing
something else.
In many fanning tribes, elders spent much of
their time guarding the crops from hungry birds.
The Hopi people built brush shelters around their
fields. These shelters provided shade for the elders
while they protected the crops. Even though some
elders were too weak to do hard work, they could
still be of use to the tribe. When it was time to
harvest, some Hopi families invited old women to
help shuck com and dry peaches. These women had
no sons to support them, so the family would pay the
elders by giving them food in return for their work.
Mandan people believed that if you neglected
the old people, you would not live very long. They
believt d that sacred beings were sent to earth
pretending to be poor or old people. These sacred
beings wanted to find out which families were being
unkind. If a family was mistreating an elder, the
members of the family were punished by the sacred
being.
The Kiowa believed that parents must treat
their children well and gibe them the best training in
all ways. They didn't believe children should be

Native Language in Ontario Vol. 10. No.4

�overworked. Everything possible was done to see
that nothing bad happened to them. Grandparents
would say. "Our children are dear to us; but when we
have grandchildren, they seem to be more dear than
our children were."
Grandmothers played a very important role in
teaching children the skiHs they needed as adults.
They showed the children how to make things and
watched them practice for lon g hours. Even a young
child was soon able to weave a warn rug or make a
basket that didn't leak.
Grandfathers taught young boys to track an
hunt animals. They taught the young boys the values
they would need to become useful members of the
tribe. They showed the boys how to strengthen their
bodies so they could run long distances or move
quietly upon an enemy. They taught young children
how to handle the bow and arrow. They made stick
horses for little boys and then taught them to ride
real horses when they were old enough. They told
stories that reminded the children of who they were,
where they came from, and \\-here they were going.
At night the elde1 s told -.tories to the children.

Some stories were funny and others were sad. The
stories told many things about how people should
act towards one another and what would happen if
they didn't. Sometimes children would pretend to
be asleep. They would close their eyes and listen.
Even when they fell asleep, the children still heard
the words. The stories and legends slipped into the
child's memory and stayed there forever. As they
grew. they would remember the lessons they had
learned.
If we are lucky enough to still have grandpar­
ents, we should hug them and say "thank you". We
should listen to what the elders have to tell us. We
should try very hard to hear the lessons our elders
have to teach. One day, they will be gone. Some
day, we will be grandparents. We will want our
children and grandchildren to remember our lessons
and feel our love.
IF THE VERY OLD WILL REMEMBER,
THE VERY YOUNG WILL LISTEN.
Article taken from: Daybreak Star ''the herb of under­
standing",
January 1989 - pgs. 3 - S

To all NLIP Students:
Aanii, boozhoo!
Aaniish naa? Miigo aanwi genii! Kwezens sa ngii-disig 8 pounds, 4 ounces gii­
piitnoogzi. Mnidoo Mnising Health Centre gii-jindaadzi, Mnoomni-Giizis 4,
1995 at 10:09 gaa•kizhebaagang pii �ii-daadzi; Vanessa Nicole Ursula zhinkaaza.
Naano-giizhgadoon mnik aakizii-g 1mgong gii- yaami zaam jaundice; mii dash
go aanwi gii mna-yaad.
gchi miigwech kwewag ndinaag kina binoojiins shower gaa toojig miinwaa gaa
miigwejig wiikwejiipnigaansan. Aapijigo ndoo mno waabijitoonan. Thanks to
all. Aapijigo ndoo-gchi-nendam!
Yours Sincerely
Sally Atchitawens-Roy

Native Lang11age in Ontario Vol. 10, No.4

Page5

�The Pow Wow:
The Heartbeat of the Indian Movement
The pow wow has become the heart beat of our Indian movement. Every weekend throughout the
summer, the pulsing te npo of drum groups reverberates across North America. Men, women and
children gather in reserves across the continent, in intense celebration of what it means to be one of us
• to be Indian.
What is a pow wow? The word itself comes from the old Algonquian word for "medicine man"
"Pauwow'', "he dreams". And a pow wow is still a ceremony that sets a man to dreaming . ..of the old
ways, but most of all, of the future.
A pow wow calls up the tempo of times past. In the summer, tents and tipis converge on one
campground. And for two to four days and nights, the pow wow gains momentum, just as it did in the
old days.
Like the ceremonies performed by the ancient medicine men, the pow wow is a healing, unifying ritual.
It is a time of singing and dancing, sharing and laughing, crying and teaching, learning and loving.And
by remembering the past, we celebrate our future thus not losing our sense of identity!
We celebrate with dancing and singing, the singers singing songs passed down through generations,
songs about nature, dreams healing or of experiences worthy of sharing with all. The dancers, of many
different s1 yles and tribes such as men and women traditional, grass dancers,jingledressdancers, fancy
bustle and fancy shawl, all share the dancing circle. They dance as individuals and they say not two
outfits are the same. The dancing is an expression of individuality and a part of a Nation that respects
individual ; as well.
The pow wow begins with the dancers gathering in full regalia. The singers then sing a Grand Entry,
a Flag Song, and a Veterans Song. Each song has a specific purpose. A prayer is said by a respected
Elder and then the Intertribal chanting and singing begins. The pow wow has become a Pan•lndian
Festival where not very much difference between the Tribes is sometimes hard to notice.This resulted
from the important concept of sharing and adopting ideas from others as a gesture of respect.
-

_,

.=-_ ,., ,/

!'l�
s�
� :�

Lcokfor more segments to the Pow wow including The Grand Entry, The Singers, The Dancers, and
The Drum infollowing issues ofNazive Language i1t Onrorio Newsleuer.
Page 6

Native lang uage in Ontario Vol. 10, No. 4

�NEW PUBLICATON
Available in late February in the Lakehead Uni 1ersity Bookstore:

This textbook will be used to teach Ojibwe to University level students,
and can also be used for high-school students. The book is a revision of
the Introductory Ojibwe book which was written by Mary Mitchell in
1 987. The new text comes with a set of 6 audio cassettes. It will be
available in the Lakehead University Bookstore by late February.
For further information or to place an order, contact (807) 343-8335.
The Native Language Instructors' Program would like to congratulate
Tom Beardy on his latest accomplishment with this project. Be on the
lookout for his next textbook, Intermediate Ojibwe.
Native �anguage in Ontario Vol. 10, No. 4

Page 7

�ANISHINAABEMOWIN CONFERENCE
MARCH 28, 29, 30, 1996
WA fER TOWER INN, SAULT STE. MARIE, ONTARIO
The second annual Anishinaabemowin Conference, a conference on the anishinaabe Language, will be
held at the Water Tower Inn in Sault Ste.Marie, Ontario, Canada. The Conference will feature a play
done by a Native theatre group, in the language after the banquet on Thursday evening. At the General
Assembly on Thursday morning, Mr. Ovide Mercredi will give an address. Mr. Merg-edi is the National
Chief of the Assembly of First Nations.
Some of the sessions will cover topics such as,
Curriculum issues
Writing systems and problems
How a non-speaker learned to speak the language
Teaching the Adult Leamer
Role of the Elders
Curriculum Development-Elementary Grades
Story Telling
Language Structure
Dialects
Computers and Language
Confirmed Speakers:
Mr. Basil Jonhston
Dr. B. Ramirez-Shkwegnaabi
Ms. Pat Ningwance
Mrs. Violet McGregor
Mrs. Barbara Nolan
Mrs. Doris Boissoneau
Ms. Nancy Debassige
Mr. Howard Webkamigad
We are awaiting confirmation from several other speakers. T 1e Conference was well attended last year.
There were over two hundred participants at the conference la ;t year.
REGISTRATION FEES:
INDJ VIDUAL: $150.00 plus 7% GST ::$160.50
GROUP RATE: $125.00 plus 7% GST =$133.75 *
ELDERS/STUDENTS: $50.00 plus 7% GST =$ 53.50 **

*The Group Rate is for Organizations, First Nations, etc.

**Students are those whc are considered full time students by their institutions.

Native Language in Ontario Vol. 10, No. 4

�"Listening to Our Grandparents' Voices"
15th International Native American Language Institute
April 4 - 6, 1996
Mille Lacs Ojibwe Reservation, Onamia, Minnesota

The Native American Language Institute (NALi) is pleased to announce it 15th International Native American
Language Institute. The conference, recognired internationally as one of the premier symposiums dedicated to
Indigenous languages, travels this year to the Great Lakes region. The three day event will focus on the protection,
preservation, and promotion of the right to use, practice, and develop Native American languages. The 1996 Insitute
will be held ont he Mille Lacs 0jibwe reservation, located in north central Minnesota along Lake Mille Lacs.
About the NALi Insitute
The Native American Languge lnsitute is a non-profit organization established in 1980 which examines Native
language and cultural concerns, provides a recogni2 ed forum for the exchange of ideas, and advances the C&lt; mtinual
development, education, and research of Native languages and cultural issues in the Americas. NALI's annual
institutes bring together traditional language practitioners and language professionals to explore the relationship
between traditionalways of teaching the richness of the indigenous languages and cultures with modem approaches
to education. NALI's membership is composed primarily ofNonh American Indian people and is governed by a Board
of Directors.
This Year's Conference
People from all walksoflife from across the United States, Canada, and the world will gather to participate in this year's
Institute which focuses on strengthening the satus of 'lative languages through listening to the voices of our ancestors.
The 1996 conference is co-hosted by the St. Cloud University American Indian Center and the Mille Lacs Band of
0j ibwc Indians. The conference will begin with an opening ceremony at 5:00 p.m. on Thursday, April 4, and will
conclude at 3:00 p.m. on Saturday, April 6. Presemations at this year's Institute will focus on such imponant topics
as current and pending legislation affecting Indigenous languages, curriculum development, teaching methods and
American Indian languages, successful approaches 10 language preservation, producing teaching tools, and incorpo­
rating technology into language learning.
Registration
The following registration fees include: all assemblies and workshops, exhibits, cultural events, receptions (except the
Friday banquest), most meals, and administrative cost. Lodging in not included. Early registration must be
postmarked by March 15, 1996.
General
Elder (65 or older)
Student (I.D. required)

Early Registration
$175.00
$100.00
$100.00

After March 15, 1996
$200.00
$100.00
$100.00

There is an additional fee of $25.00 for the NALi banquet held Friday evening. The cost of the banquet covers food,
entertainment and a copy of the conferencejproceedings. Registration materials will be mailed early February. Full
registration refunds will be granted to requests received in writing by March 15, 1996. After March 15, administrative
costs will be assessed.
For registration forms and further infonnation, please phone the SCSU American Indian Center at (612) 654-5449

Native Lang Jage in Ontario Vol. 10, No. 4

Page 9

�NATIVE VISION PRODUCTIC•NS
PRESENTS:
AANII:
An Introduction to the
Central Ojibwe Language
Videotapes
AAND: AN INTRODUCTION TO THE CENTRAL OJIBWE LANGUAGE VIDEO SERIES
was produced with the assistance of Native language consultants familiar with the Ontario Native as a
Second Language (NSL) program. These videotapes take you step-by-step through the Ojibwe language
as it is used in everyday situations. You can easily learn as you listen and repeat the dialogues of the Ojibwe
speakers.
We follow Helen as she visits her friend, Cecile, with various simple conversations and vocabulary
exercises. Some ofthe scenes were shot on the Wikwemikong Uneeded Reserve with the assistance oflocal
language teachers, and many adults and children who participated on-camera. We visit such places as the
grocery store, the senior's quilting group, and on Georgian Bay with fishermen from the community.
- See and hear simple conversations
- Ojibwe and English subtitles for each phrase
- A pause allows you to repeat and learn
- Additional vocabulary applies phrases to new dialogues
- Includes booklet with dialogue script
Parts 1 &amp; 2 --25 minutes each
Individuals $34.95 each or $59.99 for both tapes
Institutions $59.95 each or $99.99 for both tapes
For further information contact:
Native Vision Productions
8-7058 Notre Drune Street
Orleans, Ontario
KlC 1H9
Ph: (613) 834-3410
Fax (613) 834-7691

Page 10

Native Lan�uage in Ontario Vol. 10. No. 4

�New From Anishinaabe Kendaaswin Publishing:
Newly Published Books
Teaching Wigwams
Author: Ron Common and Lorraine Frost

A0027

Teaching Wigwams is a comprehensive and informative book for those
interested in issues surrounding First Nations education. Governance,
student's needs, curriculum, special education, and counselling issues
are addressed. Much of the research and data included in this book was
obtained from the Anishinabek First Nations.
$35.00
339 pp .

The Caregiver
Mdimooyenb Ngaa-Zbaadaayaang
by Rhonda Fox
Artwork by Frank King and Daanis

A0025 (English)
A0028 (Ojibwe)

This inspiring new book g&lt;:ared for all levels of learning is written in both
Ojibwe and English languages. It tells an adventurous story ofyoung children
that plan to outwit their caregiver in a playful scheme that reveals a variety
of emotions. An Elder, such as the Caregiver, demonstrates the devotion
and responsibility to other peoples' children while in her care. The love
displayed by the Caregiver made it much easier not to be lonesome while
mom and dad were away.
13 pp .
$6.98

The Creators Gift
Debenjiged Gaashi-Miigwed
by Rhonda Fox
Artwork by Daanis

c,rr

THE,CWTOR'S
.
-

A0026 (English)
A0029 (Ojibwe)

The Creator· s Gift provides the reader with an understanding of some of
the Anishinaabe teachings. A woman receives a gift from the Creator,
brought from the ezgle, a messenger. This gift enables the woman to
conceive and the life cycle begins. Gratitude is shown as the key element
in receiving such a g ft. This book is available in both English and Ojibwe
languages.
19pp.
$9.98

Na:tive Language in Ontario Vol. 10, No.4

Page 1 1

�Upcoming Publications
Our First Family Circle is a delightful story for all ages. Set on Christian

Island, it tells about the first family gathering of a family from the Otter
Clan. The author shares some of the teachings involved in the preparation,
carrying out, and experiences of a Clan gathering. The Clan system is an
important part of the Anishinaabek culture as it provide!. unity, harmony,
and security among the Anishinaabek. Each clan is characteristic of
different traits and gives identity to it's people. The reader experiences a
variety of emotions and images as Our First Family Circle unfolds.
A Teacher's Guide is available to complement Our First Family Circle. It
is a unique guide that takes a holistic approach in working with children.
It accounts for the mental, physical, emotional, and spiritual needs of the
child and conveys Anishinaabek values, teachings, and a great deal more
about the Anishinaabek culture. The Guide will assist the teacher, who
may not be fully aware of some of the Anishinaabek culture, by providing
a closer look at the cultural concepts introduced in the book. The Clan
System, Oral Storytelling, the Circle, and Thunderstorms are among many
of the concepts explored.
Miijim Mazinigan is an Ojibwe language resource book on
various foods. Ziigwan, which is an Ojibwe story, has two

young girls exploring the signs of spring. A third upcoming
publication, Understanding Treaties, provides the reader
with a basic understanding of treaties including their
historical origin, the rights originating from them, and the
m isunderstandings that arise from them. A simple and
informative book to read.

Teacher's
Resource Material
Classroom materials that promote everyday usage o f the Ojibwe
language art! available in sets or individually. Three different styles of
bookmarkers, nine different ink stamps, eg., Miigwech, Chi-nokii,

Aapji-nishin/Really Great, etc., and three different Ojibwe greetings
on red, whitt!, or yellow pencils that would make excellent gifts ih the
classroom. The 1995 Calendar; a hands-on teaching tool unique in it's
circular and colourful design, can assist the teacher when discussing
the four seasons, the four directions, the four stages of life, etc.

Page 1 2

Native Language i n Ontario Vol. 1 0. No 4

�aANISHINMBE
!Y'I KENDMSWIN
�PUBllSHNC

MATERIALS ORDER FORM
QUANTITY

CODE
A0027
A0025
A0028
A0026
A0029
DOOi
RO l O
RO I i
RO l2
R0 1 3
R0 l 4
R0 l 5
R0 l 6
R0 l 7
R018
R0 l 9
R030
R040
R04 1
R042
Ro43
ROSO
R05 1
R052
R053

BOOKS &amp; MATERl,U
Teaching Wigwams
The Caregiver
Mdimooyenh Ngaa-Zl aadaagyaang
The Creator's Gift
Debenjiged Gaashi-M gwed
1995 English/Ojibwe &lt; alcndar
STAMPS &amp; PADS
Miigwech
Miigwech/Thank you
Aapji-nishin!
Aapji-nishin!/Really G ·eat!
Chi-Nokii
Chi-�okii/Hard Worker!
Mii-Yiw!
Mii-Yiw(That's It!
Aahaaw
Set of Nine (one of each above)
Ink Pads in red, blue, green, purple, and black
PENCILS with Ojibwe greetings
Gchi-\1iigwech! (in red)
Aaniish na Gegiin? (in white)
Gchi-nendam Dbishkaayin! (in yellow)
Set of all three (one of each above)
BOOKMARKERS in Ojibwe &amp; English
Shkenaa! Gindaasan
Giizhoozi Gizis Giizhooyaa Ki Miinwaa
Gigiin Gdo-giizhoo Bmaadiz Miigwech!
Ntaa Gindaas na?
Set of 1 5 Book.markers

Allow 2-5 weeks for delh·ery
All prices subject to chilnge without notice.

PRICE
$35.00ea.
$6.98ea.
$6.98ea.
$9.98ea.
$9.98ea.
$3.00ea.
$6.00ea.
$6.00ea.
$6.00ea.
$6.00ea.
$6.00ea.
$6.00ea.
$6.00ea.
$6.00ea.
$6.00ea.
$40.00set
$3 .00ea.
.50ea.
.50ea.
.50ea.
$ 1 .00set

TOTAL

I

.50ea.
.50ea.
.50ea.
$5.00set
Total

Please make Cheque or vloney Order payable to
Anishinaabe Kenda:l!m rn Publishing
Please add 6% to lhi: tot.ii cost of yo, r order to �-o,•cr shipping &amp; handling charges for On1ano
residents only, outside or Ontario sh pping charges may vary.
Total ______________
Add 6% shi pp in g charges+
Total Amount Due ________

Call, Fax, or Mail your
Order to:

Your Name: ____________
Organization: ____________
Address: _____________
Postal Code: ____________
Tel.: _______________
Fax.: _______________

PUBLISHING

R.R.#1 , Jubillre Road, Side Road 4, Muncey, Ontario "I0L I YO, Tel.(519) 289-2421 Fax.(519) 289-5200

Native Language in Ontario Vol. 10, No. 4

Page 13

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                    <text>NATIVE LANGUA GE
EDUCATION IN
ONTARIO
Anishinaabemowin gikinoo 'amaadiiwigamig
&lt;lo-Sa..VJ�·' pp..o&lt;l ln�•br'
N.L.I.P.

Volume 10, No. 3
February 1995

�Volume 10, Number
February, 1995
General Editor:
Lena Odjig White
Copy Editing:
Sonya Bruyere

Native Language Education in Ontario
Table of Contents

Message From the Coordinator............................................../1
Sharing Section by Virginia Henry......................................../2
Inventing New Words by Lena Odjig-White ........................./6
Feature Profile - Shirley Williams-Pheasant ..........................n
Resources .............................................................................../8
Conference Info...................................................................../10

This issue and beyond ...
More teachers are beginning to
contribute to Native Language
Education in Ontario. They are
highly motivated and deeply in­
volved in the maintenance and re­
vitalization of Native Language.
Their enthusiasm gives me much
hope that together, we can make a
difference.Thanks to those people
who wrote articles and reviews.
We all know that it isn't easy trying
to write an article within an already
busy schedule! Help! Would you
like to:
*review a resource
*write an anicle
*provide teaching suggestions
*share information about a con­
ference?
If the answer is yes to any oflhcsc,
pleasccall citherLenaOdjigWhitc
at(807)343-8003orSonyaBruycrc
at (807) 343-8542.

Native L&amp;o&amp;uaee in Ontario is published four times a year by the Native
Language Instructors' Program, Lakehead University, 955 Oliver Road,
Thunder Bay, Ontario, Canada. P7B 5El

February 1995

�Coordinator's Message
Aanii I Boozhoo!

How is everyone doing lately? As for us at NLIP, the momentum is building up as we begin organizing and
planning for the summer session July 1995.
Mailing of NLIP 1995 application packages has started. If you know of anyone who is interested in teaching
a Native language. please give them our telephone number 807-343-8542 for further information. Also
anyone who is presently teaching and holds an Ontario Teaching Certificate (O.T.C.) and is fluent in a Native
language, will have the opportunity to take an Additional Qualification course ED 4743 Native as a Second
Language (Algonquian) - Part I.
As I mentioned in the last newsletter, dates for the NLIP 1995 session is from July 4 to August 2, 1995.
Registration Day is on Tuesday. July 4th, Orientation and Assembly is on Wednesday, July 5th. Students
will have time to prepare, shop for school supplies, ID sessions, obtain parking permits and attend to other
needs. Classes begin on Thursday. July 6th at 8:30 a.m.
Periodically we get calls from our colleagues, student teachers who need to find a place to do their teaching
experience , graduates looking for a teaching position, regarding Native language programs that are being
offered. Presently, we do not have any data as to how many Native language programs are being offered in
Ontario and elsewhere, or where they are being offered. It is with this kind of repeated requests we get from
our educators that gave us impetus to start gathering information on Native language program offerings. This
is being done in a two-page questionnaire format that is being sent to all Native language students, graduates,
teachers, school boards and First Nations communities. If you have not received this questionnaire, please
let us know and we will send you a copy. Your participation and cooperation in gathering this statistical data
would be much appreciated.
Once again, we were able to get some information on upcoming conferences and available resource materials
which are included in this newsletter. If you know of any resources that would be very useful for a Native
language teacher, or for students' use, whether they be puppets, games, experience charts, posters. big books,
picture cards, songs, tapes, plays, board games, etc., please let us know so we can inform the Native language
teachers through our newsletter.
We wish everyone a pleasant and enjoyable winter season as we all look forward to the activities for spring
and summer.
In the Spirit of the our Native Languages!

Le11a Odjig White
Coordinator
Native Language Instructors' Program

Native Language in Ontario Vol. 10, No. 3

Page I

�SI/ARING SECTION
The following is one of ED 1599 Practicum Assignments submitted by Virginia Henry last winter 1994
and is being shared with you as a teaching activity. This panicular one is Assignment #2: "Project
Plan".

Introduction

This "Project Plan" will benefit and enhance the beauty of a language that was almost extinct in a Native
Community. Students will be given the opportunity of observing the process of growth, and will be­
come aware of the importance of looking after a plant and watch it grow. The Native language will
become more alive and stimulating by using this approach.

THEME:
SUB-THEME:
UNIT:
TIME:
DIVISION:

Nature
Outcome of Seed Planting
"I Am a Little Seed"
One Week
Primary

Objectives
Students will:
- learn the language through sight, sound, smell and feeling;
- learn to have respect for Nature and the Native language.
Content

Lan�ua� patterns

- nouns and verbs
- diminutives
- prenouns/preverbs
- singular and plural
- demonstrative pronouns

vocabulacy

- planting
- seed, little/big seed
- apple/ apples
- apple tree
- plants/ fruit
- earth/ water / stones
- root
- body parts (reinforcement)

Communicative Concepts

- identification and description
- respect

Page2

Native Language in Ontario Vol. 10, No. 3

�

�"I Am

a Little Seed"

(p. 2 of 4)

Lan�ua�e Functions

- giving and receiving information
- directions
- planning
- explaining how to do something

Aspects of Culture

- promote respect for nature
- promote respect for the elements that make plants grow including the sun.

Jeacbim: Activities

Activity #1 - Day 1

Students have a choice of what they wish to plant.

l)The teacher will draw a big seed on the blackboard. She will explain and tell the
students what it is used for and why as little children they are like little seeds and
can grow to be big beautiful plants. Just like what they are going to see.
2)She gives the word for seed, then she allows the students to take turns in saying
the word as they point to it.
3)The teacher will have apples on hand and she will gather the students around a
table. There she will sit down on a chair by the table and cut the apple in half. The
students will see a real seed. The teacher will explain how the seed got into the
ground to form a tree so that we could have apples.
4)If time permits, then she will draw an apple tree on the blackboard with coloured
chalk, making it look inviting and scrumptious. The teacher will ask the students
to bring an apple to school for the next day. If someone forgets, the teacher will
have apples on hand.
Asking the students to bring apples will enhance the concept of empowerment and
will have a variety of shapes, sizes and colour.

Activity #2 - Day 2:

1)The teacher will have on the blackboard a big red apple, an apple cut in half with
seeds showing and also a drawing of the apple tree with many red apples.
2)Review vocabulary associated with seed, apple and apple tree.
3)Then sing or chant a short song, such as;
Niin maaba mitgoons
Niin maaba omiinkaan
Niin maaba mshiimin
Niin omiinkaan.

As they sing, one student will be pointing to the words while the rest point to
themselves.
4)Before they leave, cut everyone's apple in half and place the seeds on a napkin to
dry and store them away on a shelf with labels of students' names. They eat the
apple.
Native Language in Ontario Vol. 10, No. 3

Page 3

�"I Am a Little Seed" (p. 3 of 4)
Activity #3 - Day 3:

l)Review words and sing a song. Students check the seeds.
2)The teacher will ask the students what other plants, fruit and vegetables have seeds.
3)The teacher will have seeds of different sizes. She will have soil and water on a table covered
with newspaper. The students will learn the vocabulary associated with earth and water.
4)The students feel and smell the soil. They taste the water which is in a clean container. They will
each use a spoon to do this. The teacher explains and tells why it is necessary to have these
elements.
5)1 lave the students bring a can to class so that they can plant. If students forget,the teacher should
have some on hand.

Activity #4 - Day 4:
1)The teacher will add another picture on the blackboard and that is a root. She explains that hair
begins to grow on the seed after it is put in the earth/soil. Students learn the word for root.
2)Explain the procedure of planting.
3)Prepare the cans for planting and decorate them with eyes, nose, mouth, and earswhich they will
glue on after the cans are wrapped with colourful constructionpaper.
4)The teacher will have a variety of pre-cut ears, eyes, nose and mouth. Students will make a
selection. As they do this, it will reinforce the words for body parts which they have already
learned.
Activity #5 - Day 5:
l)Review vocabulary as they prepare for this lesson.
2)For planting, new vocabulary on stones is learned. Stones are needed to drain thesoil when it is
watered for moisture. It reinforces the need to have waler with earth and we place the finished
product near the window then we know the sun - Giizis is also needed for growth.
3)This project is on-going until school is out in June. The classroom will be filled new plants.

Evaluation

Assessment will be measured on students' growth in knowledge and skills in thecontext of the
stated objectives. Ongoing day-to-day assessment will be done whether remedial or enrichment activi­
ties are necessary. (see "Note" below re Assignment #6 - comments on evaluation of this project.)

Materials and Resources

- apples, knife, earth, water, stones, cans,
- construction paper, scissors
- prints of facial parts, glue
- seeds, grass, flowers
- beans, pumpkin and apple seed
- blackboard and chalk
- napkins, newspaper
- water container and spoon
- flash cards

Page4

Native Language in Ontario Vol. 10, No. 3

�"I Am a Little Seed" (p. 4 of 4)
Note:
Assignment #6 is the Evaluatiun of Assignment #2. The following arc comments from the Practicum
Course Supervisor...
"Your evaluation of the project summarized everything in good order. Your
language learning goals were achieved. Your positive outcome indicated that
your students learned more than the Native language. They learned the values
pertaining to environment, plants, science, appreciation and awareness of gifts
of the Creation and much more. The negative aspects was a lesson children
learned - acceptance of "time" and understanding that resources are sometimes
minimal and must work with what we have available.
Your overall evaluation indicated that this teaching unit was worthwhile and an
exciting project for everyone. This project gave the parents a chance to visit the
classroom because they went to the school to pick up the plant. A great way to
invite the parents to visit. A job well done by everyone involved."

A SAMPLE OF WHAT THE PROJECT WILL LOOK LIKE

Native Language in Ontario Vol. 10, No. 3

Page 5

�Inventing New Words

Have you coined a new word?
How do you say it?
What does it mean?

Some new words as shared by various speakers of Ojibwe:
naagodoowe 'chigan
ekinootamoomagak

- tape recorder
- tape recorder

kinawaajbii 'igan
mzinaakshkojigan

- photocopier
- photocopier

waasmoobizigan

- microwave oven

mzinaazgan
mzinaazwin

- camera
- photograph

mzinaatesijigan

- video recorder

giigdooyaabiignigan
giigdobiiwaabkoons

- telephone
- telephone

giziibiiginigemkak
bengwaasjigan

- washer
- dryer

aazhiwe-daabaan
bimizhiwe-daabaan

- bus
- bus

- apartment building
maamwigegamig
bimisgaag
- apartment floor
(dbishko: eko-niizhing bimisgaag
as in: 2nd floor)
shiibaawsag

- hall/ hallway

tractor

- bemboodenh

Mdwewechigan: Musical Instrument

Page6

Violin:
Mdweyaabiigi 'gan
Naazhaabiigigan
Zheyaabiigigan
Madweweyaabiigigan

Word used in this community:
- Walpole Island
- Wikwemikong
- Georgina Island
- Curve lake

Guitar
Madweweyaabiigibijigan
Kamidewaabigmijigaadeg

-Curve Lake
-Eagle Lake

Native Language in Ontario Vol. 10, No. 3

�FEATURE PROFILE - SHIRLEY WILLIAMS-PHEASANT
Shirley Williams-Pheasant is a member of the Bird Clan. She is a descendant of the Odawa and
Ojibwa First Nations. She was born and raised in South Bay, known as part of the rural area of
Wikwemikong, Manitoulin Island. She attended St. Joseph's Residential School, in Spanish,
Ontario. She considers herself as a drop out but later returned to finish her education. She at­
tended Trent University and received her Bachelor of Ans in Native Studies and later went on to
graduate in the Native Language Instructors' Program, receiving her Diploma, at Lakehead Uni­
versity.
She also has Life Skills Coach certificate from George Brown College. She teaches at Trent
University, after doing program development at Niagara College and Fort Erie area, and taught
Life Skills at a Native Women's hostel in Toronto. She is now an Associate Professor at Trent
University, teaching Ojibwa Languages and related courses.
In her busy schedule, she sits as an Elder and consultant to Sweetgrass First Nations Language
Council at the Woodland Cultural Centre in Brantford, Ontario.
She has been very active in doing workshops about language issues and culture around Ontario
and Canada. She has published several articles about language issues and women's issues. She
published a book called Aandeg, meaning "The Crow" for those who are learning the language.
For the past three years, Shirley has been doing research on Ojibwa and Odawa words, and putting
them into a dictionary form for students and teachers for the future, as part of her Master's thesis.
She is not only doing nouns but adding the word format as to how the word changes from prefixes
to suffixes, from plurals to preterits. She has been writing and doing the research since she started
at Trent. When she started, there was a lack of materials for her and students to use in her courses.
In fact, there was nothing at the time. She got her incentive from knowing that there was a lack of
materials for teacher a to use, and students to learn from. Shirley will be defending her Master's
thesis next term if everything turns out well in her life.

Native Language in Ontario Vol. JO, No. 3

Page?

�CREE RESOURCES

Available from
DUVAL HOUSE PUBLISHING
18228 - 102 Avenue
Edmonton, Alberta
T5S 1S7
Telephone (403) 488-1390
Fax: (403) 482-72 13
Cree Language Cultural Linguistic Unit
MY IM MEDIATE FAMILY
Co-Publisher: Lesser Slave Lake Indian Regional Council
Unit contains: Dialogues, Echo-Acting, Activities &amp; Games, Flashcards, Teacher's Guide, Audio Tape.
$49.95
This Cultural Linguistic Unit has been designed as a teaching unit of Cree language instruction. Designed
and developed by elders from the Lesser Slave Lake Regional Indian Council. The unit is made up of
dialogues and echo-acting routines, flashcards and playing cards and contains exercises and activities for the
teacher. Of special interest is the game "My Immediate Family" that accompanies the unit complete with
a full-colour gameboard. The unit has been beautifully illustrated by Cree artist David Kakeesim.
Cree Language Learning Series: Level 1
By: Julia Cardinal
Illustrations by: David Kakeesim
Co-Publisher: Saddle Lake First Nation
This level contains: Student book 1 (5 copies), Student book 2 (5 copies), Book of Old Stories (5 copies),
200 flashcards, I - 240 page Unit Plan Guide, 2 Audio Tapes
Authorized as a basic resource by Alberta Education
$325.00 per level
If a child can once again be brought up speaking and understanding their own tongue, the beliefs and values
system of the old people will be transmitted to the young and the system will survive. This language learning
series has been developed by the Saddle Lake First Nation for use in schools. The series may be used in school
program and by various groups interested in learning the Cree language.
This level is the first of 3 levels being developed with Saddle Lake. Level 2 will be available in February,
1995 and Level 3 will be available in April, 1995.
Level 1 contains a wealth of activities for the teacher and over 200 original illustrations by Cree artist David
Kakeesim.
Individual Price List:
Student Book l
Student Book 2
Flash Cards
Unit Plan Book
Legends
Audiocassettes
Page 8

$9.95
$9.95
$39.95
$79.95
$ 19.95 each
$5.00 each
Native Language in Ontario Vol. 10, No. 3

�N.S.L. RESOURCES AVAILABLE FROM
SIMCOE COUNTY BOARD OF EDUCATION
Three Audio Tapes &amp; Teacher Guides

a) Ojibwe Language Through Song - Primary Division
b) Ojibwe Language Through Song - Junior Division
c) Ojibwe Language Through Song - Grade 7/8
Each tape contains different songs with accompanying ideas for teachers.
Cost: $60.00 for the set of tapes &amp; teacher resource.
Three curriculum binders.
Each binder contains a year long curriculum organized by monthly themes. Each theme unit contains:

- objectives
- knowledge, skills and values to be taught in the unit
. teaching strategies
. evaluation ideas
- resources needed to teach the unit
i) Curriculum Binder #1 - Level I &amp; Level 2
ii) Curriculum Binder #2 - Level 3 &amp; Level 4
iii) Curriculum Binder #3 - Level 5 &amp; Level 6
Note: Each level represents a year of N.S.L. instruction i.e., Level 1 is for students with no N.S.L.
experience. Level 6 is for students who have five years of N.S.L. instruction.
Cost: $50.00 per binder.
Copies can be obtained by calling:
Sue Kuikman
Telephone (705) 728-7570 Ext. 3 18

NEW RELEASE
NISHNAABE
BIMAADZIWIN
KINOMAADWINAN

Teachings of the Medicine Wheel - Junior

Sponsored by: Ojibwe Cultural Foundation and
Kenjgewin Teg
Cost: $25.00
To order, call:
Ojibwe Cultural Foundation (705) 377-4902
P.O. Box 278
Manitoulin Island, Ontario POP IGO
Native Language in Ontario Vol. 10, No. 3

Page 9

�CONFERENCES
ANISHINAABEMOWIN

A Conference on lhe Anishinaabe Language
March 30, 3 1 and April 1, 1995
Ramada Inn
Sault Ste. Marie, Ontario
Hosted by
the anishinaabe people
Algoma University
Sault College
Ministry of Educaton and Training
Pre-registration $ 100.00
For further information contact:
Howard Webkamigad
Telephone: (705) 949-2301 Ext. 2 15

AWASIS CONFERENCE '95
CALL FOR PRESENTERS
AWASIS, the Saskatchewan Teachers' Federation
Special Subject Council for Indian and Metis
Education, will be hosting an educational confer­
ence on March 30 &amp; 31, l 995 (registration the
evening of March 29).
The conference theme is:
MAKING THE SPIRIT DANCE WITHIN
The conference will offer the majority of its
sessions as half day or whole day workshops, with
a limited number of shorter sessions.

ICC LIAISON CALENDAR
"AFN - National Conference on Education"
From March 28, 1995 until March 31, 1995
Place: Convention Centre, Winnipeg, Manitoba
Host: Assembly of First Nations
55 Murray Street
Ottawa, Ontario
Phone: (613) 241-6789

MATAWA FIRST NATIONS

is presenting
Professional Development Conference for
Educators
February 2 1 - 23, 1995
Airlane Hotel
Thunder Bay, Ontario
The conference will include:
A full day session for Native Language Teachers,
workshops for Education Authority Members,
Chiefs and Councillors, plus 12 other workshops,
classroom management, special education, student
retention and retrieval and parental involvement
in the schools.
For more information, contact:
Frances Wesley
Matawa First Nations Development
(807) 344-4575

For further information and details contact:
AWASIS '95
c/o Kevin Pilon
9 19 Broadway Avenue
Saskatoon, Saskatchewan
S7N 1B8
Phone: (306) 668-7490
Fax: (306) 668-7488

Page 10

Native Language in Ontario Vol. 10, No. 3

�CONFERENCES

Visions and Realities: Preparing First
Nations for the Next Millennium
March 7 &amp; 8, 199 5
Ramada Hotel
Regina, Saskatchewan

A Training Session for Professionals Concerned
with Preparing First Nations for the Future
Presented by the Saskatchewan Indian Federated
College And Industry Canada
Registration: $225 .00/person
Limited to200 participants
For further information &amp; registration forms
contact:

VISIONS OF THE FUTURE
TAKING THE CHALLENGE; FACING
TOMORROW
February20-23, 199 5
Regina Inn Hotel
Regina, Saskatchewan
Host:
Saskatchewan Indian Federated College
Students' Association
Registration Fee: $100.00

OBJECTIVES
The needs of today's First Nations society are
changing and student's need the knowledge and
tools to stay aligned with these changes. It is with
this idea that the conference is based on.

Myrna LaPlante, Coordinator
Saskatchewan Indian Federated College
1 1 8 College West
University of Regina
Regina, Saskatchewan
S4S OA2
Telephone: (306) 779 -6300
Fax: (306) 5 85 -1289

The "Visions of the Future" conference is geared
towards post-secondary students by students to
address the issues that affect First Nations people
today. Our goal is to seek new ideas and implement
changes in our legal, educational and health care
systems.

ABORIGINAL TRAINING EVENT
"ACQUISITION AND DEVELOP­
MENT OF LANGUAGE: LITERACY
IN ABORIGINAL CANADA"

First Nation students are connected to their communities and are not divorced from the issues that
affect them. They bring these concerns with them
to the classrooms and are able to expand on them.
This conference will give First Nation students a
forum to poise these concerns at a national level.
For further information, contact:

Kelowna, B.C.
June 8 - 1 1, 199 5
Call for Conference Papers
and Workshop Proposals
The 199 5 Aboriginal Literacy Event is co-spon­
�ored by the K'noowenchoot Centre for Aboriginal
Adult Education Resources of Okanagan College,
and the Prince George Native Friendship Centre
with support from the Association of Aboriginal
Post Secondary Institutes (AAPSI) of British
Columbia.

Arlene Cote, Conference Assistant
Curtis Standing, Public Relations
Danielle Woodward, Chair, Conference Committee
Telephone: (306) 779 -6206
Fax: (306) 5 85 -0047

• •• • • • • • • • • • • • • • • • • • • • • • • • •

Native Language in Ontario Vol. 10, No. 3

-

-

Page 1 1

�LAKEHEAD UNIVERSITY NATIVE STUDENTS ASSOCIATION

4� ANNUAL ELDERS CONFERENCE

MARCH 3 - 5 , 1995
at the Agora and Regional Centre
Lakehead University
Sunrise Ceremony: 7:00 a.m. (Sat. &amp; Sun.)
Keynote Speakers: 7:00 p.m. (Fri.)
Workshops:
Sat., March 4th, 9:00 a.m. - 4:30 p.m.
Sun., March 5th, 9:00 a.m. - 12 :00 noon
Social Gathering:
Fri., March 3rd 7:00 p.m. - 12:00 p.m.
Sat., March 4th, 7:00 p.m. - 12:00 p.m.
Sun., March 5th, 1 :00 p.m. - 6:00 p.m.
Traditional Feast:
Sat., March 4th, 5 :00 p.m.

For information, call
807-343-8085
807-346-7708
Page 12

NativeLanguagein Ontario Vol. 10, No. 3

�Taking Charge
of Change
A Conference on
First Nations Education
March 7, 8 &amp; 9, 1995
London Ontario
First Nations are taking
responsibility for
providing quality
community education.
Steps toward self­
governance are guided
by a vision of education
which shows respect for
the relationship
between the individual,
the community and the
environment.
This Journey toward
self-determination
requires planning, a
commitment to service
and wise resource
management.
This conference Taking CJrarge of
CJ1a11ge - is designed to
support First Nations in
effective educational
governance, resource
management and
programming.

The journey toward5 taking control of First Nations education can be a $truggle.At th is
conference both the benefits and limitations of strategies will be presented by people who
are struggling every day to make excellence in First Nations education a reality. A case­
study approach will be followed when appropriate. Personal stories; personal journeys wil
explore the link between quality education and the health of the community.

TAKING CHARGE OI' OURSELVES

MANA&lt;l1NO
OvR
RESOURCES
WISELY

Pu.NNING
FOR Tl&lt;E
FIJTURE

HEu&gt;INO EACH 0n&lt;ER
POOVIOINO SEFMCt SEI.Fl.ESSI.v

� Educational Governanc£
For those per5ons involved in educational governance the
conference will provide infonn.ition that will assist in:
• detennining community expectations, needs, resources,
• setting direction and policy;
• fommlating short and loni; range plans;
• evaluating progress;
• communicating with the school and community;
• infonnalion management;
• interacting with second level service agencies and other
educational organizations;
• financial management

� Ecological Healing
Excellence in education is achievable when the community is healthy, when the
community is able to maintain a balance of peaceful relations between its members. This
concept of ecological healing is a major concern of the conference. Healing strategies will
include the following:
• conflict resolution strategies;
• interpersonal skills development;
• the healing of Mother Earth as an aspect of healing the individual and the community;
• community healing,
• healing the healers.

PLAN NOW TO ATTEND

Taking Charge o�f Change

A Conference on First Nations Education
March 7, 8 &amp; 9, 1995 • London Ontario
Details on Specific Workshops and Seminars and Registration Information
will be sent to you in the next few months.
77ris conference is open to all organizations dedicated to quality in Nalive Education &lt;e.g. First

Nations Community Scl1ools, Provincial School Bonrds, Conmumity Colleges, U11iversilies.)

Mark your calendar and check your budget!

� Programming
For those persons given the responsibility of program
delivery, support and supervision, the conference will
provide information that will assist in:
• curriculum development and evaluation;
• designing Native Language/Cultural programs;
• staff supervision and development;
• meeting the special learning needs and strengths of
sludenli;;
• effocth·e leaching in communication, the arts and
i;cience/ mathematic"/ technology;
• developing problem·soh·ing skills;
• recognizing and dealing with stereotypes in the
classroom and in the media

EARLY BIRD PRE-REGISTRATION

• Daily rate of $100 per day
• 30% off regular rate of $300 for three days
For further information, direct correspondence to:

Steering Committee, Taki11g Charge of Change.
c/o 65 Mcridcne Cres., Lc11don, ON, NSX 2M2

Convtnu
Romain,• llombcrry, Srecial l:duc,lion &lt;:o-ordin•tor (ITtircdl Six Nations Rcscr"c
Advlton
Grorgc: Huntrr. l!r1ucation Dirt'C'lor, Wttnu�\. Firs1 Nation,
Fran T11N&gt;bondung, Curri(olum Co-ordin,1tor. Parry l.�l.\nd fi"I N.uior,
Jam� Cu1!«1. lntcr1:ovcrnmcnt,11l /\,t..1n Orne-er. ,NAC. 5tou.11 t..ookoul Oi�1rkl
M.-r,:Mcl Angcconcb, l\�(1ct.-nl Oircclor. Wind go F.ciuc.11ton Authorit)
Vcr.1 �tyres. Rrgi.ur-11r, Gr.ind Rwtr Polytrchn1(c\l ln!U . � , Nahon.c Rt!liC-1vc,
RCttc J0hni. Chairr('f�n. Wat po,r f!,l.,nd n"1 NJ1l1()r'l l1nMd n( fduc.1rion�
l:.d Cunnc,r�. r;\ychl\lor,•!IC I {(',11th CtnlrC'. (.hirf'"(w.11� nr R.-m,"I R('$('n't

Transforming Vision into Reality for First Nation Education
For more informa t ion ca l l : S t eve Manlow ( 5 1 9 ) 642- 1 9 1 5

�PUBLIC SERVICE ANNOUNCEMENT
JANUARY 27, 1 995

The 1 995 National Aboriginal Achievement Awards Secretariat is pleased to
announce the creation of a new category - the Youth Award. This award will
be bestowed to one young person of Inuit, Metis, or First Nations ancestry
(including non-status), to honour their outstanding achievements.
The recipient will be awarded a $5000.00 educational scholarship by the Minis­
ter of Canadian Heritage at the National Aboriginal Achievement Awards gala
ceremony on March 3 1 , 1 995 at the Queen Elizabeth Theatre in Vancouver.
This event will be televised by the CBC as a national television special on April
6, 1 995.
Any Aboriginal or Canadian is invited to nominate an Aboriginal Youth, be­
tween the ages of 1 5 and 2 1 , for their outstanding achievements in any of the
following categories: Arts and Culture, Academics/Education, Business, Com­
munity Development/Public Service, Environment/Land Management, Healt/
Medicine, Heritage and Spirituality, Law, Media and Communications, Sci­
ence/fechnology and Sports.
To nominate a youth achiever, please write a 2 to 3 page letter strongly articu­
lating the specific achievements of the youth nominee. The letter should
clearly illustrate the creativity, innovations, dedication and diligence which has
enabled the nominee to successfully carry out and attain their goals, along with
the nominee's name, address, telephone number, date of birth, and Aboriginal
affiliation (Inuit, Metis, First Nations).
Mail, FAX or courier the nomination to :
National Aboriginal Achievement Awards - Youth Award
Suite 508, 77 Mowat Avenue
Toronto, Ontario
M6K 3E3
or
FAX (416) 588-9198
Nominations must be received by Wednesday, February 22, 1995
For further information, please call Cheryl L'Hirondelle at the National Abo­
riginal Acheivement Awards Secretariat at: (416) 588-3941

Page 14

Native Language in Ontario Vol. 10, No. 3

�JOB OPPORTUNITY
NATIVE LANGUAGE CONSULTANTS
Ojibway and Cree Cultural Centre requires (3) Native Language Consultants in the following dialects:
1 Cree, 1 North Western Ontario Ojibway and 1 Oji-Cree.

The candidate should possess the following:
- Ontario Teacher's Certificate or a Provincial Pennanent Letter of Standing or equivalent
- Must be fluent in one of the following: Cree, Ojibway, or Oji-Cree
- Must have thorough knowledge of different Syllabic Writing Systems
- Must have classroom experience
- Must have organizing, planning and research skills in curriculum development
- Excellent written and oral English communications skills
- Ability to take initiative and work independently
- Some computer skills required
• Must be willing to travel
- Salary to commensurate with qualification and experience
- Starting date to be determined
- Location to be detennined
- Deadline for application: Friday, February 17, 1995
Fax or mail your resume to the following address:
Ms. Esther Wesley or Ms. Kim Piche
Ojibway and Cree Cultural Centre
43 Balsam Street South
Timmins, Ontario
P4N 2C7
Telephone: (705) 267-79 11
Fax: (705) 267-4988

TRENT UNIVERSITY
12th Annual Elders and Traditional Peoples Conference
Theme: "Family Growth Through Our Elders"
February 1 7, 1 8, and 1 9, 1 995
Opening &amp; Closing Ceremonies/Social at Memorial Centre
Workshops at Trent University
For further information, contact:
Kathy Fife at (705) 748- 1 443

Native Language in Ontario Vol. 1 0, No. 3

Page 15

�TORONTO INTERNATIONAL POW WOW
MAY 6th and 7th, 1995
The Toronto International Pow Wow to be held at Toronto's spectacular Sky Dome stadium will be one
of the most exciting First Nations events in Canada during 1995.

The Pow Wow will offer Indian dances and drummers more than $75,000 in prize money.
Admission:
One day pass: Adults • $11.50
Children under 1 2 - $7.00
Two day pass: Adults - $19.50
Children under 1 2 - $ 12.50
For tickets please call: 1-416-870-8000
Host Drum - White Tail Singers
M.C. - Thurman Bear
Co. M.C. - Allan Manitowabi
Head Dancers - Youth Representatives
Head Judge - Amos Key Jr.
Drum Judge - John Snake
Arena Director - Alan Manitowabi
Coordinator - Ron Robert
Administrator - Catherine Cornelius
Grand Entries are scheduled for 1 p.m. and 7:30 p.m. Saturday, and 1 2 noon Sunday.
All dancers must participate. Points awarded on each Grand Entry.
Limited number of chairs available. Please bring your own lawn chairs.
Other elements include Arts and Crafts/Market area and Food Booths.

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10 Woodway Trail
Brantford, Ont.
Tele: (519) 751-0040

Fax: (5 19) 751-2790

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Page 16

Native Language in Ontario Vol. 10, No. 3

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                    <text>��Order your examination copy today!

A Concise Dictionary of Minnesota Ojibwe
John D. Nichols and Earl Nyholm

The most up-co-date resource for those interested in the linguistic and cultural heritage of the Anishinaabe, A Concise
Dictionary of Minnesota Ojibwe contains more than 7,000 of the most frequently used Ojibwe words. Presented in Ojibwe­
English and English-Ojibwe sections, this dictionary spells words to reflect their actual pronunciation with a direct match
between the letters used and the speech sounds of Ojibwe. It contains many ancient words and meanings as well as language
added in the twentieth century. This book is an expansion and complete revision of Ojibwewi-lkidowinan: An Ojibwe Word
Re.source Book published in 1979.

Most entries give several sample inflected forms such as the plural, diminutive, and locative forms of nouns and first person
and participle forms of verbs. The basic patterns of Ojibwe word structure and the organization of the dictionary entries are
clearly explained in the introduction. The most widely used modem standard writing system for Ojibwe Is used throughout,
and some of the key objects of Ojibwe life are authentically illustrated by coauthor and artist Earl Nyholm.
Acknowledged as one of the three most widely spoken Native Amerlcan languages, Ojibwe appears in many local varieties
in the Upper Midwest and across Central and Eastern Canada. Minnesota Ojibwe is spoken in Central and Northern
Minnesota, and is very similar to the Ojibwe spoken in the Ontario-Minnesota border region, Wisconsin, and Michigan's
Upper Peninsula. A Concise Dictionary of Minnesota Ojibwe is an essential reference for all students of Ojibwe culture, history,
language, and literature.
PAPER $9.95

ffl

CLaTII $19.95

320 PAGES

23 LINE DRAWINGS

At bookstores or from
University of Minnesota Press
111 Third Ave. South, Suite 290
Minneapolis, MN 55401,2520

Toorder, call

Please send books to:

To examine for classroom adoption:
Please fill out this fonn or send your
request on departmental letterhead to the
above address. Paperback books are avail­
able for a $7.00 processing fee per copy
(that includes shipping and handling).
Payment must accompany request (credit
cards not accepted for examination
copies; no phone orders, please). Only
paperback copies of the Concise
Dictionary are available for examination.

1.-800.-388.-3863

Name______________________
Address ____________________
City _________State ____ Zit-------- Nichols/ N-yholm Concise Dictionary paper (2428-3)@$9.95• ___

__ Nichols/ N-yholm Concise Dictionary cloth (2427-5)@$19.95 = --Subtotal ___
MN residents add 6.5% sales tax: Mpls. 7% ___
Canadian residents add 7% OST ___
Shipping: $3 first book, 50¢ each add'tl book ___
Shipping outside US: $4 first book, 50¢ each add'tl book ___
TOTAL ___
All pc,ym,n, -« b. in U.S. dollars
0 Check or money order enclosed
Course Name __________
Enrollment ___________
Date offered ___________
Code: 474/378 Printed on recycled txiPer

D Mastercard/VISA (please circle)
No.----------------------Exo. Date----Si1mature-------------

·.

�OJIBWEMOWIN
Ojibwe Language Publishing
6205 114th Place North
Champlin, MN 55316
612-427-3777
fax: 612-427-3988

ORDER FORM (All prices are in U.S. Funds)
PRICE
Text (series one)

$45.00

Workbooks (3)

$45.00

Student Activity Tapes (3)

$25.50

QUANTITY

SUB-TOTAL

$25.50
Student Package
flashcards (3 sets of 7 categories)
$45.00
Teacher Package
flashcardsNAI verb rule/teacher
manual/student activities/cultural
content information/VAI bingo/
animal bingo/number bingo/animal cards
TOTAL
term: net 30 days upon delivery
Name: __________________________
Address: _________________________
Organization: _______________________
Date: _______
Purchase Order#__________
Money Order enclosed (U.S. funds) Amount _________
Special instructions: -------------------------�-

Native Language in Ontario Vol. 10. No. 2

Page 19

�NEW RELEASE

from Ojibwe Language Publishing

OJIBWEMOWIN
Ojibwemowin is a highly functional study series designed to
develop Ojibwe language skills. This program combines
text, workbook, and oral studies for an extensive learning
expenence.
Features of the program include:
- A focus on culture with language study.
- A chapter by chapter building block approach to
learning the Ojibwe language.
- Charts, maps, illustrations, and photographs that help
link culture, history, and language together.
- Activities, exercises, and review in each ell.apter.
- Activity and audio tapes reinforcing oral skills.
- A supplemental CD ROM interactive computer
software package.

OJIBWEMOWIN
teacher package
The following are included in the teacher package.
Flashcards: Flashcards are separated by the following colours; VAi (cherry), NA (canary), NAO (green),
VII (blue), NI (salmon), NID (white), PC (grey). Student flashcards are divided into three sets; chapters 16, chapters 7-12, chapters 13-18.
Animal Cards: Consist of 40 drawings of animals, birds, and fish.
VAi Verb Rule: 1 master transparency and 106 verb sheets. Verb sheets may be made into transparencies.
If transparencies of verb sheets are made, they may be laid on top of the master sheet. This shows students
how the verb is used in 1st, 2nd, and 3rd person singular/plural form. It also shows verb use with tense
markers. Verb rule may be used as an overhead. Verbs may be written on the master instead of making
individual transparencies.
Teacher Manual: Included are cuts of the from and back cover of the textbook. They may be inserted in the
plastic (front and back) of the teacher manual. Inserts on brown pages include cultural content and classroom
exercises. They are found throughout the teacher manual.
Bineo Cards: There are 3 sets of bingo cards. One set is delivered with each student workbook, The 3
categories of bingo are: VAI, animal, and number. Teacher should use coloured flashcards as bingo call
cards. Cherry flashcard- VAI, canary flashcard- animal. Additional bingo call cards will be delivered with
their respected bingo packages.
Page 18

Native Language in Ontario Vol. 10, No. 2

�ANNOUNCEMENT
The Native Language Instructors' Program is pleased to
announce
that the 1995 Application Packages
will be available in January.
If you do not receive your package by January 31, 1995
or you would like additional packages,
please contact
Sonya Bruyere
at
(807) 343-8542
RESOURCES
Manitoba Association for Native Languages, Inc. (MANL)
119 Sutherland Avenue
Winnipeg, Manitoba R2W 3C9
Telephone #204-943-3703 Fax #204-947-6564
The following is a list of some materials available from the Native Language Development Centre.
To acquire a complete resource list, please contact MANL.
Anishinaabernodaa, Becoming a Successful OJIBWE Eavesdropper, with tape. $16.05
Ininimotan, B ecoming a Successful CREE Eavesdropper, with tape.

$16.05

Syllabic Book Markers

$ 2.72

Ojibwe Christmas Songs, by Lawrence "Teddy Boy" Houle. Tape,

$16.05

K.I.M. Aboriginal Language Materials Kit

(make cheque payable to KJ.M. Aboriginal Language Maicrials, Inc.)

$330.00

Other materials available are Kindergarten and Grade One Workbooks (Cree and English), Grad� Two
Readers (Cree and English), Grade Two Workbooks (English), Grade Three (Cree and English), Science
(Cree and English), Social Studies for Grade 4 (Native Education Material ... For more information on
these books, please call MANL.
Native Language in Ontario Vol. 10, No. 2

Page 17

�Taking Charge
of Change

A Conference on
First Nations Education
March 7, 8 &amp; 9, 1995
London Ontario
First Nations are taking
responsibility for
providing quality
community education.
Steps toward self­
governance are guided
by a vision of education
which shows respect for
the relationship
between the individual,
the community and the
environment.
This Journey toward
self-determination
requires planning, a
commitment to service
and wise resource
management.
This conference -

Taking Charge of
Change - is designed to

support First Nations in
effective educational
governance, resource
management and
programming.

The journey towards taking control of First N,,tions education can be a struggle At this
conference both the benefits and limilat1ons of strategies will be presented by peci;,le who
are struggling every day to make excellence in Frrst Nations education a reality. A case·
study approach will be followed when appropriate. Personal stones; personal journeys will
explore the link between quality education and the he;ilth of the community.

T..1(11'() CHAAOE a OuRSn'IES

MAHI.GlNO
OuR
RESOURCES
WISELY

Pv.NNINO
FQn THE
Fun.me

Hu.P1HO EACH OrtteR
PAOVlDING SERVICE Sfl.FlESSl.v

-&lt;?- Educational Governance
For those pet30ns involved in educational governance the
conference will provide information that will assist in:
• determining community expectations, needs, resources;
• setting direction and poUcy;
• formulating short and long range plans;
• evaluating progress;
• communicating with the school and community;
• information management;
• interacting with second level service agencies and other
educational organizations;
• financial management

-&lt;?-

-&lt;?-

Ecological Healing

Excellence in education is achievable when the community is healthy, when the
community is able to maintain a balance o( peaceful relations between its members . This
concept of ecological healing is a major concern of the conference. Healing strategies will
include the following:
• conflict resolution strategies;
• interpersonal skills development;
• the healing of Mother Earth as an aspect of healing the individual and the community;
• community healing;
• healing the healers.

PLAN NOW TO ATTEND

Taking Charge of Change

A Conference on First Nations Educatio,i
March 7, 8 &amp; 9, 1995 • London Ontario

Details on Specific Workshops and Seminars and Registration Information
will be sent lo you in the next few months.

17iis conference is optn to all orgrtnizatio11s dtdicated lo quality in Nativt £d1m1lion (e.g. First
Nations Community Schools, Provincial School Bonrds, Comnumity Colleges, Universities.)

Mark your calendar and check your budget{

Programming

For those persons given the responsibility of program
delivery, support and supervision, the conference will
provide information that will assist in:
• curriculum development and evaluation;
• designing Native Language/Cultural programs;
• staff supervision and development;
• meeting the special learning needs and strengths of
students;
• effecth·e teaching in communication, the arts and
science/mathematics/technology;
• developing problem-solving skills;
• recognizing and dealing with stereotypes in the
classroom and in the media

EARLY BIRD PRE-REGISTRATION
• Daily rate of $100 per day
• 30% off regular rate of $300 for three days
For further information, direct correspondence to:
Steering Committee, Taking Clrarge of Clrange,
c/o 65 Mtridcne Cres., Lo11don. ON, N5X 2M2

Convtntr
Romain,: Bombcrry, Special Educ.iion Co,onlina1or (n:timl) Six Nations Rc:serve
Advlso.,
Gc&lt;lrgc Hunter, Education Din:cror. Wccnusk Fir,1 Nation,
Fran Tabobondung. Curriculum Co,ordin,tor, Parry l•l•nd Fir,! Nation,
J•mcs Cutrc,:I, lntcriovemmtnt•I /I IIairs OlfiCt'r, IN/IC, Stou, lookout IJi,tri&lt;l,
Morxorcl i\ngmincb, i\ssislanl Dirttlor, Windigo Educorion i\utholity,
Vera Styrts, Registrar. Gnr11$ River Polytcchnic,d tn,1.. Si,; Nations Rcscrvc,
Ro&gt;c John, Ch•lrptr$0n. Walpnlc t,land rirst N•tion &amp;.rd ol r;duca�on,
F.d Conno,., rsycholo�i,1, I lea hh Centre. Chirrcw•• or Rama Reserve

Transfonning Vision into Reality for First Nation Education

�We received a "Thank You" card from Rose Nadjiwon. Cape Croker, Ontario
with a note dated September 22, 1994. Her message says,
"Staffand NL.I.P. Facuity and Fellow Students
Once again I would like to thank Lena White, Virginia Henry, Randy Valentine, Isadore Toulouse and to
all the N.L.I.P. student body, and my student neighbours on Isl and 2ndfloor of Terrace Bay and Sioux
Lookout.for your comforting words and donations of money, at the loss of our dear brother. Your
kindness will never beforgotten. Ifthere are others I may have not included, you know who you are, I
also "Thank You" . Your support is very much appreciated. May the Creator God bestow on all ofyou
His many Blessings.
All Our Love,
from Rose Nadjiwon
&amp; All Our Families"
Gchi-Miigwech sa!"

This article was taken fonn Anishinabek News, November, 1994

New Treaty Research Coordinator Introduced
Aaniin. Ernie Sandy ndish nekaaz.
The purpose of this brief letter is to introduce myself as the Treaty Research Coordinator for the Union
of Ontario Indians.
Some of my duties and responsibilities include consultation with First Nations, coordination of services,
advice and technical support, assisting in the development and submission of claims, sharing knowledge on
federal policies and the application of them towards the advancement of claims and aboriginal rights. In short,
to keep you as up-to-date on the latest treaty developments as possible.
A quick note on my background. I was born and raised on Beausoleil First Nation and currently reside
with my wife and four children at Chippewas of �-------------------.
Rama First Nation. I am a graduate of the University
of Western Ontario in Canadian History and Politi­
cal Science. I have been incolved with Native issues
and concerns for over ten years.
I will be visiting with First Nations who are
interested in pursuing treaty issues. My goal is to
spend more time amongst our people to allow for
personal interaction.
Miigwetch!

Ernie Sandy

Note: Some ofyou may recognize Ernie from our
Program. He has helped many of our students get
into our Program and has been here himself. The
Native Language/nstructors'Program wouldlike to
congratulate Ernie on his success.

Native Language in Ontario Vol. 10, No. 2

Page 15

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20 Name Cards
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1 Set of Numbers Flash Cards
l Tee Shirt for the Teacher

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Additional story books may be ordered separately,
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Each EarthLore Woodland Teacher's kit contains:

NUMBERS,

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he EarthLore Classroom kit contains 7 professionally
designed and illustrated teaching aids which
promote, imaginative, fun and constructive
learning in the classroom . Each kit contains easy
to use, student friendly, teaching aids for learning
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�This article was taken from Daily Miner and News, Kenora, Ontario September 27, 1994

By Jacqueline Louie, Miner and News Staff

Parents key to education, says speaker
In 1 5 years of teaching. Sherry Peden has found there's nothing better for children than to know their
parents are interested in what they do in school. Their parents' interest shows youngsters that education is
worthwhile and important, according to Peden, keynote speaker Monday at Bimose Tribal Council's third
annual education conference in Kenora.
Her dream for education is that schools will become the heans of their community, with everyone
working together to achieve that goal.
"If we want our kids to do good, we have to pitch in," she told the audience of 1 50 people, from First
Nations across Ontario and Manitoba. "When parents and the community are involved with schools,
everybody wins."
Peden is centre coordinator for Brandon University Northern Teacher Education Project in Norway
House, Man. Her topic during Monday morning's session at the Lakeside Inn dealt with building
pannerships.
"Research shows when parents and the community support each other, children have higher grades and
test scores and a positive attitude about themselves - 'I can do it.•
Schools with high community and parental involvement are generally more successful, and a greater
degree of parental involvement leads to a greater degree of success in students, according to Peden.
"Parents are their children's first and most important teachers," she said.
She defines a pannership as a relationship in which people share, work together and support each other,
where there's mutual respect, appreciation and caring, full commitment to make the pannership work, and
honest and open communication. In any partnership, people also need to be able to say, Tm sorry, I was
wrong, forgive me,' she told the audience.
"We have to be able as human beings to say, 'Let's try again.• That's what we in education must set
up so our children will succeed."
In her grandparents' time there was no formal school. Instead, children learned within their
surroundings, with learning taking place everywhere: on the trapline, fishing, berry picking and in the home.
Everyone was a panner in education because everyone contributed.
"Ask what happened when you got in trouble. It wasn't one person giving you heck, everybody gave
you heck," Peden said with a smile.
That community partnership changed when the government opened residential schools. Some native
children as young as six had to leave their reserve in order to attend school, and parents became silent
bystanders, she said.
But now reserves have their own schools, and communities can once again be equal partners in
education, according to Peden.

Native Language in Ontario Vol. IO, No. 2

Page 1 3

�This article appeared in Wawatay News, November 3, 1994

Elders share rich vocabularies for
Native dictionary project
by Bryan Phelan
A Native language development project in the Sioux Lookout District is trying to capture the rich vocabularies of First
Nations elders in dictionaries and grammar books before they are lost forever.
A project report released last spring warned that once the current generation of elders is gone, the remaining adults won't
be speaking their Native languages consistently enough to create the environment necessary for younger generations to learn the
languages.
Pat Ningewance, who wrote the report based on a 1992-93 language study of the 23 First Nations involved in the project,
notes that sadly, there have been several deaths of district elders in recent months.
"It makes (this project) that much more urgent," she says. "We should have done it 20 years ago, but betternow than never."
Ningewance, of Lac Seul First Nation, has worked on native language development projects for the past 20 years and is
one of three linguists who have been travelling to First Nations in the Sioux Lookout District since July, to srudy and record
tenninology and fonns of grammar.
The infonnalion gathered by the I inguists will be the basis for Ojibway, Oji-Cree and Cree dictionaries and grammar books,
expected to be ready for publication by the end of December and distributed to First Nation schools in 1995.
Ningewance is the project field worker assigned to the district's Ojibway First Nations.
It's an experience she has found rewarding. "Personally, it's been a very educational experience even though I've grown
up with parents who were fluent (in Ojibway) and knowledgeable," she says.
In her first community visit to Mishkeegogamang (Osnaburgh), Ningewancc met with about 10 elders.
"Being exposed to these elders was just amazing," she says. "I found that once I explained what I was doing and what the
material was going to be used for, they were extremely helpful and enthusiastic to share information."
While in Mishkcegogamang, Ningewance collected a range of Ojibway tenns, ranging from modem tools and appliances
to constellations.
Sometimes she uses posters, illustrated books and picture dictionaries to encourage elders to identify words.
But in Mishkeegogamang, her research also took her to the bush, where elders named the surrounding grasses, shrubs and
plants.
As an added benefit, Ningcwancc learned a few recipes from 90-ycar-old cider James Masakcyash. "he told me how to
cook with mushrooms... how they can be added to moose stew or dried fish flakes," she says.
Mishkecgogamang elders also named 65 different types of birds and ducks.
"A lot of these names are very specific, describing either the bird's appearance, sound or characteristics," explains
Ningewance. "For example, one bird with a very repetitive tweet has a name that means 'the one who makes you lazy.•
"A lot of these birds don't exist because of hydro flooding 30 years ago," she continues, adding that Lac Seul was similarly
affected. "Maybe half of these varieties have gone, but elders like James remember them from a long time ago."
Ningewance adds that the ciders often related stories to go with the different species of birds they were identifying.
"I hope we can include extra infonnation (like recipes and stories) in the dictionaries," she says. "I want them to be
interesting reference materials, not just a bunch of words."
Some of the words included in the planned Ojibway dictionary will include references not found in any English dictionary,
including tenns of respect, kinship and clan membership specific to Ojibway people.
To record all of these words, Ningewance uses a tape recorder, but also truces notes in Ojibway, using an English alphabet
system.
All of the infonnation is then stored in the laptop computer that accompanies her on her travels.
It wasn't until Ningewancetravelled to Pikangikum that she discovered an Ojibway word forcomputer, one of her favorite
terms among the thousands she's collected - "Mamaandaawaabik" or "magic rock" as they say in Pik.

Page 12

Native Language in Ontario Vol. 10, No. 2

�This article appeared in Wawatay News, November 3, 1994

Native language dictionaries developed for
Sioux Lookout District

by Bryan Phelan
Native language dictionaries and grammar books are being prepared for use in Sioux Lookout District First Nation schools
by next year.
Plans call for the reference books to be ready for publication in Ojibway, Oji-Cree and Cree by the end of December, as
part of a Native language development project for the district
The project is managed by a steering committee including representatives from the district's four First Nations councils,
Northern Nishnawbe Education Council, Sandy Lake First Nation, Slate Falls area school board, and the Ministry of Education
and Training.
Now in its second phase, the project first produced a repon called Dreaming in a Strange Language, based on a 1992-93
survey of 23 of the First Nations involved in the project The repon warned that ifcurrent trends continue, "Once the elders are
gone, Ojibway and Oji-Cree will no longer be spoken languages in our North."
But project participants hope that producing Native language dictionaries for elementary and high school teachers and
students will help prevent that from happening.
The dictionary and grammar book project is being funded by the provincial Ministry ofEducation and Training, and Indian
and Northern Affairs Canada.
Randy Valentine, who learned to speak Oji-Cree while living in Kingfisher Lake during the 1980s, is the linguist who
coordinates the dictionary and grammar phase of the project, which began in July. He has spent the past l O summers as a teacher
at Lakehead University's Native language instructors program.
Valentine is joined by three other linguists who are serving as field workers. They include Lac Seul's Pat Ningewance
(Ojibway), John Nichols (Oji-Cree) of the University of Manitoba, and Marguerite MacKenzie (Cree).
The field workers are in the process of visiting the First Nations in their language groups to study and record tenninology
and forms of grammar.
"For the Sioux Lookout district, I see this as the basis for Native language for the coming years...(so) there's pressure to
do a good job," says Ningewance.
She hopes the Ojibway dictionaries will include not only the thousands of words and meanings she's collecting, but also
footnotes ofstories, recipes and humor to go with them. "I want the kids to enjoy the books as much as possible...(and) to be proud
of their language."
Valentine notes that most of the resources now used in First Nation language classes are locally produced. "That puts a
huge burden on the teachers, who must not only teach but continually develop their own materials."
Pikangikum elders, students, and school staffhave successfully shared that burden, working together to produce about I 00
of their own Ojibway syllabics books.
An elderJames Strang, who works full-time at Pikangikum 's Eenchokay Birchstick school, sometimes brainstorms with
a local Ojibway language commiuec to come up with vocabulary lists.
Still, "There's a limit to how much one group, in one school, in one community can do," says Ewa Or;,echowsa, the
curriculwn coordinator at Eenchokay Birchstick.
She calls the planned dictionaries and grammar books "a wonderful idea," especially since the Dictionary of the Ojibway
Language now used in Pikangikum was first published way back in 1853.
Elsie Sakalcecsic, a language project commiucc member and chair of the Slate Falls area school boan1, says the new
resources will not only help students, but also young adults who already speak the language but often mispronounce words.
"There's been a gradual loss of the language," says Sa1ca1cecsic, 39. "The Ojibway l speak is different from the Ojibway
my I IJ-year-old niece spcaks... My kids don't speak the language."
Valentine doesn't expect the dictionaries and grammar books to have all the answers for those trying to develop their
language skills.
"We're limited by our budget and by the time we have available," he explained. "There will probably be things that we
miss ...(but) these can be pointed out, and later editions of the dictionaries can include them."
When the dictionaries and grammar books are finished, the next step for the Native Language Development Project is to
develop a Native language policy and curriculum guidelines for First Nation schools in the Sioux: Lookout District.
"If we look at successful First Nation language programs in other places, we find that generalized and standardized
curricula and materials are central to the programs," says Valentine.
For him, the best example of such a program is one being carried out by the East Cree in Quebec. Valentine says the
foundation for the East Cree program was the development of a dictionary and grammar.
"We arc seeking to provide the same foundation for northern schools in Ontario," he says.

Native Language in Ontario Vol. 10, No. 2

Page 1 1

�Anishinaabeg Onkwehon:we Language Consultants
of Southern Ontario
Woodland Cultural Centre
Brantford, Ontario
BACKGROUND
In 1987 the Consultants Program was initially established by the Department of Indian Affairs in cooperation
with the Ministry of Education. The program offers and provides assistance and support in the implementation
of the Ministry of Education's Native as a Second Language Program policy. The Consultants Program has
since been transferred to First Nations Cultural Education Centres in Ontario.
MISSION STATEMENT
The Language Consultant Programs' mission is to assist with the preservation, revitalization, and
maintenance of all First Nations Languages.
PROGRAM DELIVERY
• implements usage of the Ministry of Education 1987 NSL Guideline,
its philosophy, content and elements.
• Provides and assists with the development of sample courses of study which
include themes and units, in consultation with B oards of Education,
Federal and Band operated education authorities.
• Provides a listing of language resources available for the language groups served.
• Provides and organizes in-service training.
• Encourages the use of current teaching methods in the classroom.
• Assists with and encourages language resource material development.
ASSISTANCE TO THE NSL TEACHER
Includes:
• Classroom program observation
• Consultation and demonstration
• Identification of resource materials
• Establishment of networks among schools offering
NSL programs and colleagues who teach NSL.
ACCESSED BY
• Directors of B oards of Education, and principals of Provincial and First Nations Schools
• Simply contact the appropriate Anishinaabeg or Onkwehon:we Consultant.
FEE FOR SERVICE
As this is a First Nations Program there is no fee to First Nations schools on reserve.
Consultants fees to other agencies are at the rate of $ 150.00 per day or $75.00
per half day or any part thereof, plus travel, accommodation and meals.
For more information Contact:
Language Consultants Program
Phone: (519) 759-2650
Fax: (519) 759-8912
Anishinaabeg Consultant Ext: 229
Onkwehon:we Consultant Ext: 236
or write to:
Woodland Cultural Centre
Consultants Program
P. 0. Box 1 506
184 Mohawk Street
Brantford, Ontario
Pal!e 10

Native Lan_gua_ge in Ontario Vol. 10, No. 2

�"The Little Pile of Wheat" - (p. 4 of 4)
Lesson 4:
Focus on ant and wheat.
Read the story in Ojibwe. Seat three children behind a divider with one of each animal. As you read the
story the animal comes up. The child holds up the animal after the story is finished. Teacher pulls out
bag with the plastic ant hidden inside. Each child may peek to see what the ant looks like. Music; "Ants
in Your Pants" and dance.
Use egg cartons, cut in halves. Use three sections. Colour black. Paste legs and antenna.
Have rice pudding with raisins (ants) for snack.
Lesson 5:
Review the story.
- children sit in a circle;
- read story in Ojibwe with children helping with words;
- use flash cards to help them.

Evaluation

Assessment of students' progress in meeting the objectives of the unit.
- understanding and use of the language taught; what kind of responses
students are able to make;
- observation and listening to students during group activity;
- participation;
- discussion with students.

Materials and Resources
Flash Cards:

1.
rabbit looking at wheat
2. mouse looking at wheat, rabbit and mouse
3. duck looking at wheat
4. rabbit, mouse and duck laughing and seeing tiny ant
5. tiny ants, rabbit, mouse and duck laughing
6. army of ants carrying one grain of wheat each;
rabbit, mouse and duck surprised
7. one ant

Puppets:

rabbit, mouse, duck, ant

Other:

wheat (grain - 1 bag)
wheat flour
salt
milk
measuring cup
mouse in jar
yarn
string

rice
baking powder
sugar
pan
paper plates
wheat crackers
felt board
felt cutouts with glue

raisins
flour
oil
spoons
ant farm display
music
water colours

To Make Wheat Pile:
- cut out bottom of margarine tub and slit to the rim all around
- tape together to make pointed form
- use masking tape with sticky side out all over
- dunk the whole thing in wheat bag; wheat will stick
- wheat will look like pointed pile.

Native Language in Ontario Vol. 10, No. 2

Page 9

�"The Little Pile of Wheat" - (p. 3 of 4)
waabooz - rabbit
waabgonoojiinh - mouse
zhiishiib - duck
enigoons - ant
mzimncns - wheat
kwasing- pile
waanzhing- burrow
zasaan - nest
miishkoonsing- pond / marsh
endaayaan - my home

maajiidoon - he/she is tiling there
giinwinendamoog - they wonder (what to do)
bi-dgoshing - he/she arrives
niizhoobiwag - two sitting together
nisobiwag- three sitting together
zaagewed - someone showing up
ganaajiwan - it is nice
naadmaage - he/she is helping
gchi-baabaapwag- they have a big laugh
gaachiinyi - tiny
wiijkiwenyan - his/her friends
bagamawnidwaad - they come marching

waabshki-waabooz - white rabbit
zhiibinga-waabgonoojiinh - gray mouse
zaawi-zhiishiib - yellow duck
mkade-enigoons - black ant

Teachin2 Activities

Lesson 1:
Focus on rabbit and wheat.
Have students sit in a circle. Introduce the story. Have the children get excited for this new story they
never heard before. and tell them they will learn many new Ojibwe words from it.
- read in Ojibwe;
- use flash cards as each animal is inttoduced;
- repeat the word showing the card;
- play rabbit hop with the children.
Precut paper rabbit. Paste white fur pieces on it. Paste wheat on paper plate. Make pile. Colour yellow.
Put in a big jar with little soil to sprout wheat, so children can keep an eye and make sure the seeds are on
the sides, add water to dampen the soil.
Lesson 2:
Focus on mouse and wheat.
- students sit in a circle;
- read story in Ojibwe;
- use puppets;
- "Hickory Dickory Dock" recited in English and Ojibwe;
- have everybody "squeak" like a mouse.
Create paperplate mouse faces. Make mouse using play dough. Make wheat flour scone.

Lesson 3:
Focus on duck and wheat.
- students sit in a circle.
- read story in Ojibwe;
- with animal cutouts and felt wheat. have each child put them on the felt board;
- each child has one yellow grain and each will make a pile;
- do the "duck walk" and quack.
To make paper plate duck bill. cut half of paper plate. Glue together cut side. String approximately 6
inches each side so the child wears the beak. Colour yellow or orange. Have wheat crackers for a snack.
Page 8

Native Language in Ontario Vol. 10, No. 2

�"The Little Pile of Wheat'' - (p. 2 of 4)
"The Little Pile of Wheat"
by John Ca/am
In a big red barn there was a little pile of wheat.
One day, a white rabbit came along • hop, hop, hop. He saw the wheat.
"Oh, how I want this /iule pile ofwheat," he said. "But how can I take it home to my burrow?" And he sat
and looked at the little pile of wheat.
Soon, a gray mouse ran up • squeak, squeak, squeak • and he saw the wheat too.
"Oh, how can I take it home to my nest?" And he sat by the white rabbit, and they looked at the little pile
of wheat together.
Then a big yellow duck came • quack, quack, quack. He saw the wheat, and he saw the white rabbit and the
gray mouse. "Oh, how I want this little pile of wheat," he said. "But how can I take it home to my pond?"
And he sat by the white rabbit and the gray mouse, and they looked at the little pile of wheat together.
Then a wee black ant ran into the big red barn. "Oh, what afine pile of wheat," said the wee black ant. "I
will help to take it home to our hill."
When the rabbit and the mouse and the duck saw the wee black ant, they laughed. "Look at the wee black
ant," they laughed. "He thinks he can take the little pile of wheat home to his hill. He is so little. Why does
he think he can do something that we cannot do?"
But the wee black ant ran away to find all his friendsfrom the hill. All hisfriends came back with him to
help. Each black ant pulled and pushed his grain ofwhat along the road to 1he ant hill. The wee black ant
came last with the last grain of wheat on his way home to the hill.
The rabbit looked at the mouse and the mouse looked at the duck and the duck looked at the rabbit. "Why
did we not think of working together?" they asked with surprise.

InIroductioo

This story is suitable for day care children, first grade and up to first time adult beginners. This unit has
five lessons, with approximately twenty (20) minutes for each lesson.
Moral ofthe Story:
- to learn to help one another and accept differences.

Obiectjye

Students will develop listening and speaking skills, recognizing colours, wild animals and emotions.

Content

Vocabulary:
giitaabig- sit in a circle
bizindmoog • listen
bekaa nmadbig- sit still

gnawaamdaan - looking at something
gnawaamdaanaawaa - all looking at something
miswendaan • he/she likes it
nmadbi • he/she is sitting
Native Language in Ontario Vol. 10, No. 2

Page 7

�"THE LITTLE PILE OF WHEAT"
The following is one of the ED 1599 Practicum Assignments submitted by Mary Assinewe last winter
1994 which is being shared with you as one of teaching ideas in using a story.
This particular story which Mary translated into Ojibwe is called "The Little Pile of Wheat" by John
Calam, as follows:
Acknowledgements (by Mary Assinewe)

I would like to acknowledge the writer of the "The Little Pile of Wheat" by John Calam.
Also, my family and friends who took the time to support my efforts in becoming a proficient teacher. I
would also like to acknowledge all the young children that I have had the honour to spend time with,
teach and learn from. Miigwech.

Translated into Ojibwe by Mary Assinewe (you can adapt and translate to your dialect)
"Mzimnens Kwasing"
Ngoding giizhgak waabshki-waabooz gii-bi-kaakaashkwani - hop, hop, hop. Mii
gii-waabandang mzimnens kwasing. "Oh, Oh, Aabdeg go nga-giiwewdoon ndoo-waanzhing," kida
waabooz. Gii-waamdaan kwasing mzimnens. "Aaniish iidog
waa-zhi-giiwedooyaan."
Wiiba go mii gewiin waabgonoojiinh gii-bagambatood - siik, siik, siik - bi-kida. Aapji go miswendaan
mzimnens, nmadbi maa. Ganwaamdaan yiw mzimnens kwasing.
"Nga-maajiidoon ndoo-zasaaning." kida.
Gii-wiidibindwag waaboozoon miinwaa waabgonoojiinyan. Giinwinendamoog
waa-zhichigewaad.
Mii gewiin gchi-zhiishiib gii-bi-dgoshing- quack, quack, quack, kida. "Aaniish iidog
waa-zhi-maajiidooyaan oodi ndo-miishkoonsing," kida gewiin zhiishiib. Mii sa
gii-niso-biwaad dash ganwaamdamwaad kwasing mzimnens giinwinendamoog.
Waabshki-waabooz, shiibinga-waabgonoojiinh miinwaa zaawi-zhiishiib.
Mii gewiin mkade-enigoons gii-zaagewed. "Geget sa naa ganaajiwan mzimnens kwasing," kida gewiin.
"Nga-naadmaage ji-giiwedooyaan endaayaan."
Gchi-baabaapwag. Waabooz, waabgonoojiinh miinwaa zhiishiib. Gchi-gaachiinyi mkade-enigoons.
"Aaniish wiin ooshme ge-zhi-gshkitoodji-maajiidood yiw eniginod?"
Enigoons gii-maajaad, gii-naanaan wiijkiwenyan wii-naadmaagwad.
Mii gii-gchi-bagamawnidwaad enigoonsag, gii-bi-naadwaad kina mzimnens.
Gchi-gnawaamdiwag miinwaa maamkaadendamoog.
Waabooz, waabgonoojiinh miinwaa zhiishiib.
"Aaniishji-gii-mkwendmangji-gii-naadmaadiying gegiinwin." kidwag.
Pa�e 6

Native Language in Ontario Vol. 10, No. 2

�SHARING SECTION
The following information and ideas have been submitted as part of the ED1599 Practicum Assignments
done by students who were registered in this course in 1993-94 school year. These were taken from the
"Sharing Section" of the assignments. Thanks to the students who willingly shared their ideas and
experiences. We cannot include all the ones submitted but here are a few selections.

by Brid1:et Stevens;
a) The students I teach like finishing shape books that I start for them after a theme has been finished. I do
a lot of the preparation in putting the books together so that the emphasis of students' work will be more in
the reading and recognizing words. For example, using a computer, I print out pages with text that we used
in the theme. I cut out the pages into shapes. I include the vocabulary (for the student's parents), the credits
and copyrights. Then the students match, cut and paste the pictures which I have photocopied for them. They
are very proud of these books which they can read in the Native language and they are very glad to take them
home right away after a theme is finished. I found this to be a good motivator for reading at school and the
students also read the books at home as well.
b) Some students with behaviour problems have told me that they think Native language is fun ... At the
present time I am trying out contracts with them. They tell me why they misbehave and then we discuss it.
Then I tell them what I expect from them for leaming the Native language, and ask them how they can be
more aware of their behaviour to help make Native language learning better. I write down their suggestions
and we agree on their being reminded of them in the next classes.

by Sonya Geon:e;

Situation: Grade One - Noisy and Restless/Not Paying Attention.
"Marble Jar" - designed to prevent above.
Use 2 jars, one bag of marbles, and one chart (weekly) laminated for re-use.
Mark one as the "Oo-oo" Jar, and the other as the "Mmm" Jar.
All th� marbles start in the "Mmm" Jar.
Each time a student disrupts teaching time, a marble is put very simply into the "Oo-oo" Jar. The student
docs not need to be told or reminded. A quick and easy way to keep the children disciplined without
intcrfcring with lesson, unnecessarily. Each day, the "Oo-oo" marbles arc recorded on the chart and totalled
on Friday. If on Friday there are more "Oo-oo marbles than "Mmm , the students must use the amount of
time wasted to sit and slowly count the "Oo-oo" marbles back into the "Mmm" Jar instead of some fun or
special activity. If the students do well and there are more "Mmm" marbles, they use the class time to work
in a fun or special activity, e.g. painting, centres, game, bingo, etc.
Note: Teacher can use variations and comparisons to challenge any Grade level, or raise success rate.

by Marv Assiuewe

Always walk into the classroom enthusiastically, and tell the class that you have an exciting lesson, story to
tell, song or activity to do. The eyes and ears will sharpen!
• Feltboard Teaching: Allow each child to touch, feel and position the felt piece on the feltboard.
• Allow a child to teach with you, e.g. when using flashcards, each has a tum to show the card to others. This
promotes concentration and great cooperation, besides learning fairplay. I always praise the children how
they will be good teachers someday, then everyone wants to teach.
• The children enjoy taping their participation and learning on a tape recorder, especially at week's end or
during review time. Also a sticker is presented for great listening, and cooperation.
• When teaching colours, focus the colours of the children's clothing. They are eager to find the colours
and show appreciation of learning the colour words.
Native Language in Ontario Vol. 10, No. 2

Page 5

�5'Lcceptance
" J'lcceptance is the answer to a{{ my pro6{ems.
fi _ ; 'When I am clistur6ecl it is because Ifincl some
.
person; pCace1 tfiing or situation - some fact
of my {ife - unaccepta6{e to me,
ancl I can fincl no serenity unti{ I accept
that person1 p[ace1 tfiing or situation as
6eing e;r_,act{y the way it is supposecl to 6e
at this moment. g{pthing, a6so{ute{y notfiing
happens in (jocl's wor{d 6y mistakf,. CUn{ess
I accept {ife comp{ete[y on {ife's terms1
I cannot 6e fiappy. I neecl to concentrate1
not so mucfi on what needs to 6e changecl
in the wor{cl as on what n.eeds to 6e
changed in me and in my attitudes.
�·�;

�NATIVE LANGUAGE PROGRAMS AT LAKEHEAD UNIVERSITY
SUMMER 1995
READ THIS INFORMATION CAREFULLY BEFORE COMPLETING APPLICATION FORM
NLTC - NATIVE LANGUAGE TEACHERS' CERTIFICATION PROGRAM (July 6 - August 2)
This program is for students wishing to teach an Algonquian language as a second language in the province
of Ontario. This is a three summer program leading to teacher certification in teaching an Algonquian
language as a second language. The Ministry of Education issues a Permanent Letter of Standing upon
successful completion of the program.
NASL - NATIVE AS A SECOND LANGUAGE DIPLOMA PROGRAM (July 6 - July 26)
This program is for students wishing to teach Native as a second language. This is a four summer program
leading to a diploma for Native language instructors. The diploma, issued by Lakehead University, is for
students concentrating in teaching Native as a second language. Out-of-province second language instructors
usually choose this program. Graduates of NLTC may transfer into year four of this program after fulfilling
the NLIP practicum requirement.
NAFL - NATIVE AS A FIRST LANGUAGE DIPLOMA PROGRAM (July 6 - July 26)
This program is for students wishing to teach Native as a first language. This is a four summer program leading
to a diploma for Native language instructors. The diploma, issued by Lakehead University, is for students
concentrating on syllabic literacy and Native language arts.
ADDITIONAL QUALIFICATION - SPECIALIST CERTIFICATE IN NASL PART I (July 6 - July 26)
SUMMER CREDIT COURSES IN LANGUAGES AND EDUCATION
OJ 1010
Introduction to Ojibwe I
Introduction to basic Ojibwe phonetics, grammar, and conversation.
(July 6 - July 19 Monday to Friday 6:00 p.m. - 9:00 p.m.)
OJ 1012
Introduction to Ojibwe II (Pre-requisite: OJ 1010)
Development of conversational skills and practice in writing.
(July 20 - August 2 Monday to Friday 6:00 p.m. - 9:00 p.m.)
OJ 2001
Intermediate Ojibwe (Pre-requisite: OJ 1010 and OJ 1012)
Development of basic skills. Introduction to reading materials.
(July 6 - August 2 Monday to Friday 6:00 p.m. - 9:00 p.m.)
NL 2711
Linguistics - Introduction to Native North American Linguistics
The basic principles of descriptive and historical linguistics will be introduced.
(July 6 - July 26 Monday to Friday 10:30 a.m. - 12:30 p.m.)
NL 3531
Composition
Expository and creative writing, research and guided project.
(July 6 - July 26 Monday to Friday 1 :30 p.m. - 3:30 p.m.)
CREE 1010
Introduction to Cree I
Introduction to basic Cree phonetics, grammar, and conversation.
(July 6 - July 19 Monday to Friday 6:00 p.m. - 9:00 p.m.)
CREE 1012
Introduction to Cree II (Pre-requisite: CREE 1010)
Development of conversational skills and practice in writing.
(July 20 - August 2 Monday to Friday 6:00 p.m. - 9:00 p.m.)

Native Language in Ontario Vol. 10, No. 2

Page 3

�CONGRATULATIONS TO SUCCESSFUL
CANDIDATES OF NLW 1994
NLTC-Year One Provisional Letterq[Standini
Beardy, Lucy
Benson, Monica
Bouchard, Charlie
Bouchard, Stella
Bourgeois, Lilly
Brunton, Donna
Commanda, Jeannette
Corbiere, Corella
Dokis, Katherine
Dokis, Mary
Enriquez, Laura
Eshkawkogan, Bernadette
Eshkawkogan, Bonita
Henry, Jennifer

Kakegamic, Joan
Kimewon, Daniel
King, Jackson
Kwandibens, Josie
Lavallee, Joan
McCue, Irving (Hap)
Mishibinijima, Dorothy
Moonias, Eli
Morgan, Dianne
Morin, Mary
Nadjiwon, Hilda
Nahwegahbow, Monica
Parenteau, Dorothy
Peltier, Genevieve

Poile, Myrna
Proulx, Ernestine
Recollet, Frederick
Recollet, Viola
Roy, John
Sakanee, Mary
Shawanda, Teresa
Shawnoo, Dorothy
St. Pierre, Helen
Swain, Ina
Turner, Monica
Wabasse, Barbara
Wassegijig, Frank

NLTC-Year Two Provisional Letter ofStanding
Jacob, Kathleen
Johnston, Archie
Keogh, Carrie
King, Ada
King, Donna
Lawson, Margaret
Louttit, Gloria
Mamakwa, Rachel
Mason, Joanne
Matthews, Phyllis
McKay, Marlene
McLeod, Marie
Michano, Myra
Millette, Isabel

Anderson, Sheila
Belmore, Irene Marie
Boyce, Elaine
Brant, Elaine
Buswa, Kathleen
Cada, Gene
Cada, Isabel
Cameron, Dorothy
Edwards, Micheline
Fiddler, Ida
Gelinas, Martha
Gilbert, Mary Jane
Gonawabi, Sara
Hardwick, Verna

Moses, Rose
Neganegijig, Thecla
Nestrovich, Ruth
Odjick, Suzanne
Oshag, Victoria
Pangowish, Theresa
Paul, Vernon
Peltier, Stephanie
Ritch, Caroline
Roundhead, Viola
Shawinimash, Lydia
Wawia, Ange
Whitehead, Sammy

NLTC-Year Two Provisional Letter ofStandini
Angees, Mary
Atchitawens-Roy, Sally
Baldwin, Ernestine
Bois, Martha
Boissoneau, Doris
Bombay, Mary
Cockerham, Hilda
Hardy, Agnes
Hookimaw, Miriam
Page 2

Hyacinthe, Deanna
Iserhoff, Nancy
Jamieson, Myrtle
Knott, Robert
Koostachin, Adelaide
Logan, Rose
McCue, Beatrice
McCue, Eldon
Moose, Donald

Norton, Emily
Nummelin, Alice
Osawamick, Elizabeth
Oskineegish, Annie
Peters, Dean
Roy, C. Helen
Shawanda, Gordon
Walser, Nancy
Winter, Fanny

Native Language in Ontario Vol. 10, No. 2

�Coordinator's Message
Aanii I Boozhoo!
Aaniish naa kina wiya? Gdoo-gchi-nokiim na go. Aapji go naa pane ndamtaam kinoomaageng
Anishnaabemwin. Znagaangzhem go memdige go naa nongo naangodnong wii-bzindmowaad
binoojiinyag. Aapji dash wii go nishin enokiiyeg naadmawdwaa wii-gkendizwaad yaaw'waad wii-mno­
bmaadziwaad.
How is everyone? I am sure you are all very busy. It is challenging teaching the Native language,
especially today it seems. It's hard to motivate the children to learn the language when there are other
distractions and interests. But it is a good thing because our Native children need to know their identity,
have self-esteem, so they can become healthy individuals.
We wish to extend our congratulations to all the students who successfully completed their program this
past summer. Best wishes in your endeavours.
A reminder to the students who need to do their "teaching experience" and practicum ED 1599, if you
have not yet made arrangements with a school, you should start seeking for an opportunity soon. If you
have any questions concerning your practicum, do not hesitate to call.
Our planning is underway once again for the summer session 1995. It is a bit more challenging this year
as we look at scheduling because the Bora Laskin Building is going through a major renovation. The
plan is that all the portables, where we had practicum sessions, will be removed which means that we
will have to schedule some classes across campus. We will do what we can so that the schedule is
manageable for everyone.
Dates for the 1 995 NLIP session are July 6th to August 2nd. Monday, July 3rd will be considered
"Travel Day"; Tuesday, July 4th will be Registration Day; and July 5th will be "Assembly and Orienta­
tion Day". Classes begin Thursday, July 6th at 8:30 a.m. We are back to the old schedule which is nice.
Everyone will have adequate time to prepare, get oriented, meet other requirements (l.D., health fonns,
parking pennits, etc.), do shopping for school supplies, L.U. bookstore visit, and residence needs. Stu­
dent evaluation of the program conducted in July 1994 indicated that students really needed to have
more time for preparation. We are able to do that this coming session. Last year, we had no choice due
to the Civic Holiday weekend falling at the end of July. Some preliminary information about courses
and programs for summer 1995 is included in this newsletter.
We wish everyone a pleasant holiday during Christmas and the New Year.

Gdinmikaagoom! (Seasons Greetings!)

---;P

T ��

Lena Odjig White

Native Language in Ontario Vol. 10, No. 2

Page 1

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                    <text>NATIVE LANGUA GE
EDUCATION IN
ONTARIO
Anishinaabemowin gikinoo 'amaadiiwigamig
&lt;l cr SCLVJ�· ) pp..o&lt;l Ln�•br b
N.L.I.P.

Volume 9, No. 4
May1994

�Volutne 9, Number 4
May, 1994
General Editor:
Lena Odjig White
Copy :Editing:
Sonya Bruyere

Native Language Education in Ontario
Table of Contents

Message From the Coordinator............................................../1
Graduation 1994...................................................................../2
Ken-Ta-Soo-Win: Native Language Database......................./4
Announcements..................................................................... ./4
Kids From Kanata................................................................../5
Cree Lesson in Store For Saskatchewan Police...................../6
Conference Info..................................................................... .n
Equay-wuk Graduates............................................................/8
Mokakit Conference Papers.................................................../9
On The Pow-Wow Trail......................................................../10
Announcement Annie Loon ............................................... ./10
More Conference lnfo.........................................................../11
Ministry of Education Policy ............................................... ./12
Helpful Hints for Students '94..............................................JB
Native Authors....................................................................../15
NSL for Children................................................................../16
Puzzle................................................................................... ./17
Questionnaire......................................................................../19

This issue and beyond ...

More teachers are beginning to
contribute to Native Language
Education in Ontario. They are
highly motivated and deeply in­
volved in the maintenance and re­
vitalization of Native Language.
Their enthusiasm gives me much
hope that together, we can make a
difference.Thanks to those people
who wrote articles and reviews.
We all know that it isn't easy trying
to write an article within an already
busy schedule! Help! Would you
like to:
*review a resource
*write an article
*provide teaching suggestions

*share infonnation about a con­

ference?
If the answer is yes to any of these,
please call the either Lena Odjig
White at (807) 343-8003 or Sonya
Bruyere at (807) 343-8542.

Native Lan�a&amp;e in Ontario is published four times a year by the Native
Language Instructors• Program. Lakehead University, 955 Oliver Road,
Thunder Bay, Ontario, Canada. P7B 5E 1

May 1994

�Coordinator's Message
Aanii I Boozhoo:

Mii sa zhigo wii-maawnjidiying miinwaa. Giinwaa waa-bi-zhaajig "First Year" aapji ngii-gchi-nendaami
wii-bi-skoonwiyeg. It is almost that time of year again to get together for the NLIP session. For those students
who are coming for their First Year, it will be a pleasure to have you here.
Planning for the 1994 summer session requires a lot of administrative work and communication between
NLIP and the students. Sonya will be mailing out a package which will contain announcements, reminders,
and other pertinent information that you should know before you leave, so you will not forget anything
important When you get this package, make sure you review the package, read the contents and make
a checklist ofwhatyour needs are. Make note of some changes that have occurred since last summer. This
may affect your planning and financial needs, for example, the Prettie Residence is not allowing "cooking"
in the rooms due to fire regulations which are being enforced by the University. Only the townhouses will
have cooking facilities. Also no pets are allowed at the residences.
Timetabling for the classes posed a problem this year because of the way the Holiday weekends fall within
the month of July. Canada Day celebration falls on the weekend of July 1, 2nd and 3rd. (Friday is Canada
Day). That is why we have scheduled Registration for Sunday so that students can travel Saturday or Sunday
morning. Following our four weeks of classes, the next Holiday weekend "Civic Holiday" falls on July 30th,
31st and August 1st. This is the reason for planning 4th week workshops to end on July 28th so that students
can be home for this holiday weekend. Because of this tight schedule, I am sure we will experience some
pressure and frustration at times. Please be patient with us at these times, and one way of dealing with this
to help one another and support one another. The staff of NLIP have worked hard to plan and do as much
as they can as always.
NLIP staff and faculty who will be returning are: Gary Hannam, Jeanne Grubin, Reta Sands, Brian
Maznevski, Steven Chase, Chuck Fiero, Isadore Toulouse, Angela Moore, and Randy Valentine. Returning
faculty after being away for awhile are: Shirley Williams, Muriel Sawyer and Florrie Sutherland. New
faculty are: Joanne LaBelle and Alice Williams. Practicum Workshop instructors (4th week) are: Elizabeth
Achneepineskum, Kathleen Greene (new faculty), Jean Shawana, Jeanne Grubin, Brian Maznevski, Violet
Shawanda and Ernestine Buswa. Practicum Associates are: Violet Shawanda, Jean Shawana, Susan Sandau
(new faculty), Ernestine Buswa and Ron Kelly. Our Principal is Florrie Sutherland. Ojibwe courses will
be taught by Tom Beardy, and Laura James (new faculty). Returning is Karina Skov, our Children• s Program
Coordinator. We look forward to seeing you all. Thanks to your dedication, commitment and the knowledge
that you will be sharing with us. It will be another great summer.
John O'Meara, a long-time member of the NLIP faculty team will not be joining us this summer. He will
be on sabbatical for one year starting on July 1, 1994. A note to John: Gchi-miigwech for the assistance
and support you have given us. We wish you all the best in your endeavours during your sabbatical.
I hope the information above is helpful in your plans. If you have any questions about NLIP this summer,
we would like to hear from you. Our numbers are: (Lena) 807-343-8003; (Sonya) 807-343-8542 or (Judy)
807-343-8198.
Wishing you all happiness and good health!

✓

-.

-JZ-,,.__IJ./

Native Language in Ontario Vol. 9, No. 4

Page 1

�(jraduation 1994
Congratufations to tlie '}..[LIP (jraduates!
May 28, 1994 is the date set for the Convocation 1994. A social for the graduating class is planned right
after the graduation ceremony. This gathering will take place at the Bora Laskin Building in Room
BL1024 from 4:00 p.m to 6:00 p.m. Snacks and refreshments will be served. Don Abel was chosen by
the graduating class to be the Master of Ceremonies. A special guest Elder wilt be present to do an
opening ceremony. There will be guest speakers and presentation of awards.

5twaras:

Henriette Seyffert Native Language Memorial Prize. Virginia Henry will be the recipient of this
award which is for a student with the highest average in Native language courses. Virginia's average is
85%.
Cl� Valedictorian. Virginia Henry has attained the highest average of 83% in the NLIP Diploma
Program, and therefore will be the Class Valedictorian.
Best/ Hardest Worker: to be announced at the social (chosen by graduating class)
Best Sense of Humour: to be announced at the social (chosen by graduating class)

Graduation Poem
On this, My Graduation,
May I say Thank You...
for the Challenge to Grow,
for the Encouragement to Succeed,
for the Enthusiasm to Live,
for the Desire to Understand,
for the Wisdom to Laugh,
for the Ability to Love,
for the Eagerness to Share,
for the Opportunity to Learn.

Page 2

Native Language in Ontario Vol. 9, No. 4

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Lakehead University 1993

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�NEW PUBLICATION

SURVIVAL OJIBWE

Leaming Conversational Ojibwe in Thirty
Les.sons
by Patricia Ningewance
printed by Mazinaate Press 1993
Winnipeg, Manitoba
ISBN No. 0-9697826-0-8
Price $29.95
Available at Sweet Thursday Bookshop,
Thunder Bay. Ontario
Tel. #807-344-2866
or call Patricia at 204-774-8007
Note: Dialect of Ojibwe is from Lac Seul near
Sioux Lookout, northwestern Ontario

ANNOUNCJEMJENT
Arts and Crafts Fair
Sponsored by the NLIP Student Council

Thurs. July 14, 1994
at
Lakehead University
TheAgora

Set up 6:30 - 7:00 p.m.
Fairs starts 7:00 - 9:00 p.m.
NLIP students:
Bring yourArts &amp; Crafts with
you when you come.

Page 4

KEN-TA-S00-WIN:
Native Language
Materials Database
April 1994

The Ken-Ta-Soo-Win project is building a collec­
tion of information on existing Native language
teaching materials in the province. It was developed
to speed up the location of these resources for people
teaching, working, or studying in the field of Native
languages. The information covers all Native lan­
guage families, dialects, grade and proficiency lev­
els. Two hundred copies of the information we have
registered so far are being produced as a directory­
type binder with tabs to divide the information by
language family.
The binders will be distributed to the Band operated
schools, the Federal and Provincial schools which
offer Native language classes, the Universities and
Colleges which offer certification of Native lan­
guage teachers, and the Cultural Centres who par­
ticipated in the project. People receiving a copy are
asked to complete a questionnaire by the end of June
to provide ideas on how to make this service more
effective and input for the direction this database
will take in the future.
It is our hope that this project will create a broader
awareness within the communities of our determi­
nation to preserve the Native languages. If you have
Native language teaching materials that you would
like to see registered in Ken-Ta-Soo-Win, please
write or call. These entries will be included in our
updates.
For information or to register classroom materials,
contact: Ms. Jameson C. Brant, Database Coordina­
tor, Ojibway and Cree Cultural Centre, 43 Balsam
Street South, Timmins, Ontario, P4N 2C7

Native Language in Ontario Vol. 9, No. 4

�KIDS FROM KANATA
Excerpts takenfrom their Poster Text 1993-94

Project Overview:
KIDS FROM KANATA is a national project that involves students in classrooms throughout Canada using
a computer network to discuss critical issues facing all Canadians today. Participating sites are organized
into triads with partners from distant locations in Canada. Each triad has one member site representing
Canada's Aboriginal peoples. Uoder headings of Environment, Health, Politics, Economics, Language and
Culture, classes use the network to interactively investigate and discover how different it is to live in Canada
from the perspective of their peers in the niad in other pans of the country. As well as their electronic
exchanges, students in each class also prepare K.ANATA Exchange Boxes to exchange personal and local
community items with their "buddy" sites.
Project Objectives:
KIDS FROM KANATA is all about discovering how computer networking technology can empower young
Canadians to become more involved in their own development and in the future of Canada. We believe that
the project has had and will continue to have far-reaching effects on the schools and communities involved.
•
Classes will explore the connections between personal, family, community and
national identity.
•
Participants will develop a shared and enhanced view of the many ways of being
Canadian and a deeper understanding of the wide range of issues facing the First
Nations peoples of Canada.
•
Participants will further refine their research, critical thinking, and problem solving
skills and have opportunities to put their learning into action.
•
Classes will be encouraged to take initiatives to publiciz.e their projects in the local
or national media and to seek support from various organizations.
•

Teachers will also have an electronic forum for their own discussions on a variety
of topics.

Some Highlights with KIDS FROM KANATA Project:
"Students were delighted to receive a personal message from National Chief Ovide
Mercredi and were able to send him their replies." (11 Nov.92)
"Christmas cards were exchanged electronically." (15 Dec. 92)
A message from Buffy Sainte-Marie. (8 Dec. 93)
A message from National Chief Ovide Mercredi. (3 Dec. 93)
"Curriculum Connection - writing, composing, editing, keyboarding, geography.
creative and critical thinking skills, ... to name just a few. There are a lot of
connectives in this project and many more can be made. It allows the classroom
teacher to make some relevance to the "outside world" about what is being done in
the classroom." (from Larry, 3 Jan. 93)
If you are interested in joining this network, or for more information, contact:
John Orr
Project Director
KIDS FROM KANATA
339 Wellesley St. E.
Toronto, Ontario
M4X 1H2

Tel. #416-922-7001
Fax: 416-921-5180

Native Language in Ontario Vol. 9, No. 4

Page5

�Cree lessons in store for
Saskatchewan police
taken from Regional Windspe.aker.
April 25 - May 8, 1994 issue page R7
written by Dave Leaderhouse
PRINCE ALBERT, Sask.
A northern Saskatchewan police department
is going trilingual.
The Prince Albert Police Department will
start classes in conversational Cree for its officers in
May, following recommendations in a report into
the shooting death of an Aboriginal trapper by an
avowed white supremacist.
In January 1991, Cree trapper Leo LaChance
was shot in the back by Camey Nerland, outside
Nerland's pawn shop. The self-proclaimed head of
Saskatchewan's Church of Jesus Christ Aryan Na­
tions was later convicted of manslaughter.
A further inquiry into the affair resulted in the
Hughes Report, a critical study into the police �an­
dling of the shooting. Among the recommendanons
there be a police officer fluent in Cree on duty at all
shifts.
"Cree was the language of Leo LaChance, and
if an officer fluent in that had travelled with people
in the ambulance to Saskatoon, it is possible that
more could have been learned from him about what
happened in the gun shop earlier that evening/'
stated the report.
The five-member Prince Albert police com­
mission moved quickly in adopting this recommen­
dation and beginning in early May, conversational
Cree classes will be offered to the66 officers and 22
civilian employees at the police department.
"We are trying to improve the quality of police
services delivered to the citizens of Prince Albert,"
said councillor Maria Lynn Freeland, who also sits
on the police commission. "We are working within
the circumstances we have. We are interested in
educating and training (our officers) about cultural
differences."
The program, which is voluntary, will run for
18 weeks with on-hour sessions each day Monday to
Friday. The content of the program will be geared
Page6

for conversational skills required by police offic­
ers and department employees while at work.
Freeland expects approximately one-third
of the police force to enroll in the program initially
with the hope of more signing on once the benefits
of having the knowledge have materialized.
Police Chief Greg McCullagh indicated that
although this is the result of the Hughes Report,
other programs were offered previously.
"Prior to the inquiry, classes were offered,
but the instruction wasn't adequate and wasn't
meaningful for street policemen/' said McCullagh.
"The intention of the course is to provide conver­
sational Cree that is best suited for policing.
When asked why doesn't the department
simply hire more Cree-speaking Aboriginals,
Freeland indicated of the 66 members, nine are
Aboriginal and plans for that number to increase
are already in place.
"That's been our goal for a number of years,"
said McCullagh. "We are continuing to look for
female and minority officers. The dilemma is that
there aren't many vacancies. Economically there
isn't room to expand."
"But we are trying to acquire Aboriginal
summer students," he said. "We have been doing
that for the past three years and it has been very
successful. We give them Special Constable status
and we feel it benefits the individual and exposes
them to policing. It helps build bridges. It benefits
our members as much as the summer students. It
has been really well accepted."
Although it is a small step in closing the gap
between the Native and non-Native communities
of Prince Alben, response to the proposed project
has been favorable , according to a local barrister.
"I appreciate the fact that they are ta1cing
some initiative to deal with it," said Gerald Morin,
a Prince Albert lawyer who represented the
LaChance family at the Hughes inquiry. "How
they maintain it on an individual basis will be
important. If they are taking it for the sake of
having a certificate on the wall then they are
missing the boat. But the process for which they
are enhancing relations (with the Aboriginal com­
munity) is commendable on their part."

Native Language in Ontario Vol. 9, No. 4

�RETRIEVING AND PRESERVING FIRST NATIONS'
LANGUAGES AND CULTURES
2nd ANNUAL CRITICAL ISSUES IN FIRST NATIONS'
EDUCATION CONFERENCE
Date: November 3, 4 &amp; 5, 1994
Location: the Ontario Institute for Studies in Education (OISE)
252 Bloor Street West, Toronto, Ontario
This conference will be ofparticular interest to anyone involved in the provision of education to First
Nations' Students

Keynote Speaker: ELIJAH HARPER
Planning Team
Joanna Bedard, Director, Woodland Cultural Centre, Brantford
Bryan LaForme, Director of Education, Mississaugas of the New Credit First Nation
Randy Sault, Executive Director, Mississaugas of the New Credit First Nation
More than 300 delegates participated in the highly successful 1st Annual Conference on Critical Issues
in First Nations' Education held in Toronto this past November. The format includes plenary and
keynote speakers facilitated discussion groups, and concurrent sessions on various First Nations'
languages and cultures.
A no cost, optional pre-conference is being planned for Thursday, November 3, to be held at the
Brantford Woodland Cultural Centre; transportation, luncheon, museum tour and program included.
First Nations' arts and crafts displays will be ongoing throughout the conference.
I/you wish to participate in the displays, please contact OCLEAfor details

Registration Fee: $250.00 + 17.50 GST = Total Registration Fee (conference only) $267 .50
Special Group Rate: 3 for $625.00 + $43.75 GST = Total Group of 3/$668.75
(each additional person $222 .90)
If you wish to be on the mailing list to receive further information as it becomes available, please
contact the administrators of the conference, listed below:
The Ontario Council for Leadership in Educational Administration (OCLEA)
252 Bloor Street West, Suite 12- 1 15
Toronto, Ontario M5S 1 V5
Telephone: (416) 944-2652
Fax: (416) 944-3822

Native Language in Ontario Vol. 9, No. 4

Page ?

�Equay-wuk graduates second class of Native
interpreters and translators
taken from Wawatay News April 21, 1994 Vol. 21, No. 8 by Dana Milne

SIOUX LOOKOUT-Arc you looking for a Native language interpreter or transla­
tor? There are six more to choose from since Equay-wuk's ttaining program
wrapped up.
James Begg, Ernest Begg, Irene Binguis, Myra Quequish, Lizabelle Spade
and Anna McKay received their certificates as syllabics translators and Native
language interpreters April 14, during a graduation ceremony held at Equay-wuk in
Sioux Lookout.
"I am very proud of my Native language, and I cherish the gifts that my
parents and my reserve have given me," said graduate Anna McKay, who will head
back to Big Trout Lake now that the 30 week course is over.
"I would like to see other young people keep our language. It is a gift that we
have to use for the future," she added, looking at her certificate proudly.
McKay was part of the second group to graduate from Equay-wuk's Syllabics
Translator/Interpreter program, which was offered once before with the funding
help of the Sioux Lookout Area Management Board.
The program's instructor, Emily Mitchell, explained the classes involved 18
weeks of classroom instruction and 12 weeks of on-the-job training. Training sites
included the Sioux Lookout Zone Hospital, Tikinagan Child and Family Services,
Equay-wuk, Independent First Nations Alliance, Northern Nishnawbe Education
Council and Wawatay Native Communications Society.
It was a challenge, and it takes time," James Begg laughed, recalling the
painfully slow process of mastering the different sounds and symbols that are
incorporated into syllabics writing.
To register in the course, students had to speak either Ojibway, Oji-Cree or
Cree, but after the classes, Mitchell added, they can now basically interpret for any
of the languages.
The students don't have full-time jobs lined up so far, but Mitchell says there
is an open market for freelancing and temporary conttacts.
"I, myself, get a lot of requests to do ttanslations for different bands," she said
adding the judicial system and the hospitals are always asking for interpreters. and
more and more business groups and government departments are publishing docu­
ments in English and syllabics.
Even if the graduates don't find work right away, Mitchell emphasized, they
have learned something that can never be taken away from them. "Speaking the
language everyday and learning how to write it helps to reinforce our culture."

Page 8

Native Language in Ontario Vol. 9, No. 4

�SELECTED PAPERS FROM THE 1988 AND 1990 MOKAKIT
CONFERENCES
1988 - "Regenerating Our Languages" &amp;
1990 - "Empowerment Through Theory &amp; Practice"
"A Community-wed Immersion of the Okanagan Language" - Jeannette C. Armstrong
"Learn to Listen, Listen to Le.am" - Cynthia Chambers
"Language Education for Native Children of Northern Ontario" - Emily J. Faries
"Beyond Pidgeonholing: Communicating Less Prejudice in the Classroom Toward Native People" - Richard Fiordo
"Sernilingualism" - Betty Harnum
"'The Transfonnation of Practitioners" - Yvonne M. Hebert
"French Immersion Programs" - WR. McEachern
"Lesson from Language Acquisition: Reports on a Study of Oji-Cree First Language Leaming in the Home" - Mary Upper
"Cree Text as a Source of Cultural and Linguistic Knowledge" - Freda Ahenakew
"Coyote's Story about Orality and Literacy" - Jo-ann Archibald
"The Box and the Circle: Two Systems of Life - A Model for Understanding Native/Non-Native Issues" - Jann De"ick.
"Aboriginal Teachers as Organic Intellectuals: A Report on the Teaching of a Course Focusing on Anti Racist Education and
Critical Pedagogy" - Rick Hesch
"Children's Books Without Bias on Contemporary North American Indian Life" - Elspeth Ross
"First Nations Freedom: A Curriculum of Choice" - Lynne Jorgesen

The above selected papers are available for $20.00 each from:

Mokakit Education Research Association

First Nations Longhouse, U.B.C.
1985 West Mall
Vancouver B.C.
V6T 1Z2
Phone: (604) 822-5023
Fax: (604) 822-8944

A Note from the Native Language Instructors' Program
If you are a recent NLIP Graduate and you would like to
remain on our Newsletter mailing list, or you know someone
who would like to receive this valuable resource,
please contact the NLIP office at (807) 343-8198.

Native Language in Ontario Vol. 9, No. 4

Page 9

�ON THE POW-WOW TRAIL............. 1994
1.

Long Lake #58 Pow-wow
June 10 - 11 - 12, 1994
For More Information Contact:
Shirley at (807) 876-2962 or (807) 876-4255
or Patrick at (807) 876-4269

2.

Whitesand Traditional
June 17 - 18 - 19, 1994
Armstrong, Ontario
For More Information Contact:
Gary (807) 583-2177
Fort William First Nation - Mount McKay
July 1 - 2 - 3, 1994
For More Information Contact:
The Band Office at (807) 623-9543

3.

Pie 50 Heron Bay First Nation - Hwy #17
July 8 - 9 - 10, 1994
For More Information Contact:
The Band Office at (807) 229-1749

4.

Red Rock/Lake Helen First Nation - Nipigon
July 15 - 16 - 17, 1994
For More Information Contact:
Dolores at (807) 887-2414

7.

Pie Moben Pow-wow - Hwy #17
July 29 - 30 - 31, 1994
For More Information contact:
The Band Office at (807) 882-2134

8.

Pays Plat First Nation - Hwy #17
August 5 - 6- 7, 1994
For More Information contact:
The Band Office at (807) 824-2541

9.

Rocky Bay First Nation - Macdinnid
August 12 - 13 - 14, 1994
For More Information contact:
The Band Office at (807) 885-340 l

10. ..David Charles Days" 1 week long event
August 15 to 21, 1994
Contact Ginoogaming First Nation
(Long Lake #77)
(807) 876-2242

Whitefish Bay Pow-wow
$40,000 prize money available
July 8 - 9- 10, 1994
For More Information Contact:
Andy White at (807) 226-1155

5.

6.

• • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • ••
•
•

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•
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••
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C01{(j1(.9L'T'UL.91.'TI09\[S 'TO:
51n n ie £oon
:/{£IP (jraduate !May, 1993

••
••
••

•
••
•
••
••
••
•
••
••
�cipien t tlie 1992 - 93
•
••
••
'Dr. :Jlenriette Seyffert !Memoria£ Prize
••
in
••
••
:J{ative Lang uage Stuaies
•
••••••••••••••••••••••••••••••••••••••••••••••••••••••••

of

Page 10

Native Language in Ontario Vol. 9, No. 4

�The Department of Indigenous Leaming &amp; The Indigenous Leaming
Centre Announce the First Annual Biennial
ABORIGINAL PEOPLES' CONFERENCE
ON

October 14, 15, and 16, 1994
Theme: Indigenous Leming
Place: Lakehead University
Thunder Bay, Ontario

CALL FOR PAPERS &amp; PRESENTATIONS
All proposals will be considered
Suggested areas include, but are not limited to:
• Exonomic development
• Treaties and land claims
• Legal issues and strategies
• Education
• Non-status issues
• Survival of native languages
• History, Anthropology, Archaeology • Literature
• Indigenous Philosophy
• Science and Technology
• Cultural Traditions
• Indigenous Art
Selected papers and abstracts of all presentations will be published in a Proceedings.
Submission Guidelines:
Prospective presenters are invited to submit abstracts for papers in subject areas of Indigenous Learn­
ing. Proposals for complete sessions or panels on particular topics will be considered as well as propos­
als for individual papers.
Each proposal must contain the following:
• Abstract of paper (150 words)
• Title of presentation
• Name and titles of author(s)
• Biographical note (50 words or less)
• Name, address, telephone, fax numbers of person to be contacted
• Special requirements for presentation
Submit proposals to:
Dr. Douglas A. West
Department of Political Studies
Lakehead University
955 Oliver Rd.
Thunder Bay, Ontario
P7B 5K7
Telephone (807) 343-8304

Fax (807) 346-7831

Deadline for submission is June 1, 1994
Native Lan,rnage in Ontario Vol. 9. No. 4

Pae:e 1 1

�INTERRELATIONSHIP OF
NATIVE-AS-A-SECOND-LANGUAGE (NSL) AND
FRENCH-AS-A-SECOND-LANGUAGE (FSL) PROGRAMS
Policy Memorandum 110 from the Ministry of Education of Ontario
In the context of NSL implementation, this memo­
randum clarifies the relationship between NSL
programs and FSL programs offered by school
boards to students in elementary and secondary
schools.
School boards are encouraged to offer the NSL
program if fifteen or more students want NSL
instruction and a qualified NSL teacher is avail­
able. School boards may offer the program for
fewer than fifteen students, after considering the
feasibility and cost of the program.
The NSL program must be based on the curricu­
lum guidelines Native Lan�ua�es, Part A: Policy
and Pmwun Considerations. 1987, which pro­
vides direction for the organization of courses of
study for a Native language in the Primary, Junior,
Intermediate, and Senior Divisions. It is recom­
mended that school boards design their NSL pro­
gram in such a way that students may enter it at one
of four entry points - the beginning of the Primary
Division, the beginning of the Junior Division,
Grade 7, or Grade 9. Instruction in the Native
language is to be offered during the school day.
Students must receive French instruction in every
year from Grades 4 to 8 and must accumulate a
minimum of 600 hours of French instruction by the
end of Grade 8, as outlined in Policy/Program

Page 12

Memorandum No. 58. However, students are to be
exempted from FSL if their parents or guardians
feel, after consultation with the principal, that it is in
their best interests not to take FSL. If parents or
guardians want their children to take the NSL pro­
gram and to seek exemption from FSL, exemption is
to be granted.
In elementary schools where the parents or guard­
ians want their children to participate in both NSL
and FSL, school boards will have to make arrange­
ments to accommodate both language programs.
Case studies drawn from schools that are currently
offering both NSL and FSL instruction are de­
scribed in the newsletter NativeLaoKYaiSfsMonitor
that accompanies this memorandum.
Once an instructional sequence in NSL has begun,
NSL must be offered to students through to the end
of secondary school. Two credits are to be offered
in each of the Intermediate and Senior Divisions.
Those students who chose to take only NSL in
elementary school and who do not wish to take FSL
in secondary school may be permitted by their
principal to substitute a compulsory credit course
for the compulsory credit in FSL, as stipulated in
OSIS (section 4.10), but who chose to take only NSL
in elementary school, principals are encouraged to
offer credit courses in Introductory French, as out­
lined in Policy/Program Memorandum No. 86.

Native Language in Ontario Vol. 9, No. 4

�HELPFUL HINTS FOR STUDENTS
Coming to L. U. for NLIP 1994

When packing for your stay in Residence, it is important to be organized. Space in your
room will be limited.
CLOTHING: Besides the clothing you will need for classes, it is necessary to consider
other activities you will be involved with. You may find yourself in a dress-up situation for a
night out or at a Pow-wow. Do not forget appropriate clothing for "Student Teaching".
SPORTS EQUIPMENT: For the sports-minded, bring all of your racquets, a baseball
glove and bat, and a frisbee. If you bring a bicycle, bring a chain and lock also.
STOVE AND FRIDGE: Both are available In theTownhouses only. If you are staying in
a townhouse, please bring your own dishes, cooking utensils, pots, pans etc. Cooking will not
be allowed in the Prettie Residence due to Fire Regulations. People in these residences must
purchase the meal plan from the University.
To make your stay during the Summer School comfortable, you may want to bring some of
these items with you:
SUGGESTED ESSENTIALS
extra blanket
clothes hangers
extension cord
laundry detergent
soap
shampoo
towels
dish towels
needle and thread
drinking glass

OTHER USEFUL ITEMS
extra table lamp
iron
kettle
toaster
radio
hair blow dryer
fan

COURSEWORK MATERIALS
colored markers
pencil sharpener
paper punch
pens
notebooks
scissors
scotch tape
masking tape
glue stick
stapler
Samples of Work:
lesson plans, audio visual materials, games, puzzles,
children's work, tape recordings of music, stories or lessons.
and lastly......
* Residence fees must be prepaid or paid upon arrival, failure to do so will result in lockout
• Be prepared to pay your tuition upon arrival unless you have mailed a sponsor's
declaration form stating otherwise.
" NO PETS WILL BE ALLOWED
(807)343-8198
For more information, call the N.L.I.P. Secretary at:

Native Language in Ontario Vol. 9, No. 4

Page 13

�NLIP SUMMER '94 ANNOUNCEMENTS
FOR RETURNING AND NEW STUDENTS
BORA LASKIN FOOD SERVICE
SUMMER SERVICES (NLIP)
HOURS OF OPERATION
MONDAY TO FRIDAY 8:15 a.m. - 1 :30 p.m.
MENU
Assorted Packaged Sandwiches
Packaged Salads
Pizza
Snack Foods
Coffee, Juice, Can Beverages
Weekly BBQ's
(outdoor seating)
PURCHASE A DECLINING BALANCE MEAL PLAN AND AVOID TAXES ON ALL YOUR
FOOD PURCHASES - A 15% SAVINOS
Versa is pleased to be able to provide this service to the Native Language Instructors' Program.
Operation will begin on Sunday July 3, 1994 from 1:00 to 4:00 p.m.

IS PL'E!itS'E'lJ 'TO M{'J,£O'W{CE Tllf4.'ISO'll'VE9{/'E�'T-S!J{I�'IS,
Tl{.9l'VE.L M'll(jS, !Jf.91.'IS, S'WEJit'IS!J{I� M{'lJ J.9lCXJ:,'IS 'WILL
'lJ'E .9l'V.9lIL5t':BL'E, � f4.(jf4.I9{ 'WIT.JlTJ{'E, !){'£LP O:f
MfULO'J{S C0$:!&gt;01(f4.PE IM!Pl{.'ESSIO'J{.S.
:furtfur infonnation wi[(fo{fow in yourfinal mailout in June.

Page 14

Native Language in Ontario Vol. 9, No. 4

�Native Authors

•

• •

Ferguson Plain
Author of
EAGLE FEATHER
LITTLE WHITE CABIN
AMIKOONSE
Ferguson Plain is an Ojibwa artist from the Samia Indian Reserve in Samia. Ontario. Ferguson is self­
taught and all his works are based on Ojibwa culture. He combines elements of realism and mysticism
in his drawings and paintings and uses various mediums including acrylic. graphite pen and ink.
Fergusons's artwork is seen in many art galleries around the London area.
Ferguson received his teaching certificate from the North Bay Nipissing University. He is a teacher of
Native Education and resides in London, Ontario.
In 1993, Ferguson was awarded the Commemorative Medal for his significant contribution to Canada.
Below are brief descriptions of his books:

EAGLE FEATHER - A young Ojibwa boy grows up with his grandfather's teachings and learns the
values of lifethrough the lessons of history, culture and the natural environment. His willingness to
learn these important life-values gives an additional sense of accomplishment to his grandfather's life
and, in return, the grandfather gives his Eagle Feather to the young boy. This act of giving is an honour
among the Native people who revere the all-seeing messenger of the Creator, the eagle.
ISBN: 0-921827-12-1; 48 pp. 9x8, b/w illus., $6.95

LITTLE WHITE CABIN - is a touching account of a young boy's acquaintance with an ELDER.

This story tells of how the friendship develops, flourishes and ends ... or does it?

Through this story we know of the imponance of learning from our Elders and how sharing keeps our
culture and beliefs alive.
ISBN: 0-921827-26-1; 48 pp, 9x8, b/w illus., $6.95

AMIKOONSE - Amikoonse has never known his true place in the world. He must discover his
identity, spiritually and physically, in order to achieve his destination in life. With help from ol' owl.
Amikoonse takes a journey through the woods to find himself.
ISBN: 0-921827-34-2; 32pp, 9x8, colour illus., $9.95

Native Language in Ontario Vol. 9, No. 4

Page 15

�NATIVE AS A SECOND LANGUAGE FOR CHILDREN
JULY 4 - JULY 22, 1994
SPONSORED BY: Native Language Instructors• Program
Lakehead University
These classes are for children wishing to study Native As A Second Language. The classes
are designed to develop and enhance a student's awareness of Native Culture and to develop
communication skills in a Native language. The classes will comprise of class time, outdoor
activities and field nips. Children aged five years to founeen are invited to participate.
COURSE INFORMATION
LOCATION:
DATES:
TIME:
FEE:

Presents

Indian Faces

�,I;

Bora Laskin Building, School of Education
July 4 - July 22, 1994
8:30 a.m. - 12:30 a.m.
Free

&lt;la-J'a..V
with host Cllarlolle Childs

"

Broadcast at 2:05
Friday Afternoons

b.o&lt;A•&lt;I Cl (•'IJ'bo-f&gt;J'b'
o-~fl&lt;tib-..!r' l1"·b&lt;IACI'J'b'
OC•&lt;IU

�&lt;lo-J'..,V

...C·b.n.r&lt;I' ,.)

Ao-' VPXl,o-•&lt;I'.
V&lt;ICA,r-4' ro..
V&lt;i!,,r l&gt;.•C
r•l&gt;.n.-'
l)&gt;\,13,l,.,l &lt;lrJ'LV'
A weekly Cre&amp;'Ojibway
language program

featuring

music:,

legends and inlerviews
by lhe Indian People or
Nonhem Ontario

Page 16

CBC. ciii•• Thunder Bay

Native Language in Ontario Vol. 9, No. 4

�A N I SHNAABE ZH I B I I GEW I N

\ I
..." "'�
r .,.­
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ACROSS
1.

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4.

6.

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9.
11.

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14.
16.

20.
21.
23.

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DOWN

once
cat
h e re
bear
wr i t i ng
they bumped i nto each other
water
Nat i ve peop l e
ch i l d
map l e s y rup
s h e sees h i m
bags
m i ce
hel lo

-

--PANE
S A B AA B
MKWA

----

B E ZH I G
B T A A K S H K A DAAOWAG
B I NOOJ I I NH
M S H K I M DAN
WAABGONOOJ I I N YAG
ZHI ISHI I BENH
JAAJ

( Answer Key: see over)

...-.

-

1.
3.
5.

6.

7.
8.
10.
13.

15.

17.
18.
19.

20.

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l i tt l e star
if
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book
ha l f
duck
t h ree
c ottonta i l rabb {t
George
you
thank you
egg
swan
one
a l ways
rope

-----------------WAA B Z I I
NGOO I N G
M I I GW E C H
N B I I SH
KWE
WAABMAAN
NANGOONS
AABTA
NSW I

GI IN

ZH I B I I GEW I N
GAAZHAG
WAAWAN
A N I S H NAAB E G
Z I I WAAGM I D E
BOOZHOO
G I I SH P I N
M Z I N I GA N
MZ H I W E N S
MAAMP I I

B y : "An i shnaabe Zh i i b i i gew i n " Proj ect : W a l p o l e I s l and

�A N I S ri N A A B E Z �i l o f I G c W I N

Why Puzzles in Language Teaching?

Puzzles and games can be characterized in terms of three general instructional objectives:
• knowledge of specifics
• knowledge of entire messages, and
• development of communication skills
Here is a summary with six main points:
1.

They are learning enhancers.

2.

They are motivational stimuli .

3.

They can be easily constructed and keyed to instructional objectives.

...classroom experiences of many teachers suggest that puzzles and games are
beneficial to language learning.

... game-playing fosters a positive attitude towards the language being learned.

...the teacher can select the appropriate puzzle or game to accomplish a learning
task once it has been determined. They are useful primarily as recall and
reinforcement devices.

4.

They must be synchronized to the learners' age and level of competence.

S.

They should be used carefully.

6.

They should involve the students as much as possible.

... the activity should not be beyond the students' capabilities.

... they should never be employed as "time-fillers." The learners should be
made to understand that they are part of the curriculum. The teacher should also
keep in mind that too much use of puzzles and games is not desirable .
.. .the puzzles and games can be constructed by the students themselves. This
will shift the focus from language teaching to language learning.

Soun:e: Danesi. Marcel. AGuidetoPuzzles and Games in Second Language Pedagogy.
Toronto: The Ontario Institute for Studies iil Education, 1985.

Page 18

Native Language in Ontario Vol. 9, No. 4

�Lakehead Anishinaabemowin Educators
Last fall, a group of Native language educators living in Thunder Bay began to organize for the purpose
of networking and communication, a forum where teachers and other interested Native language educa­
tors can share their ideas, suggestions and concerns and support each other in their work. This group
also supports NLIP with information and plans. Monthly meetings have been held and the group needs
to establish goals and objectives which would focus on Native language education. At the last meeting
held on May 4, 1994, it was decided by the group that we ask for input from you. We need your help.
Any information you provide will be used to establish these objectives. Please complete the form and
mail to the NLIP office, Attn: Lena Odjig White, or you may fax this form to 807-346-7746. Deadline
is June 17, 1994. If you need further information, please give Lena a call at 807-343-8003.
Please complete both sections, A and B.

Questionnaire
SECTION A: (gives objectives commonly expressed by Native language teachers)
Select your choices.
__ 1. Need salary grid for Native language teachers
__ 2. Development of curriculum and resource materials
__ 3. Professional Development workshops
__ 4. Strategies for community involvement
__ 5. Language Research
__ 6. To educate school boards and general public on Native language issues
__ 7. Elders' involvement
__ 8. To utilize available technology in language development
__ 9. Need for training program for translators/interpreters
10. ............................................................................ .
SECTION B:
List your ideas on what Lakehead Anishinaabemowin Educators should consider:

2.
3.
4.
5.
6.
7.

8.
Native Language in Ontario Vol. 9, No. 4

Page 19

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